OF EAGLES AND CROWS, LIONS AND OXEN: Blake and the Disruption of Ethics

Why focus on the work of William Blake in a journal dedicated to religious ethics? The question is neither trivial nor rhetorical. Blake's work is certainly not in anyone's canon of significant texts for the study of Christian or, more broadly, religious ethics. Yet Blake, however subversive his views, sought to lay out a Christian vision of the good, alternated between prophetic denunciations of the world's folly and harrowing laments over the wreck of the world's promise, and wrote poetry as if poetry might mend the world. Setting imagination against the calculations of reason and the comfort of custom, Blake's poems inspire questions about the relationship of ethics to prophecy, and open the possibility that ethics itself would be markedly enriched could it find a place for what Thomas J. J. Altizer has called Christian epic poetry.     

Mirrors, Clocks, Maps, and Music: A South African Response to Family Therapy Supervision/Training

Once upon a time a training unit embarked upon a Journey. The Journey was to encompass a year's training and supervision in family therapy. Bags were packed to the brim with theory and training methods. One day the Unit left the bags behind to see what would happen if they travelled light and let the students bring their own luggage to the examination. Students were expected to describe their relationships with the interviewed families, and their training through a story. The great exam day came. Inspired students used innovative ideas and metaphors to describe the Journey. This article tells the story about these stories and the Unit's learning from them.     

FANTASY WORLDS AND SELF-MAINTENANCE IN CONTEMPORARY AMERICAN LIFE

Abstract. Because actual social experience is often damaging to conceptions of self, individuals in all societies engage in identity work beyond ordinary social interaction. For people in religious groups, identity work may involve the subjective experience of interactions with spirit beings as in altered states of consciousness such as dreams, reverie, or trance. In memories, anticipations, and fantasies, secular Americans, too, may experience gratifying imaginary social interactions when they gain recognition and acclaim from imagined others. Unlike spirit relations these fantasies are not culturally defined as "real." However, like spirit relations, they may have very real effects on self-maintenance.     

The art of the tincture: analytical supervision

Using the alchemical metaphor, effective supervision can be seen as an excellent example of the tincture: a little goes a long way. This paper offers a model of the dynamics in analytical supervision: a mirroring of the professional-self of the supervisee, the opportunity to learn through empirical factual knowledge, and, most importantly, experiential, interactive and dynamic learning. The container of supervision will be amplified using an image of the triple vessel of alchemy. The materia of supervision is discussed as 'amalgams' of complex related material. The supervisory field is seen in a triadic intersubjective and interimaginal manner. Jung's diagram of all the possible conscious and unconscious connections between patient and therapist is expanded to include the supervisory situation. Moving beyond projective identification as explanatory process, the concept of the mundus imaginalis is used as the medium for this triadic structure. The 'analytic third' expands to include the 'supervisory fourth' while incorporating the supervisor's imaginings of the patient as the quintessential experience of the imaginal other. The supervisor's attitude and state of mind are seen through the paradigm of active imagination. This state of mind is called supervisory reverie.     

A Religious Interpretation of Emergence: Creativity as God

Thinking of God today as creativity (instead of as The Creator) enables us to bring theological values and meanings into significant connection with modern cosmological and evolutionary thinking. This conception connects our understanding of God with today's ideas of the Big Bang; cosmic and biological evolution; the evolutionary emergence of novel complex realities from simpler realities, and the irreducibility of these complex realities to their simpler origins; and so on. It eliminates anthropomorphism and anthropocentrism from the conception of God, thus overcoming one of the major reasons for the implausibility of God-talk in today's world—here viewed as a highly dynamic reality (not an essentially stable structure), with God regarded as the ongoing creativity in this world. This mystery of creativity—God—manifest throughout the universe is quite awe-inspiring, calling forth emotions of gratitude, love, peace, fear, and hope, and a sense of the profound meaningfulness of human existence in the world—issues with which faith in God usually has been associated. It is appropriate, therefore, to think of God today as precisely this magnificent panorama of creativity with which our universe and our lives confront us.     

情感代理能否提高多媒体学习的效果?

