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161.
Mary E. Hunt 《Zygon》2001,36(4):737-751
This is a critical look at the question of design from a feminist theological perspective. The author analyzes James Moore's 1995 Zygon article, "Cosmology and Theology: The Reemergence of Patriarchy." Then she looks at the relationship between science and religion from a feminist perspective, focusing on the kyriarchal nature of theology itself in light of the myriad power issues at hand. Finally, she suggests that, instead of pondering the notion of design, scientists and theologians might more fruitfully look for new ground for dialogue since feminist scholars are asking very different questions, not just answering questions differently. 相似文献
162.
Working from a concept of politics of education that encompasses legal,ethical and pedagogical levels of analysis, this paper presents theresults of a field work project on the meaning and current state of theright to education with a larger philosophical discourse. Talk ofeducation as a human right presupposes taking part in a horizon ofinterpretation. Projected is a view of person as a subject, i.e., assomeone not only placed in a specific context, but also as someone whois capable of distancing him/herself from local and culturalconditioning. 相似文献
163.
Andrew Altman 《The Journal of Ethics》2001,5(3):241-262
For several decades, Ronald Dworkinhas been one of the most prominent voicesdefending the legality and justifiability ofrace-conscious programs aimed at undoing thecontinuing effects of prejudice. Writingwithin the framework of a liberal legalphilosophy, he has formulated powerfularguments against the view that color-blindpolicies are the only defensible ones. Nonetheless, I argue that a more completeliberal defense of race-conscious policieswould need to develop and modify Dworkin's lineof argument. Such a defense would go beyondhis policy-based arguments and incorporatearguments of principle. Race-conscious policiesdo not only promote the general good; they arealso required in order to help realize theconstitutional right of equal citizenship. 相似文献
164.
VINCENT COLAPIETRO 《Metaphilosophy》2007,38(4):440-455
Abstract: The aim of this article is to show how intimately connected Beth J. Singer's theory of operative rights is with her understanding of the deliberative process. I thus argue against Cynthia Gayman's effort to set in contrast Singer's theory of rights and Dewey's characteristic emphasis on reflective morality. Since I take the value of Singer's approach to be most evident in its relevance to the abortion debate as an ongoing deliberation, I question whether Mary Magada‐Ward sufficiently appreciates the dialogical and deliberative emphases of Singer's stance. My goal, however, is not so much to argue against either Gayman or Magada‐Ward as it is to argue for taking Singer's position even more seriously than either author does. In particular, I want to highlight the finely nuanced character of Singer's philosophical intervention in the debate regarding abortion, especially stressing certain features that Gayman and Magada‐Ward overlook. 相似文献
165.
Chris Cuomo 《Philosophical Studies》2007,132(1):75-85
Richard Mohr emphasizes the importance of dispelling false beliefs about lesbians and gay men, and establishing legislation
that protects the rights of sexual minorities. He argues that homophobic policies originate in the belief that gay men and
lesbians are categorically less morally valuable than others, rather than deserving of unequal treatment because of their
behaviors or actions. In response, I show that homophobic panic over lesbian or gay sex acts is actually quite influential,
and argue that Mohr fails to take account of the political and philosophical significance of sexual freedom, and the inextricability
of sexual being and sexual doing.
相似文献
Chris CuomoEmail: |
166.
加强小儿围术期疼痛管理——医学伦理的必然要求 总被引:1,自引:0,他引:1
近年小儿围术期疼痛管理日益引起人们的重视。小儿围术期疼痛管理包括围术期疼痛的监测和评估,疼痛治疗的原则和策略等方面的内容。鉴于儿童是一个相对独立的利益群体,即使新生儿在围术期也有完善的疼痛治疗的需求,重视小儿围术期的疼痛诉求,体现了对小儿的人文关怀和基本权力的维护,是医学伦理的必然要求。 相似文献
167.
Burleigh T. Wilkins 《The Journal of Ethics》2007,11(2):147-159
This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of
states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in
the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the
state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” that perpetual peace will obtain, and
I consider Kant as a teleologist. 相似文献
168.
In The Law of Peoples John Rawls gives a list of eight principles for the law of peoples. I argue that the force of the principles depends in large
part upon their being lexically ordered, and I attempt such an ordering. However, the lexically ordered list makes it clear
that the duty of non-intervention obtains only after the duty to honor human rights is satisfied. Also, I point to certain
“practical” difficulties with intervention on behalf of human rights. Rawls writes that additional principles are needed,
and I make two suggestions. I conclude that the problems arising from intervention and the need for additional principles
show that the “second Original Position” is like the first Original Position: both involve, Rawls notwithstanding, the selection
and ordering of principles of justice. 相似文献
169.
The Ethics of NIMBY Conflicts 总被引:2,自引:0,他引:2
Hélène Hermansson 《Ethical Theory and Moral Practice》2007,10(1):23-34
NIMBY (Not In My Backyard) refers to an oppositional attitude from local residents against some risk generating facility that
they have been chosen to host either by government or industry. The attitude is claimed to be characteristic of someone who
is positive to a facility but who wants someone else to be its host. Since siting cannot be provided if everyone has this
attitude, society ends up in a worse situation. The attitude is claimed to be egoistic and irrational. Here it is argued that
the NIMBY critique rests on questionable assumptions about the rightness of weighing total benefit against total cost. This
weighing-principle will sometimes have to yield so that the rights of individuals can be acknowledged.
相似文献
Hélène HermanssonEmail: |
170.
Sallie B. King 《The Journal of religious ethics》2006,34(4):637-661
In The Law of Peoples, John Rawls proposes a set of principles for international relations, his “Law of Peoples.” He calls this Law a “realistic utopia,” and invites consideration of this Law from the perspectives of non‐Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the idea of independent nation–states, while the Buddhists see the world more in terms of a single humankind, the members being highly interdependent with one another, and also with the physical world. The Buddhists would also push harder than Rawls for global structures building multilateralism, restrict more severely justifications for war and behavior in war, stress economic justice more heavily, and insist on all the human rights in the Universal Declaration of Human Rights. 相似文献