首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   321篇
  免费   46篇
  国内免费   20篇
  387篇
  2024年   1篇
  2023年   17篇
  2022年   7篇
  2021年   14篇
  2020年   26篇
  2019年   27篇
  2018年   20篇
  2017年   24篇
  2016年   16篇
  2015年   22篇
  2014年   12篇
  2013年   48篇
  2012年   11篇
  2011年   6篇
  2010年   12篇
  2009年   18篇
  2008年   18篇
  2007年   8篇
  2006年   9篇
  2005年   10篇
  2004年   5篇
  2003年   11篇
  2002年   5篇
  2001年   6篇
  2000年   5篇
  1999年   5篇
  1998年   3篇
  1997年   2篇
  1996年   2篇
  1994年   2篇
  1993年   4篇
  1992年   3篇
  1991年   3篇
  1990年   1篇
  1989年   2篇
  1985年   1篇
  1979年   1篇
排序方式: 共有387条查询结果,搜索用时 15 毫秒
121.
Collective moral disengagement refers to shared group beliefs that morally justify negative actions. This study reports an initial validation of the newly developed Classroom Collective Moral Disengagement Scale (CCMDS) for adolescents. This self-report instrument assesses the degree to which mechanisms of moral disengagement are shared by students in their class. Data were collected from two samples of 486 and 654 adolescents attending middle and high schools in Italy. Through exploratory and confirmatory factor analyses the unidimensional structure of the scale was established. Multigroup analyses demonstrated configural, metric and scalar invariance of the model across age and gender groups. The final version of the scale consists of 17 items and it has good internal consistency and validity. It is concluded that the scale is a promising measure for research concerning group level morality.  相似文献   
122.
Although various forms of religiousness have been found to be associated with women’s body image, sexuality, and personal and professional roles, these studies have failed to examine multiple aspects of religiousness and femininity (i.e., conformity to feminine norms) concurrently. The current study explored the association between femininity and religiousness among women using multivariate definitions of these constructs. As hypothesised, there were multiple significant associations between religiousness and femininity. In terms of the more complex, multivariate relationships, more conservative and “traditional” religiousness was found to be associated with high sexual fidelity, adherence to domestic roles, and adherence to being sweet and nice. Also, minimal engagement in religiousness was associated with low levels of modesty, low adherence to being nice, and more emphasis on being in a romantic relationship. Several simpler, bivariate relationships were also found as hypothesised.  相似文献   
123.
124.
Recent work has assumed that the normativity associated with assertion differs from the normativity of morality, practical rationality, etiquette, and legality. That is, whether an assertion “should” be made is not merely a function of these other familiar sorts of normativity and is especially connected to truth. Some researchers have challenged this assumption of distinctive normativity. In this paper I report two experiments that test the assumption. Participants read a brief story, judged whether an assertion should be made, and rated several other qualities of the assertion, including its truth value, morality, rationality, etiquette, legality, and folly. Of these qualities, truth value most strongly predicted assertability. The findings support the assumption of distinctive normativity and provide further evidence that the norm of our social practice of assertion is factive (i.e., it makes truth essential to assertability).  相似文献   
125.
126.
Social norms and values may be important predictors of how people engage with and regulate their negative emotional experiences. Previous research has shown that social expectancies (the perceived social pressure not to feel negative emotion (NE)) exacerbate feelings of sadness. In the current research, we examined whether social expectancies may be linked to how people process emotional information. Using a modified classical flanker task involving emotional rather than non-emotional stimuli, we found that, for those who experienced low levels of NE, social expectancies were linked to the selective avoidance of negative emotional information. Those who experienced high levels of NE did not show a selective avoidance of negative emotional information. The findings suggest that, for people who experience many NEs, social expectancies may lead to discrepancies between how they think they ought to feel and the kind of emotional information they pay attention to.  相似文献   
127.
128.
Previous research has found that performing norm-violating behaviors based on a nonconsciously-activated goal elicits negative affect (Oettingen, Grant, Smith, Skinner, & Gollwitzer, 2006). In the present research we explored whether this negative affect is eliminated when an earlier conscious goal with congruent behavioral effects can be used to explain the norm-violating behavior. Our findings suggest that applicable conscious goals are indeed used to interpret nonconsciously-activated goal striving (Study 1), and that this interpretation occurs reflexively rather than reflectively (Study 2), with implications for interpersonal behavior (Study 3). The role of social norms, applicable conscious goals, and negative affect in the interpretation of nonconscious goal pursuit is discussed.  相似文献   
129.
Evidence from two experiments indicates that task-related communication promotes cooperation in mixed-motive situations by activating interpersonal norms related to fairness and trust. In Experiment 1, task-related communication increased cooperation between individuals in a three-choice prisoner’s dilemma game (PDG-Alt) but task-unrelated communication did not. In Experiment 2, cooperation was increased both by sending a task-related message to one’s counterpart and receiving a cooperative task-related message from one’s counterpart. Mediation analyses revealed that task-related communication increased cooperation by activating fairness and trust norms (Experiments 1 and 2). Specifically, whereas sending (relative to receiving) a task-related message increased cooperation by activating fairness norms, receiving (relative to sending) a task-related message increased cooperation by activating trust norms (Experiment 2).  相似文献   
130.
This study was designed to carry out an in-depth exploration of an extended version of the Theory of Planned Behaviour. Fifty licensed drivers took part in the study and each one was given three different driving scenarios; speeding in an urban area, dangerous overtaking and speeding on a major road. The results indicated that drivers usually find speeding acceptable although this was also related to a context, since speeding on a major road was more acceptable than on a minor one. The immediate response to the question about consequences of the act varied and depended on the perception of the situation. In a serious situation the response was purely affective and immediate whereas in a low risk situation it was more considered. The response to the question about subjective norm was sometimes difficult to answer or misunderstood which throws some light on its weak association with intention. Driving skills were explored in some detail together with its possible link to perceived behavioural control. In general those participants who believed themselves to be superior to others, expressed high degrees of control. The study also found that a low degree of perceived behavioural control (external or internal) could be used as a form of justification for carrying out an act although this only applied to a situation which they perceived as low risk. In a high-risk situation they always tried to maintain their own control. Habit, or rather past behaviour, influenced future behaviour when the experience had been positive. The police, or feelings of regret, could break this pattern. The implications of these findings in relation to theoretical and practical issues are discussed.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号