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Hartmann Scheiblechner 《Psychometrika》2007,72(1):43-67
The (univariate) isotonic psychometric (ISOP) model (Scheiblechner, 1995) is a nonparametric IRT model for dichotomous and
polytomous (rating scale) psychological test data. A weak subject independence axiom W1 postulates that the subjects are ordered
in the same way except for ties (i.e., similarly or isotonically) by all items of a psychological test. A weak item independence
axiom W2 postulates that the order of the items is similar for all subjects. Local independence (LI or W3) is assumed in all
models. With these axioms, sample-free unidimensional ordinal measurements of items and subjects become feasible. A cancellation
axiom (Co) gives, as a result, the additive isotonic psychometric (ADISOP) model and interval scales for subjects and items,
and an independence axiom (W4) gives the completely additive isotonic psychometric (CADISOP) model with an interval scale
for the response variable (Scheiblechner, 1999). The d-ISOP, d-ADISOP, and d-CADISOP models are generalizations to d-dimensional dependent variables (e.g., speed and accuracy of response).
The author would like to thank an Associate Editor and two anonymous referees and also Professor H.H. Schulze for their very
valuable suggestions and corrections. 相似文献
144.
Systems change has emerged as a dominant frame through which local, state, and national funders and practitioners across a wide array of fields approach their work. In most of these efforts, change agents and scholars strive to shift human services and community systems to create better and more just outcomes and improve the status quo. Despite this, there is a dearth of frameworks that scholars, practitioners, and funders can draw upon to aid them in understanding, designing, and assessing this process from a systemic perspective. This paper provides one framework--grounded in systems thinking and change literatures--for understanding and identifying the fundamental system parts and interdependencies that can help to explain system functioning and leverage systems change. The proposed framework highlights the importance of attending to both the deep and apparent structures within a system as well as the interactions and interdependencies among these system parts. This includes attending to the dominant normative, resource, regulative, and operational characteristics that dictate the behavior and lived experiences of system members. The value of engaging critical stakeholders in problem definition, boundary construction, and systems analysis are also discussed. The implications of this framework for systems change researchers and practitioners are discussed. 相似文献
145.
不规则几何图形识别中的信息取样优先序 总被引:6,自引:2,他引:4
研究了不规则几何图形识别中的信息取样优先序。被试为浙江大学本科生80 名,男女各半,年龄18-22 岁,色觉正常,视力或矫正视力正常。刺激材料为20个不规则几何图形。实验的自变量有3个:①作业任务,认同与匹配2种;②显示条件,良好与不良2种;③显示方式,旋转与不旋转2种。因变量用了反应时与错误指数二项。实验的作业有二项,一项是对呈现在CRT上图形做判别作业;一项是有关信息取样优先序的问卷作业。Friedman 双向方差分析和Kendall一致性系数检验的结果表明:不规则几何图形的信息取样优先序有按取样特征信息差异度序进行编排的趋势。较稳定的取样序,特别是将整体信息置于较优先地位的取样序有助于提高图形识别的作业绩效 相似文献
146.
国外有关内隐自尊的研究 总被引:3,自引:0,他引:3
作为内隐社会认知领域的一部分,内隐自尊是指人们在对与自我相关或自我分离的客体进行评价时的一种态度表现,而这种态度无法通过内省的方式被识别。根据近几年的研究成果,Greenwald与 Banaji将内隐自尊概括为三种形式:实验控制条件下的内隐自尊,如角色扮演、单纯所有权现象及小群体效应;原生内隐自尊,例如社会交往中的相似-吸引现象、劝说中的认知反应、选择决策的扩散效应、姓名字母偏爱效应;二级内隐自尊,如自我积极性、内隐的合群与排斥及替代性自尊 相似文献
147.
本研究采用家庭义务感问卷对711名高一和高三的城乡青少年进行了调查,考察当前青少年家庭义务感的基本特征.结果表明,(1)青少年总体上具有较强的家庭义务感;(2)农村青少年比城市青少年更为重视“未来对家庭的支持”;女青少年比男青少年更重视当前与未来对家庭的支持,以及对家人的尊敬;独生与非独生青少年的家庭义务感无显著差异;(3)在“当前对家庭的支持”与“未来对家庭的支持”方面,青少年的义务感高于他所感知到的父母的期望,但在“对家人的尊敬”上,青少年的态度与父母的期望间无显著差异. 相似文献
148.
Steven Sverdlik 《The Journal of Ethics》2001,5(4):293-313
Contemporary Kantians who defend Kant's view of the superiority of the sense of duty as a form of motivation appeal to various ideas. Some say, if only implicitly, that the sense of duty is always ``available' to an agent, when she has a moral obligation. Some, like Barbara Herman, say that the sense of duty provides a ``nonaccidental' connection between an agent's motivation and the act's rightness. In this paper I show that the ``availability' and ``nonaccidentalness' arguments are in tension with one another. And the ``availability' idea, although certainly supported by some passages in Kant himself, is also clearly denied in other passages. My conclusion is that Kantians will need to abandon either availability or nonaccidentalness if they wish to have a consistent set of views about the sense of duty. 相似文献
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