Felipe Pereira  Travis Timmerman 《Philosophy Compass》2020,15(2)

While most people believe the best possible life they could lead would be an immortal one, so‐called “immortality curmudgeons” disagree. Following Bernard Williams, they argue that, at best, we have no prudential reason to live an immortal life, and at worst, an immortal life would necessarily be bad for creatures like us. In this article, we examine Bernard Williams' seminal argument against the desirability of immortality and the subsequent literature it spawned. We first reconstruct and motivate Williams' somewhat cryptic argument in three parts. After that, we elucidate and motivate the three best (and most influential) counterarguments to Williams' seminal argument. Finally, we review, and critically examine, two further distinct arguments in favor of the anti‐immortality position.  相似文献   

    

David Menendez  Iseli G. Hernandez  Karl S. Rosengren 《Child Development Perspectives》2020,14(1):55-60

Children’s understanding of death has been a topic of interest to researchers investigating the development of children’s thinking and clinicians focusing on how children cope with the death of a loved one. Traditionally, researchers in cognitive development have studied death from a biological perspective. Current research suggests that exploring religious and spiritual conceptualizations might enrich our understanding of how children come to think about death. In this article, we review different methodological approaches that suggest that children form their understanding of death by engaging in conversations with and asking questions of family members, consuming cultural products, and participating in cultural rituals. We provide examples of how children combine different belief systems to form their understanding of death. We conclude by discussing recent research on how death-related socialization might be related to coping and bereavement after the death of a loved one.  相似文献   

    

Olivia J. Erliksson  Philip Lindner  Ewa Mörtberg 《Scandinavian journal of psychology》2020,61(6):819-826

Research on the association between social anxiety and social media usage remains inconclusive: despite the preference for computer-mediated communication there is currently no clear empirical support for social anxiety being associated with longer duration of social media use. Self-report measures for social anxiety that are adapted for the context of social media could facilitate further research. The current study aimed to develop a Swedish version of the recently developed Social Anxiety Scale for Social Media Users (SAS-SMU), evaluate its psychometric properties, and explore associations between different uses of social media and social anxiety. Three factors were retained for SAS-SMU with excellent internal consistency. SAS-SMU evidenced convergent validity with measures of social anxiety, negative convergent validity with satisfaction with life, and divergent validity with measures of obsessive-compulsive disorder, depression and generalized anxiety disorder. Results indicated that higher levels of social anxiety were associated with passive and active use as well as longer duration of social media use in general, which is at odds with a previous study where passive use remained the only significant predictor for social anxiety.  相似文献   

    

Michael D. Hannon  Raman K. Mohabir  Richard E. Cleveland  Brandon Hunt 《Journal of counseling and development : JCD》2019,97(1):43-52

A team of 5 school counselors were interviewed to learn how they professionally and personally experienced the deaths of multiple students in 1 year in their school while attending to the needs of the school community. By using narrative inquiry, 5 themes emerged from the analysis: gravity of the losses, logistics of care, personal vs. professional conflicts, increased student cohesion, and efficacy. Recommendations for counselor preparation, research, and counseling practice are offered.  相似文献   

    

M. Levinson  S. Ho  A. Mills  B. Kelly  A. Gellie  A. Rouse 《Psychology, health & medicine》2017,22(2):227-236

Greater patient involvement in health decision-making requires exchange of information between the patient and the healthcare professionals. Decisions regarding healthcare at the end of life include consideration of cardiopulmonary resuscitation (CPR). The stated objectives of this study were to determine how often language around concepts of resuscitation is used in the community by examination of the English language corpora (ELC); to explore the understanding of the same language by a group of older hospital patients; and to determine the patients’ knowledge of the process and success of CPR, as well as the sources of their information. Medical inpatients aged 75 years and older were surveyed to this end in the setting of a tertiary university teaching hospital. Interrogation of the Australian, British and American English Corpora was accomplished by a linguist, and a questionnaire and semi-structured interview were administered to ascertain patient knowledge. We demonstrated that although medical inpatients have some familiarity with terms relating to resuscitation, there is a lack of understanding of the context, process and outcomes of CPR. The predominant sources of information were television and print media. Examination of the ELC revealed a paucity of the use of terms related to resuscitation. This finding indicates that physicians have a duty of care to determine patients’ understanding around resuscitation language, and terms used, in discussions of their preferences before assuming their engagement in shared decision-making. More open public discussion around death and resuscitation would increase the general knowledge of the population and would provide a better foundation for the discussions in times of need.  相似文献   

    

