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991.
A theory devised initially on the basis of instrumental reward schedule data, such as the PREE, was extended to deal with various Pavlovian findings. These Pavlovian findings include blocking, unblocking, relative validity, positive and negative patterning, renewal, reinstatement, reacquisition, and inhibition. In addition, the sequential model was discussed in relation to the rule-learning view of Hulse and Dorsky (1977) employing data from a report by Bloom and Capaldi (1961). 相似文献
992.
Richard F. Braaten 《Learning and motivation》2010,41(3):202-212
Male zebra finches learn to sing songs that they hear between 25 and 65 days of age, the sensitive period for song learning. In this experiment, male and female zebra finches were exposed to zebra finch songs either before (n = 9) or during (n = 4) the sensitive period. Following song exposure, recognition memory for the songs was assessed with an operant discrimination between familiar and novel songs. Zebra finches that were exposed to songs between 22 and 30 days of age discriminated between familiar and novel songs; zebra finches exposed to songs from 9 to 17 days of age did not. Failure to memorize songs heard prior to the sensitive period may contribute to the exclusion of those songs from the repertoire of songbirds. 相似文献
993.
Dube WV Dickson CA Balsamo LM O'Donnell KL Tomanari GY Farren KM Wheeler EE McIlvane WJ 《Journal of the experimental analysis of behavior》2010,94(3):297-313
Restricted stimulus control refers to discrimination learning with atypical limitations in the range of controlling stimuli or stimulus features. In the study reported here, 4 normally capable individuals and 10 individuals with intellectual disabilities (ID) performed two-sample delayed matching to sample. Sample-stimulus observing was recorded with an eye-tracking apparatus. High accuracy scores indicated stimulus control by both sample stimuli for the 4 nondisabled participants and 4 participants with ID, and eye tracking data showed reliable observing of all stimuli. Intermediate accuracy scores indicated restricted stimulus control for the remaining 6 participants. Their eye-tracking data showed that errors were related to failures to observe sample stimuli and relatively brief observing durations. Five of these participants were then given interventions designed to improve observing behavior. For 4 participants, the interventions resulted initially in elimination of observing failures, increased observing durations, and increased accuracy. For 2 of these participants, contingencies sufficient to maintain adequate observing were not always sufficient to maintain high accuracy; subsequent procedure modifications restored it, however. For the 5th participant, initial improvements in observing were not accompanied by improved accuracy, an apparent instance of observing without attending; accuracy improved only after an additional intervention that imposed contingencies on observing behavior. Thus, interventions that control observing behavior seem necessary but may not always be sufficient for the remediation of restricted stimulus control. 相似文献
994.
This qualitative study, part of a Canadian national study of fathers’ involvement, opened up First Nations and Métis fathering as a new area of inquiry. Conversational interviews with 80 Indigenous fathers illuminated the socio-historical conditions that have shaped Indigenous men’s experiences of learning to be a father and becoming a man in the context of changing gender relationships and the regeneration of circles of care. Indigenous fathers’ experiences unfold in a socio-historical context fraught with difficulties. However, the study findings suggest cultural strengths and sources of resilience unseen in research and community programs driven by Euro-western perspectives. This research can inform efforts to reduce systemic barriers and reconstitute positive father involvement following disrupted intergenerational transmission of fathering in Canada and elsewhere. 相似文献
995.
Paul Boxer 《Aggressive behavior》2010,36(3):205-217
Although other‐ and self‐directed aggression covary in very high‐risk youth, these forms of aggression infrequently are studied simultaneously. Understanding better their covariation is an important task for improving services to high‐risk youth. In this study, data from the clinical records of 476 youth admitted to secure inpatient treatment were analyzed to examine relations among self‐ and other‐directed aggression exhibit before and during inpatient treatment. Analyses tested the hypotheses that self‐ and other‐directed aggression would tend to covary and display continuity from pre‐treatment to in‐treatment. Also tested were the hypotheses that youth with histories of co‐occurring self‐ and other‐directed aggression would show the highest levels of aggression during treatment and the greatest degree of personal and contextual risk on entering treatment. These hypotheses were largely supported. Exploratory analyses revealed interesting discontinuities in aggression (aggression emitted only before or during treatment) with critical implications for research and practice with youth receiving clinical care, especially those in institutional placements. Aggr. Behav. 36:205–217, 2010. © 2010 Wiley‐Liss, Inc. 相似文献
996.
997.
Hegel famously accuses Christianity of ‘unhappy consciousness’: it has a normative goal – union with the divine – that it cannot, in principle, satisfy. Kierkegaard was intimately aware of this criticism and, unlike some of Hegel’s other accusations, takes it seriously. In this paper my co-author and I investigate the way in which Kierkegaard addresses this issue in two texts published in 1843: Fear and Trembling and ‘The Expectancy of Faith’. We are especially interested in how the two texts describe faith’s relationship to finitude: for instance, whether the person of faith is permitted to expect that God will bless her in particular and concrete ways. My co-author and I offer competing interpretations. I argue that there is a deep tension in the way faith is described in the two texts; my co-author argues that there is consonance. 相似文献
998.
Guorong Yang 《Frontiers of Philosophy in China》2006,1(1):102-113
Luo Congyan put forward the idea that benevolence is the substance while righteousness is its function, which placed the intrinsic
value of human beings on a more fundamental position and affirmed the unity of benevolent principle and universal norms from
the perspective of the relationship between substance and function. The unity of benevolence and righteousness involves the
connection between value and norms, and the latter relate to the relationship between morality and law in the broader sense.
On the basis of the idea of using both benevolence and righteousness, Luo Congyan examined the relationship between morality
and law. Corresponding to the emphasis on the role of both law and political power, Luo Congyan concerned himself with how
to establish rational interpersonal relationships in various ways. Furthermore, Luo Congyan emphasized the significance of
behavior in everyday life, while he affirmed that the universal principle should be followed. In this way, he developed the
earlier Confucian thought.
Translated from Studies in Ethics by Xiao Mo 相似文献
999.
基于天人关系,荀子从人的自然本性和社会性出发,对其社会分层的政治伦理思想作了哲学论证。以“礼”为核心和标准,荀子把社会分层划分为社会等级分层与社会职业分层两个层面。荀子把“礼”的功能———“群”与“分”,特别是等级差别之“分”作为社会分层的手段,以最终实现社会和谐有序的政治理想。这对于我们今天构建社会主义和谐社会仍具有一定的现实意义。 相似文献
1000.
人与自然和谐的道德基础——古代"天人合一"思想的现代生态伦理启示 总被引:4,自引:0,他引:4
人与自然的和谐有着道德基础。古代的“天人合一”思想为我们从道德的视角研究人与自然的和谐,以及建构现代生态伦理观提供了一定的帮助。从道德的意义上,人与自然的和谐中人是道德主体,承担着全部道德责任,其行为是道德评价的对象。人对自然的适应与改造、尊重与利用是辩证的统一。 相似文献