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111.
他人的注视线索可诱导观察者将注意自动地转移到该线索所指示的方向上去(注视追随), 但仍不清楚注视方向的知觉在注视追随中起到何种作用。本研究结合注视适应和注视线索提示范式发现:知觉到的注视线索角度越大, 其线索提示效应越强; 知觉适应后被试判断注视方向的准确性下降, 注视线索引起的注意转移量显著减少。可见, 对注视方向的知觉能直接影响注视追随行为, 而注视方向抽取受到刺激显著性(注视角度)和知觉适应等因素的调节。这提示:在意识状态下, 注视知觉与注视追随存在直接联系, 即可能存在从注视知觉系统到注意转移系统的皮层加工通路; 注视追随并非纯粹的反射式加工, 它受自上而下知觉经验的调节。 相似文献
112.
Eva Erman 《Res Publica》2006,12(3):249-275
Within liberal democratic theory, ‘democratic accountability’ denotes an aggregative method for linking political decisions to citizens’ preferences through representative institutions. Could such a notion be transferred to the global context of human rights? Various obstacles seem to block such a transfer: there are no ‘world citizens’ as such; many people in need of human rights are not citizens of constitutional democratic states; and the aggregative methods that are supposed to sustain the link are often used in favour of nation-state strategic action rather than human rights. So what could accountability mean in relation to human rights? This article argues that discourse theory offers resources for approaching these problems and for rethinking a normative notion of accountability in relation to human rights. It is suggested that accountability should link political decisions to universal agreements through global rights institutions and that the link should be sustained by deliberative rather than aggregative procedures. 相似文献
113.
研究分为问卷调查与实验研究两部分。首先,40名女性和33名男性完成有关自感配偶价值评价(SPMV)和择偶偏爱策略的问卷调查,问卷调查结果是实验研究中数据分析的基线。其次,第二部分实验开始后,被试会得到实验者编造的他人潜在择偶对象的积极正面评价,其目的在于提高被试的SPMV。可以假设,男性的SPMV与随意性行为的认同或追求有正相关,男性SPMV的提高将会更加偏爱短期的性策略;女性SPMV与随意性行为不存在相关,女性SPMV的提高不会改变女性的性策略。研究结果显示,SPMV高基线水平的男性更加认可随意性行为,男性SPMV的提高与短期策略选择的增加有关。另外,SPMV提高,而不是一般自尊的提高,与择偶策略的改变具有相关。本研究结果没有证实,与长期稳定的性关系相比,SPMV的基线水平或是提高与女性对随意性行为的认同或追求之间存在相关 相似文献
114.
Are 15-month-old infants able to detect a violation in the consistency of an event sequence that involves pretense? In Experiment 1, infants detected a violation when an actor pretended to pour liquid into one cup and then pretended to drink from another cup. In Experiment 2, infants no longer detected a violation when the cups were replaced with objects not typically used in the context of drinking actions, either shoes or tubes. Experiment 3 showed that infants' difficulty in Experiment 2 was not due to the use of atypical objects per se, but arose from the novelty of seeing an actor appearing to drink from these objects. After receiving a single familiarization trial in which they observed the actor pretend to drink from either a shoe or a tube, infants now detected a violation when the actor pretended to pour into and to drink from different shoes or tubes. Thus, at an age (or just before the age) when infants are beginning to engage in pretend play, they are able to show comprehension of at least one aspect of pretense in a violation-of-expectation task: specifically, they are able to detect violations in the consistency of pretend action sequences. 相似文献
115.
David A. Reidy 《The Journal of Ethics》2007,11(2):193-236
In The Law of Peoples, John Rawls does not discuss justice and the global economy at great length or in great detail. What he does say has not
been well-received. The prevailing view seems to be that what Rawls says in The Law of Peoples regarding global economic justice is both inconsistent with and a betrayal of his own liberal egalitarian commitments, an
unexpected and unacceptable defense of the status quo. This view is, I think, mistaken. Rawls’s position on global or international economic justice is richer, more nuanced, and
generally more compelling than his critics have been willing to acknowledge. My aim in this essay is to sympathetically set
out, and then defend against two common families of objection to, Rawls’s position on global or international economic justice.
Objections of the first sort reject Rawls’s position as inadequately attentive to the material and economic interests of individual
persons worldwide. Objections of the second sort reject it as inadequately attentive to the material and economic interests
of well-ordered peoples. Throughout the paper I develop several arguments implicit in The Law of Peoples but not well-developed there as well as offer some additional arguments of my own consistent with the spirit of The Law of Peoples and Rawls’s work more generally. I conclude with some brief remarks expressing two worries I have about Rawls’s position
– one concerning global public goods, the other concerning the formation of a morally adequate and effective political will
within the international context under contemporary conditions.
I wish to thank Alyssa Bernstein, Allen Buchanan, Samuel Freeman, John Hardwig, John Mandle, Rex Martin, Jim Nickel, Walter
Riker, Kok-Chor Tan, and Leif Wenar for helpful comments or instructive conversation regarding earlier drafts of this paper. 相似文献
116.
117.
by John J. Carvalho IV 《Zygon》2009,44(1):51-63
In a previous issue of Zygon (Carvalho 2007), I explored the role of scientists—especially those engaging the science-religion dialogue—within the arena of global equity health, world poverty, and human rights. I contended that experimental biologists, who might have reduced agency because of their professional workload or lack of individual resources, can still unite into collective forces with other scientists as well as human rights organizations, medical doctors, and political and civic leaders to foster progressive change in our world. In this article, I present some recent findings from research on three emerging viruses—HIV, dengue, and rotavirus—to explore the factors that lead to the geographical expansion of these viruses and the increase in frequency of the infectious diseases they cause. I show how these viruses are generating problems for geopolitical stability, human rights, and equity health care for developing nations that are already experiencing a growing poverty crisis. I suggest some avenues of future research for the scientific community for the movement toward resolution of these problems and indicate where the science-religion field can be of additional aid. 相似文献
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120.
采用“呈现随眼动变化技术”对12名高中二年级学生的双字词阅读知觉广度进行了眼动研究。结果发现:(1)高中二年级学生的双字词阅读知觉广度具有不对称性。(2)高中二年级学生的双字词阅读知觉广度为注视点左侧一个双字词到右侧两个双字词的空间。 相似文献