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851.
本研究旨在考察父亲参与教养对小学生攻击行为的影响以及母亲育儿压力在二者之间的中介作用,采用同伴提名法和问卷法对604名1~6年级小学生及其家长进行调查。潜变量结构方程模型拟合检验结果显示:父亲参与教养(互动性、可及性、责任性)对小学生攻击行为(身体攻击、关系攻击)具有显著的负向预测作用;在父亲参与教养与小学生关系攻击之间,母亲的育儿愁苦和亲子互动失调具有显著的部分中介作用;在父亲参与教养与小学生身体攻击之间,只有母亲的育儿愁苦具有显著的部分中介作用。上述结果表明,父亲参与教养可以通过减少母亲的育儿愁苦来降低儿童的关系攻击和身体攻击,还能通过减少母子互动失调来降低儿童的关系攻击。 相似文献
852.
对湖北省两所中学3219名初一至初三年级学生进行问卷调查,建立结构方程模型考察父母粗暴养育、核心自我评价、友谊质量和青少年智能手机成瘾的关系。结果发现:(1)核心自我评价在父母粗暴养育和青少年智能手机成瘾之间起部分中介作用,即父母粗暴养育既对青少年智能手机成瘾产生直接影响,也通过核心自我评价对青少年智能手机成瘾产生间接影响;(2)父母粗暴养育和核心自我评价的关系(中介作用的前半段路径)受到友谊质量的调节,即在高友谊质量和低友谊质量条件下,随着粗暴养育程度的增加,青少年核心自我评价均显著下降,但在高友谊质量的条件下,下降的程度更高。研究结果有助于揭示父母粗暴养育对青少年智能手机成瘾的影响及其作用机制,为预防和干预青少年智能手机成瘾带来一些重要的启示。 相似文献
853.
Ed Donnellan Colin Bannard Michelle L. McGillion Katie E. Slocombe Danielle Matthews 《Developmental science》2020,23(1)
What aspects of infants’ prelinguistic communication are most valuable for learning to speak, and why? We test whether early vocalizations and gestures drive the transition to word use because, in addition to indicating motoric readiness, they (a) are early instances of intentional communication and (b) elicit verbal responses from caregivers. In study 1, 11 month olds (N = 134) were observed to coordinate vocalizations and gestures with gaze to their caregiver's face at above chance rates, indicating that they are plausibly intentionally communicative. Study 2 tested whether those infant communicative acts that were gaze‐coordinated best predicted later expressive vocabulary. We report a novel procedure for predicting vocabulary via multi‐model inference over a comprehensive set of infant behaviours produced at 11 and 12 months (n = 58). This makes it possible to establish the relative predictive value of different behaviours that are hierarchically organized by level of granularity. Gaze‐coordinated vocalizations were the most valuable predictors of expressive vocabulary size up to 24 months. Study 3 established that caregivers were more likely to respond to gaze‐coordinated behaviours. Moreover, the dyadic combination of infant gaze‐coordinated vocalization and caregiver response was by far the best predictor of later vocabulary size. We conclude that practice with prelinguistic intentional communication facilitates the leap to symbol use. Learning is optimized when caregivers respond to intentional vocalizations with appropriate language. 相似文献
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This paper introduces a theoretical framework for research on the dynamics of self- and other-focused emotional intelligence (EI). The EI-framework focuses specifically on the interplay between different EI dimensions when individuals are processing their own emotions and the emotions of others. The framework captures different phases of processing self- and other-emotions. The first phase consists of situational cues (e.g., an argument) that elicit interdependent emotions in the self and others. The next phase specifies differential and interacting effects of EI dimensions when processing these emotions, and the third phase describes what proximal and distal consequences this processing may have. In addition, the framework includes candidate dispositional and contextual factors (e.g., emotion type, motivation) that may qualify the process. 相似文献
857.
家庭社会资本及其相关因素 总被引:4,自引:0,他引:4
家庭社会资本是社会资本理论应用于家庭发展研究的重要体现。儿童发展结果受到各种因素的影响,其中家庭社会资本的影响日益引起研究者关注。该文主要综述了家庭社会资本与儿童发展结果的研究进展,指出了影响家庭社会资本的因素,以及家庭社会资本影响的可能性结果。该文也指出家庭社会资本的现有研究特点与未来发展趋势。 相似文献
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859.
Parenting quality, family resilience, and community resilience and support have been found to be primary protective factors for the disproportionate burden of anxiety, posttraumatic stress disorder (PTSD), substance use disorder (SUD), depression, and suicide that US Indigenous youth and adults tend to experience. The purpose of this research study was to examine pilot results for outcomes related to relational factors for Indigenous family members who participated in the Weaving Healthy Families (WHF) program (translated to Chukka Auchaffi’ Natana, in the Choctaw tribal language), a culturally grounded and empirically informed program geared toward promoting wellness, family resilience, parenting practices, and community resilience while also preventing SUD and violence. This nonrandomized pre-experimental pilot intervention followed a longitudinal design, which included pre-test, a post-test, and a 6-, 9-, and 12-month post-intervention follow-up surveys. Repeated-measures regressions were utilized with generalized estimating equations (GEE) to examine changes in parenting, family resilience, and communal mastery before and after the intervention for 24 adults and adolescents (12–17) across eight tribal families. Results indicate that the overall quality of parenting improved, as measured by improved parental monitoring and reductions in inconsistent discipline and corporal punishment. We identified sex differences in positive parenting, poor monitoring, and corporal punishment, with greater decreases in these measures among males over time. Family resilience and communal mastery improved for adolescent and adult participants after the WHF program. Our results indicate promising improvements across relational, familial, and community ecological, which provide clear clinical implications. 相似文献
860.
‘What's New?’ at the Dinner Table: Family Dynamics During Mealtimes in Two Cultural Groups in Hawaii
Mary Martini 《Infant and child development》1996,5(1):23-34
This study shows systematic differences in how parents structure mealtime discourse in two cultural groups in Hawaii. Fifty-nine families were videotaped during week-day evening meals at home. Thirty of the families were middle-class Japanese-American (JA) families; 29 were middle-class Caucasian-American (CA) families. Evening meals in the Caucasian-American homes in this sample are clear-cut events. Families sit at tables and talk throughout the meal. Children are encouraged to describe their experiences, wishes, plans and perceptions. Parents cue children to focus on distinctive aspects of their realities, to talk about ‘what's new’, or unfamiliar to the audience. Evening meals in the Japanese-American homes are less focused on formal discussion. Half the families watch television while eating; others play games, cook, listen to music, talk on the phone or play with babies or pets during dinner. JA family members talk to each other less and structure their discourse differently. Rather than report on distinct, individual experiences, JA family members co-narrate and comment on what they are collectively doing. The observed differences are related to cultural differences in construals of self and other. The cultural importance of being able to clearly communicate individual realities across separate beings is seen in the CA mealtimes. Appreciation of smooth, group process and coordinated belonging is seen in the JA evening meals. 相似文献