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141.
Ke‐hsien Huang 《Journal for the scientific study of religion》2014,53(4):706-721
This article provides a microlevel perspective of the interacting dynamics between religion and the Chinese state, demonstrating how religious leaders and local officials negotiate with each other pragmatically, continually withstanding pressure from hardline religious masses and state bureaucracy. This perspective, constructed using qualitative data on the True Jesus Church, also helps to answer a critical empirical question left open in scholarly discussions: When and how does the state regulative power on religion come to the fore in the economic reform emphasizing pragmatic religion‐state cooperation? The findings show how religious leaders and local officials have become pragmatic, cooperating to form a dyadic nexus that tackles regular affairs in a practical way, though it may run the risk of fracture when lay members and bureaucratic superiors pressure leaders and officials, respectively, to take hardline positions. The leaders and officials have continually fought two‐front battles while shuttling between negotiations with their nexus partner and aligning with their hardline sources of pressure. This study may shed light on future research of the Chinese religion‐state relationship in general by illustrating a microlevel, integrative, dynamic approach. 相似文献
142.
143.
Kai F. Wehmeier 《Australasian journal of philosophy》2013,91(4):761-764
Veritism says that the fundamental source of epistemic value for a doxastic state is the extent to which it represents the world correctly: that is, its fundamental epistemic value is determined entirely by its truth or falsity. The Swamping Problem says that Veritism is incompatible with two pre-theoretic beliefs about epistemic value: (I) a true justified belief is more (epistemically) valuable than a true unjustified belief; (II) a false justified belief is more (epistemically) valuable than a false unjustified belief. In this paper, I consider the Swamping Problem from the vantage-point of decision theory. I note that the central premise in the argument is what Stefánsson and Bradley call Chance Neutrality in Richard Jeffrey’s decision-theoretic framework. And I describe their argument that it should be rejected. Using this insight, I respond to the Swamping Problem on behalf of the veritist. 相似文献
144.
People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered ambiguous upon rotation of the characters. Specifically, achromatic alphabetic letters (W/M) and digits (6/9) were presented at varying angles to 9 grapheme-color synesthetes. Results showed that grapheme identification and synesthetically perceived grapheme color covary with the orientation of the test stimulus and that synesthetes were slower naming the experienced color than identifying the character, particularly at intermediate angles where ambiguity was greatest. 相似文献
145.
Edith B.C.D. Gould 《International Forum of Psychoanalysis》2013,22(1):58-59
Abstract This article presents research into the mother–child relationship according to psychoanalytic theory. It is based on data from groups of mothers who have children with special needs in the context of their experiences with inclusive education policies. 相似文献
146.
A Priestley duality is developed for the variety j
of all modal lattices. This is achieved by restricting to j
a known Priestley duality for the variety of all bounded distributive lattices with a meet-homomorphism. The variety j
was first studied by R. Beazer in 1986.The dual spaces of free modal lattices are constructed, paralleling P.R. Halmos' construction of the dual spaces of free monadic Boolean algebras and its generalization, by R. Cignoli, to distributive lattices with a quantifier. 相似文献
147.
We study the monoid of primitive recursive functions and investigate a onestep construction of a kind of exact completion,
which resembles that of the familiar category of modest sets, except that the partial equivalence relations which serve as
objects are recursively enumerable. As usual, these constructions involve the splitting of symmetric idempotents. 相似文献
148.
149.
Argumentative Text as Rhetorical Structure: An Application of Rhetorical Structure Theory 总被引:1,自引:0,他引:1
M. Azar 《Argumentation》1999,13(1):97-114
Rhetorical Structure Theory (RST), as a tool for analyzing written texts, is particularly appropriate for analyzing argumentative texts. The distinction that RST makes between the part of a text that realizes the primary goal of the writer, termed nucleus, and the part that provides supplementary material, termed satellite, is crucial for the analysis of argumentative texts.The paper commences by determining the concept of argument relation (argument + conclusion) and by briefly presenting RST. It continues by identifying five of RST's rhetorical relations of the satellite/nucleus schema (Evidence, Motivation, Justify, Antithesis, Concession) as five argument relations, each being, logically or pragmatically, a special kind of argument: Evidence being a supportive argument, Motivation an incentive argument, Justify a justifier argument, and Antithesis and Concession persuader arguments. To illustrate, an analysis of three short texts concludes the paper. 相似文献
150.