The relationships between religiosity,stress, and mental health for Muslim immigrant youth

Acculturation, or the process of change that takes place as a result of intercultural contact, can cause a range of stressors. The task of managing this acculturative stress is particularly difficult for Muslim immigrants in Western contexts due to the global rise of Islamophobia. Research investigating the experiences of young migrant Muslims has found inconsistent results regarding the moderating influences of religious identity and religious practices on the relationship between stress and mental health. The current study examined whether levels of religiosity interacted with distinct forms of acculturative stress in the prediction of depression and well-being for Muslim youth in New Zealand. Results painted a complex picture of the relationships between religiosity and mental health, finding that greater religiosity is generally positive for youth outcomes, but it also carries the risk lowering levels of mental health through its interactions with acculturative stress.     

The parental attitude research instrument: An approach to use of attitude questionnaires

Parental attitude questionnaires such as the Parental Attitude Research Instrument (PARI) are still in use despite their inherent difficulties. In light of the need to test theoretical models by measuring a range of parental characteristics, the properties of the PARI were re-examined and, on the basis of a factor analysis of the 23 subtests of the PARI, a shortened version was constructed. A measure of maternal Authoritarian Control, which was found to be associated with measures of maternal mental ability, personality, level of education, reading age, number of adverse family conditions and child-rearing practices, has proved useful for other projects related to this ongoing study. It is recommended that such instruments be used only in conjunction with other measures which examine the family environment, for example in an index of child-rearing practices.     

Critiquing Statistics in Student and Professional Worlds

This article compares students' critiques within a class discussion about an invented statistic to STEM professionals' critiques from interviews to better understand how the situated meanings of a statistic are similar and different across student and professional worlds. We discuss similarities and differences in how participants constructed meaning for the statistic, and argue that disciplinary practices in schooling will always have an approximate, and somewhat indeterminate, relation to the figured worlds of professional practice.     

Work and Emancipatory Practice: Towards a Recovery of Human Beings' Productive Capacities

This article argues that productive work represents a mode of human flourishing unfortunately neglected in much current political theorizing. Focusing on Habermasian critical theory, I contend that Habermas’s dualist theory of society, with its underpinning distinction between communicative and instrumental reason, excludes work and the economy from ethical reflection. To avoid this uncritical turn, we need a concept of work that retains a core emancipatory referent. This, I claim, is provided by Alasdair MacIntyre’s notion of ‹practice’. The notion of ‹practice’ is␣significant in suggesting an alternative conception of human productivity that is neither purely instrumental nor purely communicative, but rather both simultaneously: a form of activity which issues in material products and yet presumes a community of workers engaged in intersubjective self-transformation. However, we can endorse MacIntyre’s notion of ‹practice’ only if we reject his totalizing anti-modernism and insist on the emancipatory potentialities of modern institutions.     

The Leadership of Service

Using experiences at Memorial University of Newfoundland as a basis, this essay suggests that leadership should be an expectation of professional academics in all the categories of their work, namely teaching, research and service. The desirability of developing the leadership of service in particular is advanced as an appropriate expectation for faculty members career progress. Developing a general leadership ethos is both philosophically appropriate and practically advantageous in collegial organisations.     

Best Practices for Counseling Clients Experiencing Poverty: A Grounded Theory

Poverty is a pressing sociopolitical issue in the United States and worldwide. Poverty experiences have a significant effect on one’s mental health and overall wellness. Therefore, the ability to effectively serve clients experiencing poverty is critically important to professional counselors. However, there are no empirical models for counseling clients experiencing poverty. The authors present the results of a constructivist grounded theory study in which 21 professional counselors who work with clients experiencing poverty were interviewed to identify best practices for working with this population. Five major best practices are identified: (a) awareness, (b) training, (c) knowledge, (d) skills, and (e) advocacy. Implications for professional counseling are included.     

Relationships,not boundaries

The authors find it more useful to payattention to relationships than to boundaries.By focusing attention on bounded, individualpsychological issues, the metaphor ofboundaries can distract helping professionalsfrom thinking about inequities of power. Itoversimplifies a complex issue, inviting us toignore discourses around gender, race, class,culture, and the like that support injustice,abuse, and exploitation. Making boundaries acentral metaphor for ethical practice can keepus from critically examining the effects ofdistance, withdrawal, and non-participation.The authors describe how it is possible toexamine the practical, moral, and ethicaleffects of our participation in relationshipsby focusing on just relationships rather thanon boundaries. They give illustrations andclinical examples of relationally-focusedethical practices that derive from a narrativeapproach to therapy.     

Community-driven learning activities,creating futures: 30,000 people can't be wrong—Can they?

A major vehicle for the practice of community psychology is through the organization of community-based activities. My colleagues and I have developed many programs for community learning centers, in-school and after school programs, and community technology centers. In the last 10 years, 30,000 people (mostly children) have participated in activities designed for enjoyment and learning, with a view to adding protective factors and reducing negative factors in at-risk communities. Development of these programs for literacy, education, life and work skills, has increasingly followed a community responsive model. Within each program, we created explicit images of future success. That is, people could see themselves being successful where they normally fail: self modeling with feedforward. Data reports show that individuals generalized and maintained their new skills and attitudes, but the sustainability of programs has been variable. Analysis of the variations indicates the importance of program level feedforward that brings the future into the present. The discussion includes consideration of how individual-level and community-level practices can inform each other. Author Note: Aspects of this article have been presented at the 10th Trans-Tasman Community Psychology Conference, Sydney, April 2006, and in an invited address at the 114th annual convention of the American Psychological Association, New Orleans, August 2006. Partial support in the preparation of this paper was provided by mutliple grants from the US Department of Education, although no endorsement is implied.