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221.
Fatima Agha Al‐Hayani 《Zygon》2008,43(4):783-795
In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity and justice for all of humanity. Research in Islam must be linked to the broad ethical base set forth in the Qur'an and the Sunnah. Whether embryonic stem cell research or cloning is ethically acceptable in Islam depends on the benefits derived from such applications. What is most important for the scholars is to adhere to the concepts of compassion, mercy, and benefit to everyone. 相似文献
222.
J. L. Dowell 《Philosophical Studies》2008,140(1):19-46
Frank Jackson has argued that only if we have a priori knowledge of the extension-fixers for many of our terms can we vindicate
the methodological practice of relying on intuitions to decide between philosophical theories. While there has been much discussion
of Jackson’s claim that we have such knowledge, there has been comparatively little discussion of this most powerful argument
for that claim. Here I defend an alternative explanation of our intuitions about possible cases, one that does not rely on
a priori extension-fixers. This alternative explanation provides a vindication of our reliance on intuitions, while blocking
Jackson’s abductive argument for a priori semantic knowledge. In brief, I argue that we should regard our armchair intuitions
as providing an important, a priori source of evidence for hypotheses about the contents of our implicit referential policies
with regard to our terms. But all such hypotheses have a potential falsifier that is only discoverable empirically. In other
words, gold-standard evidence for such hypotheses is always empirical.
相似文献
J. L. DowellEmail: |
223.
John HYMAN 《Frontiers of Philosophy in China》2011,6(3):358-368
This paper argues that we need to distinguish between two different ideas of a reason: first, the idea of a premise or assumption,
from which a person’s action or deliberation can proceed; second, the idea of a fact by which a person can be guided, when
he modifies his thought or behaviour in some way. It argues further that if we have the first idea in mind, one can act for
the reason that p regardless of whether it is the case that p, and regardless of whether one believes that p. But if we have the second idea in mind, one cannot act for the reason that p unless one knows that p. The last part of the paper briefly indicates how the second idea of a reason can contribute to a larger argument, showing
that it is better to conceive of knowledge as a kind of ability than as a kind of belief. 相似文献
224.
Hakam Al-Shawi 《Human Studies》2006,29(2):159-179
According to insight-oriented psychotherapies, the change clients undergo during therapy results from insights gained into the “true” nature of the self, which entail greater self-knowledge and self-understanding. In this paper, I question such claims through a critical examination of the epistemological and metaphysical values underlying such forms of therapy. I claim that such psychotherapeutic practices are engaged in a process that subtly “absorbs” clients into the therapist’s philosophical framework which is characterized by a certain problematic conception of subjectivity, knowledge, and reality. Through mechanisms which are intrinsic to the therapeutic encounter, such as suggestion and power, such therapies construct and reconfigure clients along the lines of socially accepted norms and values. Consequently, insight-oriented psychotherapy results in a deceptive form of social control. 相似文献
225.
Carl S. Helrich 《Zygon》2006,41(3):543-566
Abstract. I present a partially historical discussion of the basis of the quantum theory in nonmathematical terms using human knowledge and consciousness as an underlying theme. I show that the philosophical position in both classical and quantum theory is the experimental and mathematical philosophy of Isaac Newton. Because almost all the systems we deal with are multicomponent, we must consider the limitations and openness imposed by thermodynamics on our claims in both classical and quantum treatments. Here the reality of measurement stands in the way of any simple picture but also provides the basis for considerations of free will. Particular care is taken with the concepts of quantum measurement, entanglement, and decoherence because of their importance in the discussion. 相似文献
226.
Jennifer L. Ramsey-Rennels Judith H. Langlois 《Current directions in psychological science》2006,15(2):59-62
ABSTRACT— Infants show an interesting asymmetry in face processing: They are more fluent in processing female faces than they are at processing male faces. We hypothesize that such processing asymmetry results from greater experience with female faces than with male faces early in development. Asymmetrical face processing may have long-lasting implications for development of face recognition, development of knowledge structures regarding females and males, and social-information processing. We encourage researchers to use both female and male faces in their face-perception research and to conduct separate analyses for female and male faces. 相似文献
227.
同性恋问题由来已久,但至今同性恋者仍处于社会的边缘和弱势地位,提出旨在对这一问题的解决提出公正原则是对待同性恋者的主要伦理原则.通过践行伦理公正,使其获得应有的权利,从而使同性恋者获得合理的地位,实现其做人的价值. 相似文献
228.
权力、知识和精神病学主题——福柯的视角 总被引:2,自引:0,他引:2
马希权 《医学与哲学(人文社会医学版)》2006,27(9):46-47
精神病学领域有关权力因素的讨论日渐增多,法国哲学家福柯对权力和知识的含义及其关系进行了讨论,同时也对当代精神病学领域的相关的主题,如精神疾病、精神病院、诊断、治疗等,提出了批判性的思考,指出了其中隐含的权力因素及其历史性、文化性构成,有助于我们重新理解精神病的主题,更加关注人文因素的强大作用 相似文献
229.
230.
该研究从理论上界定了知识价值观及其基本成分(即知识价值目标、知识价值评价和知识价值手段)。运用设计的《大学生知识价值观调查表》,对2043名大学生进行了调查。结果显示,大学生在知识价值目标、知识价值评价和知识价值手段三方面都呈现出年级、性别和专业的差异。 相似文献