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141.
This article provides a microlevel perspective of the interacting dynamics between religion and the Chinese state, demonstrating how religious leaders and local officials negotiate with each other pragmatically, continually withstanding pressure from hardline religious masses and state bureaucracy. This perspective, constructed using qualitative data on the True Jesus Church, also helps to answer a critical empirical question left open in scholarly discussions: When and how does the state regulative power on religion come to the fore in the economic reform emphasizing pragmatic religion‐state cooperation? The findings show how religious leaders and local officials have become pragmatic, cooperating to form a dyadic nexus that tackles regular affairs in a practical way, though it may run the risk of fracture when lay members and bureaucratic superiors pressure leaders and officials, respectively, to take hardline positions. The leaders and officials have continually fought two‐front battles while shuttling between negotiations with their nexus partner and aligning with their hardline sources of pressure. This study may shed light on future research of the Chinese religion‐state relationship in general by illustrating a microlevel, integrative, dynamic approach.  相似文献   
142.
143.
Veritism says that the fundamental source of epistemic value for a doxastic state is the extent to which it represents the world correctly: that is, its fundamental epistemic value is determined entirely by its truth or falsity. The Swamping Problem says that Veritism is incompatible with two pre-theoretic beliefs about epistemic value: (I) a true justified belief is more (epistemically) valuable than a true unjustified belief; (II) a false justified belief is more (epistemically) valuable than a false unjustified belief. In this paper, I consider the Swamping Problem from the vantage-point of decision theory. I note that the central premise in the argument is what Stefánsson and Bradley call Chance Neutrality in Richard Jeffrey’s decision-theoretic framework. And I describe their argument that it should be rejected. Using this insight, I respond to the Swamping Problem on behalf of the veritist.  相似文献   
144.
People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered ambiguous upon rotation of the characters. Specifically, achromatic alphabetic letters (W/M) and digits (6/9) were presented at varying angles to 9 grapheme-color synesthetes. Results showed that grapheme identification and synesthetically perceived grapheme color covary with the orientation of the test stimulus and that synesthetes were slower naming the experienced color than identifying the character, particularly at intermediate angles where ambiguity was greatest.  相似文献   
145.
Abstract

This article presents research into the mother–child relationship according to psychoanalytic theory. It is based on data from groups of mothers who have children with special needs in the context of their experiences with inclusive education policies.  相似文献   
146.
Wegener  Claudia B. 《Studia Logica》2002,70(3):339-352
A Priestley duality is developed for the variety j of all modal lattices. This is achieved by restricting to j a known Priestley duality for the variety of all bounded distributive lattices with a meet-homomorphism. The variety j was first studied by R. Beazer in 1986.The dual spaces of free modal lattices are constructed, paralleling P.R. Halmos' construction of the dual spaces of free monadic Boolean algebras and its generalization, by R. Cignoli, to distributive lattices with a quantifier.  相似文献   
147.
We study the monoid of primitive recursive functions and investigate a onestep construction of a kind of exact completion, which resembles that of the familiar category of modest sets, except that the partial equivalence relations which serve as objects are recursively enumerable. As usual, these constructions involve the splitting of symmetric idempotents.  相似文献   
148.
对中国北京市和日本京都市的各一所幼儿园小班幼儿园团体进行了自然观察,利用动物行为这的社会等级距等方法分析幼儿园之间围绕一定资源所发生的相互作用,考察了幼儿团体中的所有关系是否由它们之间的支配-从属关系或等级制度所规定。所得主要结果如下:(1)中日幼儿团体的社会等级矩阵的稳固性与直线性都比较低;(2)他们在社会等级矩阵上的等级和由班主任评定的争夺之量分数,领导分数之间都没有显著相关,(3)从幼儿之间  相似文献   
149.
M. Azar 《Argumentation》1999,13(1):97-114
Rhetorical Structure Theory (RST), as a tool for analyzing written texts, is particularly appropriate for analyzing argumentative texts. The distinction that RST makes between the part of a text that realizes the primary goal of the writer, termed nucleus, and the part that provides supplementary material, termed satellite, is crucial for the analysis of argumentative texts.The paper commences by determining the concept of argument relation (argument + conclusion) and by briefly presenting RST. It continues by identifying five of RST's rhetorical relations of the satellite/nucleus schema (Evidence, Motivation, Justify, Antithesis, Concession) as five argument relations, each being, logically or pragmatically, a special kind of argument: Evidence being a supportive argument, Motivation an incentive argument, Justify a justifier argument, and Antithesis and Concession persuader arguments. To illustrate, an analysis of three short texts concludes the paper.  相似文献   
150.
从全国29个省、市、自治区回收的1433份有效问卷的统计结果显示,人们的人际关系与身体健康和心理健康是密切关联、相互影响的,人际关系高度影响身体健康和心理健康,但其对于心理健康的影响作用,比之对身体健康更大。  相似文献   
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