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81.
Lubomir Batka 《Dialog》2006,45(2):143-151
Abstract: To Lutherans, the Augsburg Confession is important despite the widespread ignorance throughout the church regarding what it actually says. A re‐examination of the Augsburg Confession, for example, provides a realistic and profound anthropology, understanding the human being in terms of original sin (peccatum radicale) while, at the same time, graced by God through justification. Whether or not Lutheranism will have a future in an increasingly secular society will depend on the faithfulness and astuteness of the Lutheran Christians themselves. 相似文献
82.
Ryan LaMothe 《Journal of religion and health》2006,45(4):477-495
In this article, I argue that the cultivation of innocence in the United States, coupled with policies of free market expansionism,
the acquisitiveness of capitalism, rising militarism, the hubris of democratic evangelism, free market fundamentalism, and
the immense U.S. militaristic and economic power, is an especially fatal sin. In general, I contend that nurturing innocence
involves overlooking the inadvertent and advertent destruction and suffering that has resulted from U.S. interventionist policies
and actions in the 20th and 21st centuries. Finally, I argue that the cultivation of innocence, which is often supported by
Christian theological language, contradicts central Christian beliefs.
Dr. LaMothe has published two books, Revitalizing Faith through Pastoral Counseling and Becoming Alive: Psychoanalysis and Vitality as well as numerous articles, Correspondence to Ryan LaMothe, rlamothe@saintmeainrad.edu 相似文献
83.
This article seeks to provide commentary and rationale for Orthodox Christian rites and prayers for the sick as found in the Euchologion, or Book of Needs. The reader needs to understand that the prayers of the Orthodox Church prayed at times of sickness and suffering will often strike the non-Orthodox as harsh and even unjust. References to God willing suffering do not sit well with most Western Christians. However, this is the Orthodox Christian belief, and it is expressed in the prayers of the Orthodox Church. Sickness and suffering are understood to be avenues of salvation and a participation in the glory and joys of the resurrection of Christ and life in the Kingdom of God. This is why the Orthodox Church teaches her faithful to accept suffering as something that has the potential to bring them further along in the process of theosis. 相似文献
84.
Residues in the analyst of the patient's symbiotic connection at a somatic level: unrepresented states in the patient and analyst
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Geraldine Godsil 《The Journal of analytical psychology》2018,63(1):6-25
This paper discusses the residues of a somatic countertransference that revealed its meaning several years after apparently successful analytic work had ended. Psychoanalytic and Jungian analytic ideas on primitive communication, dissociation and enactment are explored in the working through of a shared respiratory symptom between patient and analyst. Growth in the analyst was necessary so that the patient's communication at a somatic level could be understood. Bleger's concept that both the patient's and analyst's body are part of the setting was central in the working through. 相似文献
85.
By means of critical reflection on the current situation of Chinese philosophy, this article aims to clarify two different approaches to philosophy. One is for scholars to focus on original texts and thought tradition, concerned with interpretation and inheritance; even in this way, scholars can achieve theoretical innovation through creative interpretation. The other is for researchers to face up questions from academics and from reality, and mainly to do theoretical creation in philosophy on a profound theoretical background, strictly following academic norms and standards. For contemporary Chinese philosophy, the two approaches are indispensable, but the serious problem is that the first approach absolutely is dominant, but the second is too weak. The correct choice of Chinese philosophy should be to let hundreds of flower bloom, to let different approaches compete with each other, and to cooperatively establish the prosperity of contemporary Chinese philosophy. 相似文献
86.
Kirk Summers 《Reformation & Renaissance Review》2018,20(2):134-154
Scholarly discussions on what constitutes Christian humanism in the Renaissance and Reformation periods have typically concentrated on its manifestations before 1536, when Erasmus died. In this period, the old arguments for the reading of the Classics once set out by Basil and Augustine still predominated. Calvin’s teaching on the Fall and the noetic effects of sin, however, provided another basis for the incorporation of pagan thought into Christian learning. Christians who followed Calvin benefited from his precise and comprehensive theological position on the place of worldly knowledge in God’s original creation as a means for justifying their study of the Classics. 相似文献
87.
88.
Domenic V. Cicchetti Ph.D. 《Science and engineering ethics》1997,3(1):51-62
The documented low levels of reliability of the peer review process present a serious challenge to editors who must often
base their publication decisions on conflicting referee recommendations. The purpose of this article is to discuss this process
and examine ways to produce a more reliable and useful peer review system.
The author is a Senior Research Scientist & Biostatistician, Child Study Center and Department of Psychiatry in the Yale University
School of Medicine.
Note: The main points of this report were presented at the Annual Meeting of the American Association for the Advancement
of Science (AAAS) in Baltimore, Maryland, on February 9, 1996. 相似文献
89.
90.
This paper draws on a qualitative study of how young people engaged in two youth ministries in the Church of Norway reflect on sin and shame in relation to their existential dilemmas . The authors analyze this practice through the lens of Hartmut Rosa's concept of resonance, arguing that there is consonance between how young people in the study express shame and the Lutheran understanding of sin as being curved in on oneself. Both sin and shame prevent the subject from being open to the world, thus constituting resistance to resonance. Yet, the practice of confessing sin may be a remedy to this closing in on oneself, as confession affords a resonant space, countering feelings of existential inadequacy caused by both sin and shame. Bringing the concept of vulnerability into the discussion, the paper further argues that confessing sin may prove healing and liberating also for experiences of shame as long as it does not violate the subject's ability to speak with her own voice or involve harmful god-images or harmful power dynamics. 相似文献