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271.
Lack of conceptual clarity has hampered theory formation and research on superstitious, magical, and paranormal beliefs. This study offers a conceptual framework where these concepts are differentiated from other unfounded beliefs and defined identically as a confusion of core knowledge about physical, psychological, and biological phenomena. When testing this definition with questionnaire items (N = 239), the results showed that superstitious individuals accepted more violations of core ontological distinctions than skeptics did and that ontological confusions discriminated believers from skeptics better than intuitive thinking, analytical thinking, or emotional instability. The findings justify the present conceptualization of superstitious, magical, and paranormal beliefs, and offer new theoretical propositions for the familiar everyday beliefs that are yet scientifically so poorly understood. 相似文献
272.
关系-表征复杂性模型的检验 总被引:20,自引:0,他引:20
目前有关问题难度的观点多是不全面的,在综合前人研究的基础上提出了关系-表征复杂性模型。在该模型里,区分了问题难度和问题解决难度两个概念,二者的本质分别是关系复杂性和表征复杂性;关系复杂性包括水平复杂性和等级复杂性,表征复杂性相应地包括表征广度和表征深度。以172名小学高年级学生为被试,以长方形面积问题方面的三种测验收集的数据对该模型的内部和外部效度进行了检验,结果表明它能够有效解释问题(解决)难度,区分优、中、差三类学生所能达到的表征复杂性。这说明该模型有理论价值 相似文献
273.
Thad A. Polk Catherine L. Reed Janice M. Keenan Penelope Hogarth C. Alan Anderson 《Brain and cognition》2001,47(3):545-563
Semantic understanding of numbers and related concepts can be dissociated from rote knowledge of arithmetic facts. However, distinctions among different kinds of semantic representations related to numbers have not been fully explored. Working with numbers and arithmetic requires representing semantic information that is both analogue (e.g., the approximate magnitude of a number) and symbolic (e.g., what / means). In this article, the authors describe a patient (MC) who exhibits a dissociation between tasks that require symbolic number knowledge (e.g., knowledge of arithmetic symbols including numbers, knowledge of concepts related to numbers such as rounding) and tasks that require an analogue magnitude representation (e.g., comparing size or frequency). MC is impaired on a variety of tasks that require symbolic number knowledge, but her ability to represent and process analogue magnitude information is intact. Her deficit in symbolic number knowledge extends to a variety of concepts related to numbers (e.g., decimal points, Roman numerals, what a quartet is) but not to any other semantic categories that we have tested. These findings suggest that symbolic number knowledge is a functionally independent component of the number processing system, that it is category specific, and that it is anatomically and functionally distinct from magnitude representations. 相似文献
274.
Ladislav Tondl 《Journal for General Philosophy of Science》2001,32(2):307-327
The presented paper substantiates the principle that values are an immanent component of science and any rational cognitive
activity. This principle belongs to the European cultural tradition starting from the book of Genesis of the Old Testament,
the values of certainty in the antique Greek philosophy and Francis Bacon's coincidence of knowledge and power. Values in
science form complicated structures inconnection with different types of knowledge including “the knowledge that”, empirical
evidence, various types of generalizations or rules, methods, directions, algorithms, “the knowledge how”, “the knowledge
why” or other types of knowledge. Since the assignments of different types of values are the products of a decision-making,
it is useful to distinguish many types of decision-making, especially semantic decision-making, information decision-making
and decision-making with distinctly pragmatic dimensions. The values assignable to scientific activities and their results
also include their social recognition, respect and prestige granted to knowledge and bearers of knowledge by society and social
groups or communities. Knowledge generation and the rational and justified application of the achieved and acceptable impacts
are also connected with decision-making procedures, values and criteria of social acceptance.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
275.
刺激强度与个体差异对心理生理测谎的影响 总被引:3,自引:0,他引:3
探讨不同说谎经验的被试在完成不同刺激强度的任务时,其生理反应和说谎分数的变化。结果表明,在测谎过程中,任务刺激强度不仅影响测试结果的有效性,而且与被试的生理反应和说谎分数成正相关;不同类型被试的说谎分数没有显著差异,测谎应对任何人群都普遍有效。 相似文献
276.
This paper reviews and augments important work in philosophy of education on intrinsic aims for education, of knowledge, of knowledge of values, and of rationality. A contemporary conception of knowledge as ``rationality's `data-base' is proposed and an in-depth section on the intrinsic value of rationality is incorporated. 相似文献
277.
该研究考察了多媒体动画片语境条件下,词类对儿童英语词汇学习效果的影响,结果发现:(1)儿童对名词和形容词的再认成绩显著优于代词;(2)就独立回忆测验而言,名词的成绩显著高于代词,形容词的成绩处于代词和名词之间,但与二者的差异均不显著;(3)就情境回忆测验而言,名词与形容词的成绩差异不显著,二者均显著高于代词;(4)名词与形容词的情境回忆测验成绩均显著高于独立回忆测验成绩,但代词的独立回忆与情境回忆测验成绩差异不显著。总体而言,儿童对名词和形容词的学习效果好于代词,表明词类会对儿童英语词汇学习效果产生影响。 相似文献
278.
Adela Garzón Pérez 《Political psychology》2001,22(2):347-356
Around the 1960s, political psychology was developed as a field of knowledge that attempted to interrelate scientific psychology and political phenomena. However, social and academic conditions are very different today. More and more, political psychology is becoming a protagonist, as much in the internal context of psychology as in the external context of its relations with the social world. Thus, political psychology can now be seen as a resource relating psychological knowledge to social practice, and relating psychological processes to social action. Political psychology is the interface that puts psychology and society in contact. The development of political psychology in Spain provides an example of this alternative view of the field. 相似文献
279.
K. Helmut Reich 《Zygon》2001,36(3):509-520
For both Han F. de Wit and Stanislav Grof, spirituality constitutes an essential part of humaneness; a life built on materialism is deemed an impoverished life. For de Wit, spirituality yields courage, compassion, joy, clarity of mind, and consequently wisdom. For Grof, personal spiritual experiences gained during altered states of consciousness are of central interest. After defining spirituality, these views, built on long-term personal experiences of the authors and those of others, are explicated in detail. Both authors describe their respective approaches to spiritual development. In either approach, third-person knowledge and judgments (e.g., on humanness) have to be supplemented by first-person knowledge and judgments arrived at appropriately (e.g., on humaneness). 相似文献
280.