The local organization of behavior: dissociations between a pigeon's behavior and self-reports of that behavior

The purpose of the experiment was to study the relation between what an organism does in a setting that demands temporal patterning of behavior and what it reports it has done. More specifically, a pigeon produced two classes, shorter and longer, of temporal patterns of key pecks (interresponse times) on a center key. Occasionally, a symbolic matching-to-sample probe arranged on side keys asked the pigeon whether its most recent pattern was a shorter or longer one. The longer reinforced pattern was always three times as long as the shorter one and the two patterns were reinforced equally often. Absolute duration of reinforced patterns was varied. In some conditions, interresponse-time distributions on the center key were bimodal, indicating a clear behavioral adaptation to the contingency, yet a bird did not report very well by appropriate side-key responding what its most recent interresponse time had been. In other conditions, the interresponse-time distributions were less clearly bimodal, yet a bird reported more accurately its previous interresponse time as shorter or longer. Thus, there was a dissociation between how well behavior on the center key conformed to the schedule requirement and how well a bird reported what it was doing on the center key. In addition, as absolute duration of the reinforced patterns was increased, a bird categorized its most recent pattern less well even as its preference for the shorter pattern increased dramatically. These results were interpreted as an example of the phenomenon of dissociation between tacit knowledge and knowledge.     

Postmodern consciousness in psychotherapy

Modern consciousness is a cultural and historical achievement in the West and a developmental task for each person now. Modern consciousness consists in the emancipation from the power of community, animistic nature and the unconscious. It is connected with neurosis and psychotherapy because it has to do with inner conflicts. But today there is an increasing number of cases which are characterized by dissociation and acting out, without the feeling of conflicts. Consciousness seems to be changing toward a new conception which might be called 'postmodern consciousness'. The essence of postmodern consciousness is shown by interpreting two dreams internally. The first dream from a case of depersonalization indicates that it is not necessary to be entangled with the object. There is a different kind of coniunctio in the mode of seeing. The second dream from a case of dissociative disorder shows a world which has neither traces of pre-modern cosmology-high and low, here and the beyond-nor modern interiority. There is only surface and self-reflection without content. The discussion of dreams suggests that postmodern consciousness is not to be understood as premature and pathological. It is therapeutically important to refine and deepen postmodern consciousness.     

内隐和外显记忆的发展研究

采用Buchner等人（1995）提出的加工分离范式的修正模型,对内隐和外显记忆进行分离。结果表明：内隐记忆水平随年龄的变化不大．而外显记忆水平在12岁左右达到高峰;内隐记忆与外显记忆均不具有性别差异。     

知道感（FOK）和不知道感（FOnK）的双向实验分离

为了实现FOK（feeling-of-knowing）和FonK（feeling-of-not-knowing）的双向分离,实验一采用高频词或者低频词为线索项目,检验FOK和FOnK的预测准确性。结果发现,在低频线索条件下FOK的预测准确性表现出高于FOnK的预测准确性的趋势,而在高频线索条件下则正好相反,但上述两组差异并未在统计学上达到显著的程度。实验二采用词－非词对和相关词对两种实验条件,在证明相关词对条件可以促进FOK并降低FOnK的同时,观察到词－非词条件可以促进FOnK并降低FOK,从而在较为严格的意义上证明了FOK和FOnK是两个不同的维度的量。上述结果为知道感的“双过程假设”提供了进一步的实验证据     

从认知神经的角度看内隐记忆和外显记忆的分离

当前的一些理论观点认为,内隐记忆和外显记忆依赖于两种不同的记忆系统,它们与大脑的不同区域相联系。该文通过回顾以往相关研究,从神经心理学及神经成像两方面对两种记忆系统的分离现象进行概述：在神经心理学领域发现的证据表明内隐记忆在神经解剖上与外显记忆是分离的;使用fMRI和PET技术,研究者观察到与内隐记忆有关的枕颞区及左下前额区中衰减的神经活动,以及与外显记忆有关的内侧颞区、前额皮层和后内侧顶皮层中增强的活动;使用ERP技术,研究也发现了两种记忆神经系统在时空上的不同特征     

