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121.
Abstract: This critical examination of Roderick Chisholm's agent causal brand of libertarianism develops a problem about luck that undermines his earlier and later libertarian views on free will and moral responsibility and defends the thesis that a modest libertarian alternative considerably softens the problem. The alternative calls for an indeterministic connection in the action‐producing process that is further removed from action than Chisholm demands. The article also explores the implications of a relatively new variant of a Frankfurt‐style case for Chisholm's views of free will and moral responsibility and for libertarianism in general. It is suggested that Chisholm's efforts will and should continue to offer important assistance to libertarians who are determined to succeed where he apparently fell short.  相似文献   
122.
归因是怎样影响假设思维的   总被引:4,自引:1,他引:3  
张结海  朱正才 《心理学报》2003,35(2):237-245
考察了归因这一外力对假设思维的影响。研究发现归因对假设思维的影响与选择原因大小成正比与事件后果严重程度成反比。当选择原因相对后果而言足够大时,假设思维将不服从“特例-常规”规律。在此基础上,根据是否存在外力将事件分为被迫事件和自由事件,并提出“特例-常规”规律(或是“做-不做”规律)只适合自由事件而不是所有事件。这一结果部分地解释了长期存在于实验研究与现场研究中的假设思维所表现出的差异。  相似文献   
123.
Palmyre M. F. Oomen 《Zygon》2003,38(2):377-392
The article begins at the intellectual fissure between many statements coming from neuroscience and the language of faith and theology. First I show that some conclusions drawn from neuroscientific research are not as firm as they seem: neuroscientific data leave room for the interpretation that mind matters. I then take a philosophical‐theological look at the notions of soul, self, and freedom, also in the light of modern scientific research (self‐organization, neuronal networks), and present a view in which these theologically important notions are seen in relation both to matter (brain) and to God. I show that religious insights expressed with soul and free will bear a remarkable resemblance to certain insights from neuroscience and the science of complex, self‐organizing systems, including emphasis on corporeality and emphasis on organization as a form of that corporeality, and that they also show an interesting parallel — albeit described in different terms — concerning the crucial role of a valuation principle that generates attraction. With that, the common‐sense idea that freedom simply is the same as indeterminism is refuted: freedom primarily means self‐determination. I bring to the fore that the self is not a static thing but a “longing.” Such longing springs from something, and it is the relationship to this source that constitutes the self. The main concern is to point out the crucial role of attraction with respect to being and to life, and to draw attention not only to the astonishing parallel on this point between Thomas Aquinas and Alfred North Whitehead but also to a surprising — albeit more implicit — analogy between these philosophical‐theological views and scientific theories of self‐organization (such as those concerning neuronal networks). In short, being attracted toward what appears as “good” is what constitutes us as selves and what thereby signifies the primary meaning of our freedom.  相似文献   
124.
Field research into the topic of withholding effort and its variants (shirking, loafing, free riding, and job neglect) has been limited due to a lack of measures that are applicable to organizational settings. This study used a multi-phase process to ascertain a measure of withholding effort that can be used in organizational settings. Items were generated through literature review and discussions with practitioners; culled by the authors; and tested in a field study in multiple, diverse organizations. Exploratory and confirmatory factor analyses found the construct of withholding effort to be multidimensional, but not necessarily as previous theoretical work in the area would suggest. Correlations of the various dimensions of withholding effort scales with existing scales tapping a wide range of employee attitudes were consistent with a priori expectations. Implications for the use of these scales in future workplace research and their practical application in organizations are discussed.  相似文献   
125.
The author examines the paradigm of the frontier and encounters the establishment of the paradigm of the network, a tendency that currently runs through diverse fields of thought. The network is not proposed as a globalising structure that would neutralise what is different, but as integration based on preservation of what is plural and its transformations. The author moves between these two paradigms in psychoanalytic metapsychology and clinical practice. The concept of frontier is intrinsic to the entire theory: repression, which separates the unconscious from the preconscious, the barrier against stimuli, the delimitation of spaces and agencies. But psychoanalysis is also a precursor of the paradigm of the network, with its concepts of unconscious, free association and evenly suspended attention. She points out that it is psychoanalysis that, in the area of scientific thought, subverts the radical split between subjects and their objects of observation, through the concepts of transference and countertransference, thus inaugurating a revolutionary theory of knowledge. This perspective can later be seen as a forerunner of changes in other disciplines. This text legitimises the contribution of psychoanalysis to thinking and knowledge, as well as the potential of a therapeutic method that provides the tools for crossing frontiers, unknotting and weaving networks, operating in the face of risks of pathological consolidations, thus holding to its unavoidable commitment to freedom.  相似文献   
126.
I address various critiques of the approach to moral responsibility sketched in previous work by Ravizza and Fischer. I especially focus on the key issues pertaining to manipulation. This revised version was published online in August 2006 with corrections to the Cover Date.  相似文献   
127.
The principles of recency and contiguity are two cornerstones of the theoretical and empirical analysis of human memory. Recency has been alternatively explained by mechanisms of decay, displacement, and retroactive interference. Another account of recency is based on the idea of variable context (Estes, 1955; Mensink & Raaijmakers, 1989). Such notions are typically cast in terms of a randomly fluctuating population of elements reflective of subtle changes in the environment or in the subjects' mental state. This random context view has recently been incorporated into distributed and neural network memory models (Murdock, 1997; Murdock, Smith, & Bai, 2001). Here we propose an alternative model. Rather than being driven by random fluctuations, this formulation, the temporal context model (TCM), uses retrieval of prior contextual states to drive contextual drift. In TCM, retrieved context is an inherently asymmetric retrieval cue. This allows the model to provide a principled explanation of the widespread advantage for forward recalls in free and serial recall. Modeling data from single-trial free recall, we demonstrate that TCM can simultaneously explain recency and contiguity effects across time scales.  相似文献   
128.
2型糖尿病的发病机制主要涉及胰岛素抵抗.近年来研究表明内质网应激可诱导胰岛素抵抗的形成,并使与改善胰岛素受体敏感性相关的内质网应激标志物分子氧调节蛋白150和转录因子X盒结合蛋白-1表达增强,表明内质网应激对细胞具有双重作用,一方面可诱导胰岛素抵抗,另一方面激发对应激的适应反应.  相似文献   
129.
Four experiments were conducted to show that deaf adolescents tended to process information in different ways from hearing adolescents. Memorizing items sequentially shown on computer screens under the control of their articulators' movements, deaf adolescents tended to treat items that cohered as taxonomic, thematic, or slot-filler categories as isolated pieces of information. Having to perceive information by means of sign language, however, their achievements were not worse than those of hearing adolescents anymore, no matter whether the stimuli were presented as words or pictures. They could not only utilize categories relations to help memorize categories exemplars but were relatively better aware of slot-filler or thematic than taxonomic relations as well, suggesting that they had a relatively delayed development of taxonomic category representations in comparison with hearing adolescents.  相似文献   
130.
We present some equivalent conditions for a quasivariety of structures to be generated by a single structure. The first such condition, called the embedding property was found by A.I. Mal′tsev in [6]. It says that if are nontrivial, then there exists such that A and B are embeddable into C. One of our equivalent conditions states that the set of quasi-identities valid in is closed under a certain Gentzen type rule which is due to J. Łoś and R. Suszko [5]. Presented by Jacek Malinowski  相似文献   
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