A clean self reduces bribery intent

The present research aimed at investigating the effect of physical cleanliness on bribery intent and the moderating role of personal need for structure (PNS) on this relationship. In Study 1, we used questionnaires to establish the correlation between bodily cleanliness and bribery intent. In Study 2, we examined the effect by priming sense of self‐cleanliness. Study 3 was conducted outside a public bath to test our finding that physical purity decreases bribery intent again; we further found that individuals with high PNS showed no reduction in bribery intent even after cleaning themselves. We thus connected physical cleanliness with the corruption field and improved our understanding of its underlying moderating mechanism.     

Not Practising Theology

Many pastors are prepared for a vocation they do not practice while they are performing a ministry they have not learned. While providing pastoral care they are eager to help, support, and comfort but they hesitate to theologize, to practice theology. At least three considerations may offer an explanation for this paradoxical fact: 1. Most pastors consider theology to be static and historical instead of dynamic and interactional; 2. Students of theology never learn to practice theology, therefore, as a minister, they prefer to listen and refuse to speak; 3. Many ministers mask a lack of courage and motivation in publicly professing what they privately believe, by providing therapeutic help to those who are in pastoral need.     

The Price of Being Conciliatory: Remarks about Mellon's Model for Hospital Chaplaincy Work in Multi-Faith Settings

The intimate connection, within Christianity, of theology andethics is invoked, and the ethical differences between Christiandenominations are exposed, as they present themselves inMellon'scase studies, in order to call attention to the unsolvable dilemmain which hospital chaplains find themselves, if they understandtheir role in a merely conciliatory fashion as that of a "comforter,mediator, educator, ethicist, and counselor". As witnessed bythe Calvinist and Anabaptist traditions Mellon introduces, conceptssuch as "the patient's good" can mean radically different thingsin these theological contexts. Attempting to merely mediatebetween such positions in a spirit of merely generic prayerand on the basis of a merely psychological notion of well-beingposes a risk to chaplains' spiritual integrity and faithfulnessto their mission.     

A Study of Church Members During Times of Crisis

The purpose of the current study was to understand what church members experience during a situational crisis and identify the resources of social support that are helpful for them. By identifying the degree to which personal religious beliefs and participation in a particular congregation help people in crisis, this study sought to provide a foundation from which religious as well as mental health professionals can understand the psychological benefits of religious involvement. For the purposes of this research the investigators developed the Crisis Appraisal and Coping Interview Protocol. The research team collected interview data from 26 members of one Southern Baptist congregation within two weeks of a crisis event. Qualitative analysis identified several key themes that appeared which are discussed.     

Abortion and Health Care Chaplaincy in Australia

This paper summarizes the results gained from quantitative and qualitative research involving 327 Australian health care chaplains with regard to their involvement in abortion issues within the health care context. The findings indicate that approximately 20% of surveyed chaplains had provided some form of pastoral intervention to patients and/or their families dealing with issues of abortion and that approximately 10% of chaplains had assisted clinical staff with issues concerning abortion. There was found to be no-statistically significant difference with regard to the number of catholic chaplains compared with protestant chaplains or staff chaplains compared with volunteer chaplains involved in abortion issues. Analysis using the WHO Pastoral Intervention codings highlighted a variety of issues encountered by chaplains and the non-judgmental pastoral care used by chaplains when assisting those dealing with abortion. Some implications of this study with respect to patient and clinical staff support are suggested. Dr. Lindsay Carey, M.App.Sc., Ph.D.: National Research Fellow, Australian Health & Welfare Chaplains Association & Faculty Associate, Palliative Care, School of Public Health, La Trobe University, Melbourne, Australia. Dr. Christopher Newell, AM, Ph.D.: Associate Professor, School of Medicine, University of Tasmania, Hobart, Australia.     

Playing Church: Toward Critically Creative Pastoral Practices

The author develops theory and practices that contribute to psychological health and well-being in pastoral ministry. Drawing on experiences in congregational ministry and clinical pastoral learning environments, the author argues for the benefit of a playful pastoral education method informed by the critical pedagogy of Paulo Freire and the theological worldview of Jurgen Moltmann. Attention is given to explication of core principles and practical application that foster soul-filled creativity in pastoral ministry.     

用“你”表述物体的功能会抑制成因对归类的影响

已有研究显示物体的成因等变量会影响人造物概念的分类;但这种影响的中介变量为何,基于设计和基于用途的理论有不同的假设。实验采用物体自由命名任务,在陈述物体的功能时,操纵角色词的类型（旁观者“有人”和使用者“你”）,比较被试对物体的命名在领域水平的分类倾向。结果发现,呈现“旁观者”角色词时,呈现或不呈现物体自然形成的成因故事会造成不同的分类倾向;但是在呈现“使用者”角色词时,成因故事对分类倾向的影响消失了。提示物体的功能是成因和分类的中介变量,支持基于用途的人造物分类模型     

Pastoral leadership lessons from Bonhoeffer: The alt-right,the twitter mob,and ressentiment

Dietrich Bonhoeffer's radio address “The Younger Generation's Altered Conception of the Führer,” has much to teach us about what kind of pastoral leadership is needed in our present social and political contexts. Personal antipathies have blossomed into generational antinomies, and the resentments of one side versus another threaten to take over our perceptions of reality and perhaps even reality itself. In looking at Bonhoeffer's diagnosis of why the “younger generation” was seeking a strong-man leader to help them demolish the adversaries who had aggrieved them, we can see ourselves. In listening to Bonhoeffer's cure, we may find our own medicine.     

Wounds of Dislocation and the Yearning for Home: Re-Imagining Pastoral Theology

This article contributes to current conversations concerning the role pastoral care and theology can play in the renewal of public life.     

Child-related attributions of hostile intent and harsh discipline: Moderating effects of anger

Two studies tested whether attributions of hostile intent (AHI) and anger for ambiguous child behaviors uniquely predict parents’ harsh verbal discipline (HVD) and harsh physical discipline (HPD) or whether AHI only predicts harsh discipline when AHI occurs in conjunction with anger, as suggested by the Integrated Cognitive Model of general aggression (Wilkowski & Robinson, 2010, J. Pers., 78, 9–38). Replicating previous studies, the expected positive bivariate relationships between AHI, anger, HVD, and HPD were found in Study 1 (N = 493). However, when AHI, anger, and the AHI by anger interaction were considered simultaneously, patterns of prediction varied by discipline type. For HVD, high levels of AHI, high levels of anger, and the AHI by anger interaction (at high levels of AHI and anger) each were significant predictors. For HPD, low levels of AHI, high levels of anger, and the AHI by anger interaction (at high levels of AHI and anger) were significant predictors, suggesting a possible suppressor effect for AHI. These results were replicated in Study 2 ( N = 503). Thus, there was support for the contention that AHI only predicts harsh discipline when AHI occurs in conjunction with anger with respect to HPD but this was not the case for HVD. Since AHI suppressor effects were observed for HPD in two large sample studies, variables that may account for the AHI suppressor effects and the need for testing more complex interactive predictive models of harsh parenting behaviors are discussed.