Kristen Hine 《International Journal of Philosophical Studies》2017,25(4):454-466

According to what I will refer to as judgmentalist approaches to the fear of death (JFD), the fear of death conforms to the structure implied by judgmentalist theories of emotion. JFD holds that fears of death are constituted in part by evaluative judgments or beliefs about one’s own death. Although many philosophers endorse JFD (explicitly or implicitly), there is good reason to believe that it may be problematic. For, there is a troubling (and, for the purposes of this discussion, rather interesting) objection to judgmentalist theories of emotion; if judgmentalism is false, then so too is JFD. In brief, the worry with judgmentalist theories is this: it is sometimes the case that one has an emotion, but holds a belief (or beliefs) that is in tension with the emotion. For example, I sometimes fear flying despite the fact that I believe flying is not dangerous. Emotions of this sort are often referred to as recalcitrant emotions, and they are widely thought to pose a serious challenge to judgmentalist theories. In this paper, I consider an objection to JFD based on the existence of recalcitrant bouts of the fear of death. I include in this discussion an Epicurean-inspired solution to the problem of emotional recalcitrance. Although I argue this solution may be ultimately unsuccessful, I believe it is still worth considering. For, in most discussions of the problem of emotional recalcitrance, philosophers abandon judgmentalism in favour of some other theory of emotion. The Epicurean-inspired solution I discuss in this paper, however, may allow one to retain one’s commitment to judgmentalism.  相似文献   

    

F. Peter Ford Jr 《Islam & Christian-Muslim Relations》2013,24(1):15-26

Jesus is important for both Muslims and Christians, and this has led some in both groups to search for common ground concerning him. Nevertheless, two important points of disagreement concern the Christian claims that Jesus is the Son of God, and that Jesus was put to death on the cross. The present article focuses on the last point, noting four key qur'anic passages (Q 3.55; 4.157–8; 5.117; and 19.33). Muslim commentators have mostly denied the historical aspect of Jesus' crucifixion, advocating some version of a substitutionist theory whereby the Jews crucified someone other than Jesus, while Jesus himself was taken alive by God into heaven. Muslim–Christian dialogue on this issue remains problematic. The present article encourages mutual exploration of a theological dimension of the end of Jesus' mission, that of the honor of God. Both Muslims and Christians affirm that God maintained his honor by thwarting the Jews' attempt to get rid of Jesus. The usual Muslim belief is that God rescued him alive to heaven before the crucifixion, while the Christian understanding is that God vindicated Jesus through the resurrection and ascension. Similar views of God's honor through his intervention regarding Jesus can contribute to positive Muslim–Christian dialogue.1 An abbreviated form of this paper was delivered at the International Symposium on Qur'an and Contemporary Issues at the University of Nairobi, 5 June 2011.   相似文献   

    

Laura M. Castelli 《British Journal for the History of Philosophy》2013,21(5):941-943

ABSTRACT

The example of the Spanish poet’s amnesia, mentioned by Spinoza in the scholium of proposition 39 of part IV of the Ethics in order to elucidate his conception of death, has given rise to many controversies in the scholarly interpretations, which in most cases maintain that the poet dies and that Spinoza himself thought this way. However, the matter is more complex than it at first appears and in this article I take a different path by reconstructing this scholium anew and providing an alternative interpretation. The comparison with selected passages of part V highlights the presence of a bi-conditional between the ratio of motion and rest that a body possesses, and its aptitude to be affected and affect in many more ways. In particular, the latter allows us to acknowledge the continuity of the poet’s individuality, expressed in his mind–body union grounded by the parallelism theory. As a result, the poet case has a crucial explanatory role for Spinoza’s theory of the eternity of the human mind and if one misunderstands the former, the latter is also misconceived.  相似文献   

    

Abel-Hirsch N 《The International journal of psycho-analysis》2010,91(5):1055-1071

In psychoanalytic writing an oversimplified interpretation of Freud's concept of the life and death instincts sometimes colours the presentation. Roughly, there is an implication that the life instinct is 'good' and the death instinct 'bad'. Freud however is clear that: \"Neither of these instincts is any less essential than the other; the phenomena of life arise from the concurrent or mutually opposing action of both\"(1933b, p. 209). In this paper I look in detail at the characteristics of the life instinct as conceptualized by Freud, and draw on Bion's work 'on linking' to elaborate Freud's view that binding is the life instinct's key characteristic. I suggest that there are pathological forms of both the life and death instinct if defused (separated off) from the other, and I explore a pathological variation of the life instinct in which binding is without the negation, rest, limit or end provided by the 'opposing action' of the death instinct. I consider an instance of the kind that any analyst might meet clinically, in which an inhibited patient experiences severe anxiety that life-giving connections threaten to proliferate indiscriminately and to an overwhelming intensity and size.  相似文献   

    

SAMI PIHLSTRÖM 《Metaphilosophy》2009,40(5):656-670

Abstract: This article defends a controversial metaphilosophical thesis: it is not immediately obvious that \"the best argument wins\" in philosophy. Certain philosophical views, for example, extremely controversial ethical positions, may be intolerable and impossible to take seriously as contributions to ethical discussion, irrespective of their argumentative merits. As a case study of this metaphilosophical issue, the article discusses David Benatar's recent thesis that it is, for everyone, harmful to exist. It is argued that ethical and cultural \"unthinkabilities\" set limits to philosophical reasoning that even the most insightful arguments cannot transcend.  相似文献