近年来,情感代理如何影响学习受到了研究者们的高度重视。情感代理是可以通过面部表情、声音、肢体动作和言语信息等影响学习者情感体验的教学代理。以往研究主要关注两种类型的情感代理：表达型情感代理和移情型情感代理。表达型情感代理是仅通过自身的情绪表达(如：使用微笑的面部表情和热情的声音)以影响学习者情绪体验的代理。移情型情感代理则是能根据学习者的学习表现或情绪状态给予情感反馈(如;点头、鼓励和共情)的代理,其目的是为了调节学习者的情绪、激励其继续努力。虽然不同的研究者对情感代理的具体操作有所不同,但无论哪种类型的情感代理均是为了增加学习者的积极情绪,提高内部动机,最终促进学习。关于情感代理的潜在作用,研究者基于不同的理论观点给出了不同的解释。情绪感染理论认为一个人的情绪状态容易受到另一个人情绪表达的影响,因此界面代理的情绪会直接影响学习者的情绪和动机。情绪反应理论认为如果教师的言语和非言语线索诱发了积极的情绪,学习者就会产生趋近学习的行为(例如,制定相应的学习计划)。多媒体学习认知情感理论强调了学习过程中情感和动机的重要性。基于多媒体学习认知情感理论,情感代理能唤起学习者的积极情绪,增加学习动机,进而提高学习成绩。而认知负荷理论和干扰理论却认为情感代理丰富的面部表情和手势动作可能会增加学习者的外部认知负荷,吸引学习者的注意力,减少对关键信息的注意,因此干扰学习效果。在上述理论的指导下,研究者们对情感代理的效果进行了探究,结果发现,情感代理可以有效地唤起学习者的积极情绪(d_积极情绪= 0.45),提高学习动机(d_内部动机= 0.52)。但不一定能影响认知负荷（d_{内部认知负荷} = -0.01;d_{外部认知负荷} = 0.09;d_{相关认知负荷} = 0.08）,并且在学习效果上的作用也比较微弱(d_保持 = 0.18;d_理解 = 0.32;d_迁移 = 0.14;d_联合 = 0.32)。情感代理在学习效果上的作用不稳健的原因可能是受到了潜在调节因素的影响。例如,学习者的个体特征（如,工作记忆能力和年级水平）、情感代理的类型、任务特征和测验时间等。总之,尽管目前关于情感代理的研究结果存在不一致,但整体而言,在积极情感代理条件下,学习者更加快乐,更有动力。因此,在教育实践中,教学设计者可以考虑为学习者呈现一个积极的教学代理以帮助他们更加快乐地学习。未来关于情感代理的研究需要继续关注情感代理的操纵和评定方法;探究影响情感代理效果的边界条件;考察情感代理影响学习背后的神经机制;提高情感代理研究的生态效度等。     

The ordinary

This paper discusses Peter Lomas's work in the context of the concepts of ‘ordinary people’ and ‘ordinary language’. Obsessions about whether a person is ordinary or not tend to occur in people who are disturbed. Psychoanalysts use the special language of mechanics to explain the phenomena they observe in the consulting room. In this paper it is argued that ordinary language, our mother tongue, is a better way of understanding people. In his work as a psychotherapist and writer, Peter Lomas found more insight in the ordinary language of literature than he did in theory.     

Encounters with the Religious Imagination and the Emergence of Creativity

Ervin Laszlo's notion of the interrelationship between evolution and creativity as being intrinsic to universal life processes has been influential to the biological and social sciences. Central to Laszlo's thinking is the notion of convergence in biological and social systems that are posited on creative complexity. In this article, I employ Laszlo's concept of creativity in relation to the human religious imagination. Cross-cultural studies of the religious imagination examine the architecture of human consciousness and ways of knowing. These two areas are interlinked and generate new kinds of knowledge and understanding of the self and the world. In this way, the religious imagination is a means of generating new possibilities of mind and consciousness.     

Some Remarks on For-me-ness and Empathy

Abstract

My discussion of Self and Other takes issue with two distinct theses defended by Zahavi. The first concerns Zahavi's argument for the first-personal character of experience and its related thought experiment. My second remark is about Zahavi’s restriction of empathy to direct perception.