一篇好文章——评林崇德《"心理和谐"是心理学研究中国化的催化剂》一文

林崇德的文章从中国的社会现实出发,提出了有待中国心理学家研究的迫切问题,进而强调"心理学研究中国化"的主张.该文提出"和谐社会的三个空间是自我关系、个人与他人关系和个人与社会关系",心理和谐与社会和谐是一致的,从而表明,心理学的研究与实践对建设和谐社会有重要意义.     

幼儿面孔加工异族效应的眼动研究

本研究探究国内生活的幼儿在加工面孔时视觉策略上的异族效应。研究选取了在中国本地生活并且没有与异族个体有过直接接触的幼儿和成人, 完成一个学习和再认本族和异族(高加索白人)面孔的实验, 同时眼动仪记录了他们看面孔时的眼动数据。结果发现：国内生活的幼儿和成人在加工面孔时存在视觉策略上的异族效应, 即幼儿和成人均更多地看本族面孔的鼻子和嘴巴区域而更多看异族面孔的眼睛区域。此外, 相对于成人, 幼儿在加工面孔时, 更倾向于看面孔的眼睛部分, 进行局部加工。本研究结果在一定程度上支持了专家—— 新手理论, 对本族面孔更多的视觉经验将我们塑造成自身物种或种族的面孔加工专家, 从而对本族面孔更多地采取以鼻子为中心的整体化视觉加工策略。     

“Other” behavior and the DRO: The roles of extinction and reinforcement

Jessel et al. (2015) provided some evidence to suggest that “other” behavior is strengthened in the differential reinforcement of other behavior (DRO). The present study is a systematic replication of the Jessel et al. procedures. The effects of DRO and extinction on target responding, target-other responding (a response with an established history of reinforcement), and nontarget-other responding emitted by children with intellectual and developmental disabilities and children with no known diagnoses were compared. Other behavior increased in at least one DRO condition for each participant, suggesting that other behavior increases when using DRO, at least initially. Under extinction, target responding and target-other responding decreased to low rates for three of the five participants; however, rates of nontarget-other responding were elevated compared to the DRO condition. These results suggest that increased rates of target-other responding and nontarget-other responding during the DRO condition may be a result of extinction-induced variability.     

The role of adventitious reinforcement during differential reinforcement of other behavior: A systematic replication

Differential reinforcement of other behavior (DRO) is commonly used to decrease problem behavior by presenting reinforcers contingent upon the absence of a target response. Although it is well demonstrated that DROs decrease response rates, the processes producing these decreases are not well understood. The present study systematically replicated previous research assessing whether adventitious reinforcement of alternative behavior contributes to the effectiveness of DRO. We presented university students with two options on a computer and reinforced target responding on a variable-ratio schedule. Next, we compared decreases in target-response rates and any increases in alternative responding during DRO schedules versus yoked variable-time schedules or extinction probes. DRO schedules resulted in the lowest target-response rate and highest alternative-response rate. These findings generally provide some support for the adventitious reinforcement of “other” behavior.     

Cognitive ability in virtual reality: Validity evidence for VR game‐based assessments

Virtual reality (VR) technology may provide unique benefits for assessing individual characteristics, in contrast with traditional assessments. This study examined validity evidence for the use of VR game (VRG) scores to indicate specific cognitive abilities. Participants completed three VRGs, three computer‐based assessments (CBAs), and additional scales. To evaluate convergent validity, VRG scores were compared with CBA scores. For divergent validity, VRG scores were compared with five factors of personality based on the Five Factor Model. For criterion‐related validity, VRG scores were compared with academic achievement (i.e., grade point average). Findings generally provided support that the VRG scores are related to certain spatial reasoning subdimensions of cognitive ability. However, further research is needed to examine the qualities of VRGs as assessment tools.     

西医——中医挥之不去的他者

中西医的论证是医学哲学与医学史研究的热点问题。后现代哲学可以为理解两种医学之间的关系提供一个新的视角。本文运用后现代哲学中的“他者”观念回顾了中西医之间张力的演变,指出在整个过程中“中医”未能摆脱“西医”作为“他者”的注视。并从后现代医学的角度对这种张力的未来进行展望。     

清末民初的道德救世与伦理重构刍议

清末民初时人视道德为救世法宝。其内涵主要体现在道德思维、道德理想、道德精神、道德责任、道德判断、道德选择、道德实践等方面。它们彼此影响,共同推动救世思潮走向高潮。其间显现的现实困难促使伦理重构次递展开。此举客观上冲破了固有纲常经典藩篱,导致此一制度化理论体系的解构,开启了近代伦理重构的序幕。他们立足于批判继承、综合创新以展示其现实价值,初步确立起中国近代伦理学雏形,实现了传统伦理道德的近代化。     

Is Mozi a utilitarian philosopher?

In this essay I argue that Mozi’s philosophy is anything but utilitarianism by way of analysing four ethical theories. Utilitarianism is an ethics in which the moral subject is an atomic individual human being, and its concern is how to fulfill the interests of the individual self and the social majority. Confucian ethics is centered on the notion of the family and its basic question is that of priority in the relationship between the small self and the enlarged or collective self. Opposite to these two moral theories is Mozi’s ethics: The interests that Mozi is primarily concerned with are not the interests of my individual self or my collective self, but the interests of the other. The fulfillment of the material needs of the other is my moral obligation. The arguments are centered on the three basic concepts, “the I,” “the we,” and “the other.” The significance of Mozi’s thought in modern or postmodern context lies in its striking resemblance to the philosophy of a contemporary western philosopher, Levinas. In both Mozi and Levinas, there is a suspension of utilitarianism. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005 (1)     

ABCs of principal–agent interactions: Accurate predictions,biased processes,and contrasts between working and delegating

We experimentally investigate people’s evaluations of incentive pay contracts and people’s predictions of others’ evaluations of incentive pay contracts. We emphasize that the construction of evaluations and predictions often includes two substeps, involving likelihood judgment and likelihood weighting. Predictors appear to be biased at both substeps but in opposing directions. Accurate overall predictions thus sometimes reflect two errors that are of the same magnitude and thereby offset. Moreover, predictions can become more inaccurate if one step is debiased but the other is left untouched. Importantly, principals deciding whether to delegate a task are susceptible to just one of the biases. Delegation assessments are thus often flawed, reflecting a single error that is not offset.     

Levinas and Shinran: the power of the other

ABSTRACT

In this paper, I compare the idea of ‘substitution’, central to the later work of Emmanuel Levinas, to the idea of jinen hōni, or ‘natural acts’, proposed by Shinran Shōnin. For Levinas, ‘substitution’ meant the acceptance of responsibility for the suffering of the Other that one hasn’t caused, giving oneself up to ‘persecution’ and ‘accusation’ of the Other in absolute passivity. For Shinran, a similar passivity is implied by the unability of the ‘I’ to act in order to liberate itself from its conditioned existence, a result which can be achieved by giving up one’s own agency in favour of the Other. For both thinkers, ethical selfhood is thus attainable only by forsaking of one’s worldly ego, described in remarkably similar terms, even though their understanding of alterity itself is radically different.