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181.
Paul S. Chung 《Dialog》2006,45(1):92-100
Abstract: Dietrich Bonhoeffer remains an influential figure in inspiring Asian contextual theology of minjung (the poor). In addition to political reading of minjung, a Buddhist wisdom (prajna) offers a basis for understanding of religious dimension of minjung. However, there has been no discussion about Bonhoeffer's legacy of theology after Auschwitz in critical dialogue with Asian contextual theology. 相似文献
182.
中国传统道德关系即中国传统社会的道德主体之间根据"礼"所结成的道德权利与道德义务关系,它是中国传统社会一种特殊的社会关系.这种特殊的社会关系主要有等级性、求和性、道德权利与道德义务分配的极性、虚拟性、变动性、形而上性、不协调性、威权性等特点. 相似文献
183.
This study investigated infants’ rapid learning of two novel words using a preferential looking measure compared with a preferential reaching measure. In Experiment 1, 21 13-month-olds and 20 17-month-olds were given 12 novel label exposures (6 per trial) for each of two novel objects. Next, in the label comprehension tests, infants were shown both objects and were asked, “Where’s the [label]?” (looking preference) and then told, “Put the [label] in the basket” (reaching preference). Only the 13-month-olds showed rapid word learning on the looking measure; neither age group showed rapid word learning on the reaching measure. In Experiment 2, the procedure was repeated 24 h later with 10 participants per age group from Experiment 1. After a further 12 labels per object, both age groups now showed robust evidence of rapid word learning, but again only on the looking measure. This is the earliest looking-based evidence of rapid word learning in infants in a well-controlled (i.e., two-word) procedure; our failure to replicate previous reports of rapid word learning in 13-month-olds with a preferential reaching measure may be due to our use of more rigorous controls for object preferences. The superior performance of the younger infants on the looking measure in Experiment 1 was not straightforwardly predicted by existing theoretical accounts of word learning. 相似文献
184.
Heinrich Geiger 《Frontiers of Philosophy in China》2013,(4):607-623
It is challenging to estimate the degree to which the system of the Trigrams and Hexagrams in The Book of Changes (Yijing) had an impact on the whole history of Chinese thought. The universal paradigm from which it was derived formed the basis of a semiotic theory of evolution which, because of structural analogies, was applied to all fields and aspects of human life where decision making and action in correspondence with a cosmic principle was required. To achieve that goal, countless commentaries on and interpretations of the Yijing have been written. They can be divided into two schools. The first used the Yijing as a book for divination, in combination with manifestations of the universe and nature. The second interpreted it with a philosophical background, making it part of the tradition of Confucian thought. Modem scholars have also contributed some new approaches to the Yijing. My paper is based on the assumption that the Trigrams and Hexagrams of the Yijing cannot be understood in a purely representational way. They do not represent things apart from their relation to human needs or consciousness. Because of the co-determination of text and reader as a task without determinate end-points, it proves to be a unique case of effective-history. In the Yijing, there is no real line between culture and nature, sign/image/language and fact, the universe of semiosis and other universes. With its use of signs, images and language, the Yijing confirms that the universe of semiosis is the universe of heaven, earth and man. Against this background, my explanations will not only focus on the Trigrams and Hexagrams. My paper will also deal with the following topics: (1) interpenetration of linguistic meaning and objective reality and (2) the social nature of verbal or literary expression. 相似文献
185.
PIM VAN LOMMEL 《World Futures: Journal of General Evolution》2013,69(1-2):134-151
In this article first some general aspects of near-death experience will be discussed, followed by questions about consciousness and its relation to brain function. Details will be described from our prospective study on near-death experience in survivors of cardiac arrest in the Netherlands, which was published in the Lancet in 2001. In this study it could not be shown that physiological, psychological, or pharmacological factors caused these experiences after cardiac arrest. Neurophysiology in cardiac arrest and in a normal functioning brain will be explained. Finally, implications for consciousness studies will be discussed, and how it could be possible to explain the continuity of our consciousness. Scientific study of NDE pushes us to the limits of our medical and neurophysiologic ideas about the range of human consciousness and mind–brain relation. 相似文献
186.
Interactive procedures are very effective for exploring sets of alternatives with a view to finding the best compromise alternative. In this paper we consider the interactive exploration of implicitly or explicitly given large sets of alternatives. Upon review of classical interactive procedures, which usually assume a utility function preference model, we distinguish three typical operations used in various interactive procedures: contraction of the explored set, exploration of some neighbourhood of a current alternative and reduction of a sample of the explored set. After pointing out some areas for improvement in the traditional procedures, we describe three interactive procedures performing the three operations respectively using an outranking relation preference model. Owing to the proposed ways of building and exploiting the outranking relation, the weak points of the traditional procedures can be overcome. Finally we solve an exemplary problem using all three procedures. © 1997 John Wiley & Sons, Ltd. 相似文献
187.
Paul Silva Jr 《Australasian journal of philosophy》2015,93(2):371-387
The distinction between propositional and doxastic justification is the distinction between having justification to believe that P (= propositional justification) versus having a justified belief in P (= doxastic justification). The focus of this paper is on doxastic justification and on what conditions are necessary for having it. In particular, I challenge the basing demand on doxastic justification, i.e. the idea that one can have a doxastically justified belief only if one's belief is based on an epistemically appropriate reason. This demand has been used to refute versions of coherentism and conservatism about perceptual justification, as well as to defend phenomenal ‘conservatism’ and other views besides. In what follows, I argue that there is virtually no reason to think there is a basing demand on doxastic justification. I also argue that, even if the basing demand were true, it would still fail to serve the dialectical purposes for which it has been employed in arguments concerning coherentism, conservatism, and phenomenal ‘conservatism’. I conclude by discussing the fact that knowledge has a basing demand and I show why this needn't raise the same sort of problems for coherentism and conservatism that doxastic justification's basing demand seemed to raise. 相似文献
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190.
以随附性物理主义视角提出了对心身关系的新认识。首先,总结了无律则一元论三原则以及随附性理论的特点,并阐述了随附性物理主义在心身问题讨论中的优势;其次,借用无律则一元论三原则展开对心身关系问题的讨论,表明了心理事件对物理事件的依赖,同时也强调了心理事件对物理事件的影响;最后,进一步借助随附性概念讨论心身问题中心理因果效力的实现,心理因果效力无法明确其具体而完整的作用,但是它通过随附于基础物理事件之上,二者产生不同的反应模式共同施加影响,共同对事件产生因果效力。
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