免费教育师范生学习适应状况及与报考动机的关系

该研究采用《大学生学习适应量表》考察了679名免费教育师范生的学习适应状况与特点,并探讨了报考动机与学习适应之间的关系。结果表明：1）免费教育师范生学习适应处于中等偏上水平,随着入学时间的增加逐步提高,且略优于普通大学生;2）免费教育师范生在学习适应的不同适应维度上存在性别差异;3）免费师范生报考动机有两大类：自愿报考和非自愿报考,报考动机对免费教育师范生学习适应水平具有显著的预测作用。免费教育师范生的学习适应总体上表现良好,报考动机直接影响入学后的学习适应水平。     

Some Implications of Beliefs in Altruism,Free Will,and Nonreductionism

ABSTRACT

In this research, we explored correlates of individuals’ beliefs in altruism, free will, and nonreductionism, as opposed to contrasting beliefs in psychological egoism, determinism, and biological reductionism. Beliefs in altruism, free will, and nonreductionism were associated with heightened a) senses of meaning in life, b) levels of life satisfaction, c) beliefs in morality as a legitimate and important dimension of life, and d) standards of personal moral conduct; they were not associated with levels of social isolation. Implications of these findings are discussed.     

Free will and probability

The chance objection to incompatibilist accounts of free action maintains that undetermined actions are not under the agent's control. Some attempts to circumvent this objection locate chance in events posterior to the action. Indeterministic-causation theories locate chance in events prior to the action. However, neither type of response gives an account of free action which avoids the chance objection. Chance must be located at the act of will if actions are to be both undetermined and under the agent's control. This dissolves the apparent paradox of Frankfurt-type cases as well as the chance objection to incompatibilist free will.     

FREE WILL ACCORDING TO JOHN DUNS SCOTUS AND NEUROSCIENCE

Abstract. This paper examines two views of free will. It looks first at the fourteenth‐century religious insights of John Duns Scotus, one of history's seminal thinkers about free will. It then examines what current neuroscience tells us about free will. Finally, it summarizes the past and present views and concludes by answering two questions: Does free will refer to an absence of external constraint, or does it refer to a human ability to decide in an acausal manner?     

After MacIntyre

In his influential book After Virtue, Alasdair MacIntyre identifies Kierkegaard's view of ethics with that of Kant. Both Kant and Kierkegaard, according to MacIntyre, accept the modern paradigm of moral activity for which freedom of the will is the ultimate basis. Ronald M. Green, in Kierkegaard and Kant: The Hidden Debt, accepts and deepens this alignment between the two thinkers. Green argues that Kierkegaard deliberately obscured his debt to Kant by a systematic “misattribution” of his ideas to other thinkers, and to classical philosophy in particular. This essay argues that MacIntyre and Green are mistaken in identifying Kierkegaard with the Kantian tradition of moral autonomy and that they overlook his debt to the classical conception of virtue. In casting Kierkegaard in the role of the quintessential exponent of a modern conception of freedom, they have perhaps overlooked one of the greatest critics of moral autonomy who has ever lived.     

Ten Principles for Interpreting Neuroscientific Pronouncements Regarding Human Nature

As the field of brain research continues to advance, much is being discovered about the various aspects of the brain that are associated with certain feelings, thoughts, and behaviors. However, certain studies, or popularized accounts thereof, overreach in their pronouncements, drawing unwarranted conclusions regarding human nature. There are ten principles that will assist the non‐specialist in critically assessing both now and future discoveries reported from the neurosciences, with a focus on helping theologians using neuroscientific data in multidisciplinary work regarding human nature.     

Beyond free will: The embodied emergence of conscious agency

Is it possible to reconcile the concept of conscious agency with the view that humans are biological creatures subject to material causality? The problem of conscious agency is complicated by the tendency to attribute autonomous powers of control to conscious processes. In this paper, we offer an embodied process model of conscious agency. We begin with the concept of embodied emergence – the idea that psychological processes are higher-order biological processes, albeit ones that exhibit emergent properties. Although consciousness, experience, and representation are emergent properties of higher-order biological organisms, the capacity for hierarchical regulation is a property of all living systems. Thus, while the capacity for consciousness transforms the process of hierarchical regulation, consciousness is not an autonomous center of control. Instead, consciousness functions as a system for coordinating novel representations of the most pressing demands placed on the organism at any given time. While it does not regulate action directly, consciousness orients and activates preconscious control systems that mediate the construction of genuinely novel action. Far from being an epiphenomenon, consciousness plays a central albeit non-autonomous role in psychological functioning.     

Does he sound cooperative? Acoustic correlates of cooperativeness

The sound of the voice has several acoustic features that influence the perception of how cooperative the speaker is. It remains unknown, however, whether these acoustic features are associated with actual cooperative behaviour. This issue is crucial to disentangle whether inferences of traits from voices are based on stereotypes, or facilitate the detection of cooperative partners. The latter is likely due to the pleiotropic effect that testosterone has on both cooperative behaviours and acoustic features. In the present study, we quantified the cooperativeness of native French-speaking men in a one-shot public good game. We also measured mean fundamental frequency, pitch variations, roughness, and breathiness from spontaneous speech recordings of the same men and collected saliva samples to measure their testosterone levels. Our results showed that men with lower-pitched voices and greater pitch variations were more cooperative. However, testosterone did not influence cooperative behaviours or acoustic features. Our finding provides the first evidence of the acoustic correlates of cooperative behaviour. When considered in combination with the literature on the detection of cooperativeness from faces, the results imply that assessment of cooperative behaviour would be improved by simultaneous consideration of visual and auditory cues.     

The big shill

Shills are people who endorse products and companies for pay, while pretending that their endorsements are ingenuous. Here we argue that there is something objectionable about shilling that is not reducible to its bad consequences, the lack of epistemic conscientiousness it often relies upon, or to the shill's insincerity. Indeed, we take it as a premise of our inquiry that shilling can sometimes be sincere, and that its wrongfulness is not mitigated by the shill's sincerity, in cases where the shill is sincere. Our proposal is that the shill's defining characteristic is their knowingly engaging in a kind of speech that obscures a certain aspect of its social status—most commonly, by pretending to speak on their own personal behalf, while in fact speaking as an employee—and that this sort of behaviour is objectionable irrespective of any other features of the shill's conduct. This sort of obfuscation undermines a socially beneficial communicative custom, in which we conscientiously mark the distinction between personal speech and speech-for-hire.     

How to Stand for Something: Toward a Genealogy of Exemplars

This paper responds to the focus issue on exemplarity that includes contributions by Kyle Lambelet, Brian Hamilton, and Gustavo Maya. The paper calls attention to ancient, medieval, and modern precedents that ought to inform our thinking about the ethical and political significance of exemplars.