父亲严厉教养与父亲及儿童心理行为特点的关系：父亲与儿童类似性判断的调节作用

本研究分别调查了338名中国父母的严厉教养、抑郁情感与婚姻满意度及其独生子女的情感失调与攻击行为情况。研究结果显示父亲对儿童与自己的类似性判断减弱了父亲严厉教养与儿童的情感失调和攻击行为间的联系,但加强了父亲的严厉教养与抑郁和婚姻不满意度间的关系。这些发现支持了父母教养的进化观点,降低父亲的生殖疑虑可能具有进化适应性,父亲与儿童的类似性判断会提高父亲对儿童的投资     

Forgiveness and Reconciliation in the Life and Work of Desmond Tutu

This article explores how mission, forgiveness, and reconciliation have shaped the ministry and work of Desmond Tutu. As much as space permits, it tries to glean the ways in which Tutu has lived out his understanding of mission, forgiveness, and reconciliation in his various roles as lecturer of theology, as Africa director of the Theological Education Fund of the World Council of Churches, as the general secretary of the South African Council of Churches, as president of the All Africa Conference of Churches, as archbishop of Cape Town, and more recently as chairperson of the Truth and Reconciliation Commission. Through a close reading of seminal publications, the article will attempt to draw as complete a picture as possible of his views on forgiveness and reconciliation. To conclude, the essay shall refer to the work of Emmanuel Katongole and Chris Rice.     

Seven Sermons for Bringing the Dead Father Back to Life

This article tries to show how VII Sermones ad Mortuos were for Jung a pivotal text, leading him to a radical self-transformation. By venturing to allow the unknown to occur, Jung permitted the emergence of an organizing principle and also the evolution within himself of what was to come: a man, an oeuvre, a therapeutic method. This turning point, representing an epistemological fracture, is a crucial moment in Jung's life: the letting go of a paternal imago which imprisoned him, paved the way for a decisive transition to the symbolic function.     

An artful contribution to our planetary concerns

Adam Pryor's fresh understanding of the imago Dei as a refraction of the Divine is much needed in an age of science and climate change. Well informed by astrobiological insights, his approach presents what I would call a deep reconceptualization of the imago Dei as a planetary phenomenon. The human planetary phenomenon, however, currently faces its own limitations. This is an ethical reality, which is touched upon by Pryor, but could have been expressed more clearly and deliberately. The review attempts to develop some of Pryor's thoughts in dialoue with Hans Jonas, and with my own thoughts on “planetary sustainability.”     

Differential associations between maternal and paternal parenting and physical and relational aggression

A large number of studies have demonstrated that negative parenting is associated with greater levels of aggression (relational and physical) among school‐age children in Western cultures. However, the investigation of this association for children in non‐Western cultures is still in its infancy. The present study examines the associations between maternal and paternal parenting behaviours (conflict with the child, physical aggression toward the child and relational aggression toward the child) and forms of aggression, and explores gender differences in these associations among Japanese boys and girls. The participants were 130 fifth and sixth graders (age range: 10 to 12). Children reported maternal and paternal parenting behaviours, and classroom teachers assessed children's relational and physical aggression. Results show that boys and girls had more conflict, more relationally aggressive parenting experiences and more intimate relationships with their mothers than their fathers. Further, after controlling for grade and gender, greater maternal (but not paternal) relational aggression was associated with more peer‐oriented relational aggression for boys only and more peer‐oriented physical aggression for boys and girls. Greater paternal (but not maternal) conflict was predictive of more peer‐oriented physical aggression for boys and girls. The direction and strength of the associations between parenting behaviours and forms of aggression may be contingent upon the gender of the parent and the child. The findings are discussed from cultural, developmental and social perspectives, and implications for future research are discussed.     

NATURE AS THE IMAGE OF GOD: REFLECTIONS ON THE SIGNS OF THE SACRED

Abstract. This is a brief survey of aspects of the modern scientific view of nature to see if implied therein are signs or traces of the sacred–as early religious apprehension surely supposed. Nature's power and order are discussed as is the strange dialectic of death and life, evident in modern biology as it also is in all early religion.     

青少年心理行为问题与专业心理求助态度：父母知晓的中介作用

摘 要 对831名中学生施测青少年自评量表、父母知晓量表、专业心理求助态度问卷,考察青少年心理行为问题、父亲知晓、母亲知晓与专业心理求助态度的关系。结果发现：（1）青少年的专业心理求助态度与心理行为问题、父母知晓呈显著相关。（2）父亲知晓在青少年心理行为问题与专业心理求助态度的关系中起部分中介作用,母亲知晓的中介作用不显著。研究结果对青少年专业心理求助的干预有着重要意义。     

RETHINKING THE IMAGE OF GOD

Abstract The present ecological crisis imposes a rethinking of the relation between the human being and the rest of nature. Traditional theological articulations of this relation have proven problematic where they foster separatism and anthropocentrism, which give a false report on the relation and have a negative impact on thinking and acting in relation to nature. One place to begin rethinking is through an exploration of the affirmation that the human being is “made in the image of God,”imago dei. Some ways of construing the theological meaning of this designation are more helpful than others. Science has recognized the extent to which the human being is not only dependent upon but even emergent from nature. We are made of the same “stuff” that makes up the rest of the universe. We are nature. The place of the human being is much more modest, recent, and precarious than usually acknowledged in theological reflection. New ways of interpreting our role within nature must evolve out of this new understanding. Philip Hefner has proposed that we think of the human being as created co‐creator. His is a distinctive and promising contribution. This essay responds with both affirmations and friendly questions.     

Closer to the Shifting Ground: The Rise of Relationship in God‐Talk

Abstract :  The article argues that God‐talk has changed significantly over the last fifty years and identifies the rise of the notion of relationship (reflecting postmodern dissatisfaction with modernity) as a key factor in this change. That factor is cited in Trinitarian studies, the Creator's relationship with and to the creatures, the science and religion conversation, the connection with context, and the increasing recognition of the adjectival character of theology. In closing the author looks ahead to further relational work in soteriology, anthropology and metaphysics.