Values and Beliefs of Vegetarians and Omnivores

Abstract

Following the claim by some anthropologists and sociologists that 1 symbolic meaning of meat is a preference for hierarchical domination (C. J. Adams, 1990; N. Fiddes, 1989; D. D. Heisley, 1990; J. Twigg, 1983), the authors compared the values and beliefs of vegetarians and omnivores in 2 studies conducted in New Zealand. They compared the full range of vegetarians and omnivores on right-wing authoritarianism, social dominance orientation, human values, and consumption values. The participants tending toward omnivorism differed from those leaning toward veganism and vegetarianism in 2 principal ways: The omnivores (a) were more likely to endorse hierarchical domination and (b) placed less importance on emotional states. Accordingly, the acceptance or rejection of meat co-varied with the acceptance or rejection of the values associated with meat; that finding suggests that individuals consume meat and embrace its symbolism in ways consistent with their self-definitions.     

Towards a relational framework for pathological gambling (Part I): Five circuits

Relationship patterns before and after pathological gambling were investigated qualitatively using eight in‐depth clinical case studies in which one partner met Diagnostic and Statistical Manual of Mental Disorders‐IV pathological gambling criteria. Five circuits of couple interactions are described: (i) fault‐lines; (ii) pressure points; (iii) escalation; (iv) relapse and (v) congruence. The exploration of these circuits is developed in two complementary articles. This first article delineates the first four circuits as recursive self‐perpetuating cycles of couple distress in systemic interaction with pathological gambling development and relapse. The second article delineates how a couple can be helped to extricate themselves from these recursive circuits through ‘congruence’. Implications of this relational formulation of pathological gambling for conceptualization, assessment and treatment are discussed.     

宫腔镜检查在诊断子宫内膜息肉中的价值分析

通过比较超声、宫腔镜检查与病理诊断子宫内膜息肉的结果,以及超声诊断结果阴性的病例中,宫腔镜与病理诊断的差异检出率,探讨宫腔镜检查对正确诊断子宫内膜息肉的重要性.回顾性收集连续在我院妇科行宫腔镜检查且证实子宫内膜息肉诊断的住院患者共730例.总结各病例超声诊断、宫腔镜检查及病理诊断的结果.统计分析显示,三者诊断子宫内膜息肉的检出率分别为82.7％、93.4％、90.8％.其中,由超声检查漏诊的子宫内膜息肉患者共126例,宫腔镜及病理检出率分别为96.8％、88.1％,且两者的阴性结果互不重叠,这种诊断差异在超声诊断结果示内膜增厚/内膜厚薄不均病例中尤为显著.因此,子宫内膜息肉的诊断方式中,宫腔镜诊断检出率最高,但仍有漏诊的病例由病理确诊,研究认为宫腔镜检查是确诊子宫内膜息肉的重要诊断方法.     

Controlling,Avoiding, or Protecting the Object: Three Reactions to the Breakdown of Psychic Retreats

In working psychoanalytically, it is common to encounter patients who need to carefully manage their immediate objects. This is evident in their stories about external life at home, at work, and with friends as well as in how it emerges within the transference. While a frequent theme in many analytic cases, the motives behind this need are varied.

Case material is used to show how these reactions emerge when psychic retreats fail. When unable to find refuge in pathological organizations or psychic retreats, patients are exposed to the worst of paranoid and depressive anxieties with only a fragile foxhole to withdraw into or defend from. In such a precarious psychological state, fantasies of unbearable self and object danger emerge, leading to various forms of acting out, overreliance on projective identification, and perverted images of giving and receiving. These fantasies result in the desire for idealized objects, the drive to resurrect fallen objects, and the need to avoid cruel and attacking objects that have taken over and replaced the sought out ideal.     

From “It's Not Me” to “It Was Me,After All”: A Case Presentation of a Patient Diagnosed with Dissociative Identity Disorder

In cases of extreme childhood trauma associated with abuse and neglect, one's sense of self is seriously compromised. Attachment patterns, symptoms, defensive operations, and character formation will differ depending upon the level of interference and impingement. When repeated trauma occurs in early childhood, the dissociative response may become the first line of defense for the person to rely upon. In its most severe form, patients are diagnosed with Dissociative Identity Disorder (DID). This paper addresses the case of a woman diagnosed with DID. It describes the restoration of a cohesive sense of self from the eight parts of a dissociated and fragmented self in the course of therapy. The clinical case material presented is that of the child part of her, known as Lucy. Her treatment resulted in the integration of the “it's not me!” self to the patient's knowledge that “it was me, after all.”