训练方法对不同创造力水平儿童创造力发展的影响

采用修订的威廉斯创造性思维量表筛选出创造力水平低和创造力水平高的两组儿童,随机分配到头脑风暴法训练组、强制联想法训练组和控制组,分别进行5周的创造力训练。结果显示,在创造力的开放性和精密性维度上,头脑风暴法对创造力水平低的儿童的创造力提高具有显著的效应;两种训练方法对高创造力水平儿童的创造力成绩提高不起作用。儿童的创造力训练应考虑个体原有的创造力水平之间的差异和方法的有效性。     

Outranking-Based Interactive Exploration of a Set of Multicriteria Alternatives

Interactive procedures are very effective for exploring sets of alternatives with a view to finding the best compromise alternative. In this paper we consider the interactive exploration of implicitly or explicitly given large sets of alternatives. Upon review of classical interactive procedures, which usually assume a utility function preference model, we distinguish three typical operations used in various interactive procedures: contraction of the explored set, exploration of some neighbourhood of a current alternative and reduction of a sample of the explored set. After pointing out some areas for improvement in the traditional procedures, we describe three interactive procedures performing the three operations respectively using an outranking relation preference model. Owing to the proposed ways of building and exploiting the outranking relation, the weak points of the traditional procedures can be overcome. Finally we solve an exemplary problem using all three procedures. © 1997 John Wiley & Sons, Ltd.     

当代医学技术演进若干问题的探讨

现代医学技术存在一系列不同于20世纪前医学技术的特点;医学技术生态系统的形成和医学技术的丛生状态,医学技术系统自身及其环境之间的协同演进,技术的物质实体与关系实体的并存,技术实体与技术实在的分离,以及技术的无意识结果,都反映了当代医学技术发展的一些共性特点,而这些特点从另一个角度揭示了当代医学技术的复杂性、作用的多元性和医学技术的歧义性,对医学技术的开发、应用和管理提出了新的要求。     

On Modal Logics Characterized by Models with Relative Accessibility Relations: Part II

This work is divided in two papers (Part I and Part II). In Part I, we introduced the class of Rare-logics for which the set of terms indexing the modal operators are hierarchized in two levels: the set of Boolean terms and the set of terms built upon the set of Boolean terms. By investigating different algebraic properties satisfied by the models of the Rare-logics, reductions for decidability were established by faithfully translating the Rare-logics into more standard modal logics (some of them contain the universal modal operator).In Part II, we push forward the results from Part I. For Rare-logics with nominals (present at the level of formulae and at the level of modal expressions), we show that the constructions from Part I can be extended although it is technically more involved. We also characterize a class of standard modal logics for which the universal modal operator can be eliminated as far as satifiability is concerned. Although the previous results have a semantic flavour, we are also able to define proof systems for Rare-logics from existing proof systems for the corresponding standard modal logics. Last, but not least, decidability results for Rare-logics are established uniformly, in particular for information logics derived from rough set theory.Since this paper is the continuation of Part I, we do not recall here the definitions of Part I although we refer to them.     

Doing Sociology in The Age of Globalization

The emergence of processes of globalization has gone hand in hand with a theoretical “crisis” in sociology. According to an increasing number of scholars, “global society” has transformed the “social” to such an extent that classical sociological theory and that of the nineteenth century no longer seem adequate for conceptualizing not only the “new society,” but (human) society as such. The very distinction between human and non-human society has gone lost. In this context, is it still possible to formulate a “theory of society” and what form should such a theory take?     

Is “Σ” purple or green? Bistable grapheme-color synesthesia induced by ambiguous characters

People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered ambiguous upon rotation of the characters. Specifically, achromatic alphabetic letters (W/M) and digits (6/9) were presented at varying angles to 9 grapheme-color synesthetes. Results showed that grapheme identification and synesthetically perceived grapheme color covary with the orientation of the test stimulus and that synesthetes were slower naming the experienced color than identifying the character, particularly at intermediate angles where ambiguity was greatest.     

Australasian Journal of Philosophy Contents of Volume 88

Veritism says that the fundamental source of epistemic value for a doxastic state is the extent to which it represents the world correctly: that is, its fundamental epistemic value is determined entirely by its truth or falsity. The Swamping Problem says that Veritism is incompatible with two pre-theoretic beliefs about epistemic value: (I) a true justified belief is more (epistemically) valuable than a true unjustified belief; (II) a false justified belief is more (epistemically) valuable than a false unjustified belief. In this paper, I consider the Swamping Problem from the vantage-point of decision theory. I note that the central premise in the argument is what Stefánsson and Bradley call Chance Neutrality in Richard Jeffrey’s decision-theoretic framework. And I describe their argument that it should be rejected. Using this insight, I respond to the Swamping Problem on behalf of the veritist.     

Intersubjectivity,otherness, and thirdness: A necessary relationship

The author proposes an interplay among the notions of otherness, intersubjectivity and thirdness with its coincidences and oppositions. Its polysemic nature is analyzed in this paper. The relation internal world–external world is at stake and concerns both the construction of subjectivity as well as the way the analytic relation is deemed to assume. This review focuses on the psychoanalytic developments from Freud to posfreudian and contemporary authors plus, at the same time, interdisciplinary proposals are also included. It is also revisited the notion of “analytic field”, proposed by Willy and Madeleine Baranger who, early as 1961‐62, underlined the transition from “the unipersonal to the intersubjective”, emphasizing that this was an expression of a change in the understanding of the analytic treatment. In this paper, the author argues that the concept of otherness introduces a symbolic aspect of decentring into the seeming interactive symmetry of intersubjectivity. At the same time, it is stressed that thirdness places a wedge into the between‐subjects, which opens the way from and to recognition of the other and others.     

Dyadic Nexus Fighting Two‐Front Battles: A Study of the Microlevel Process of the Official‐Religion‐State Relationship in China

This article provides a microlevel perspective of the interacting dynamics between religion and the Chinese state, demonstrating how religious leaders and local officials negotiate with each other pragmatically, continually withstanding pressure from hardline religious masses and state bureaucracy. This perspective, constructed using qualitative data on the True Jesus Church, also helps to answer a critical empirical question left open in scholarly discussions: When and how does the state regulative power on religion come to the fore in the economic reform emphasizing pragmatic religion‐state cooperation? The findings show how religious leaders and local officials have become pragmatic, cooperating to form a dyadic nexus that tackles regular affairs in a practical way, though it may run the risk of fracture when lay members and bureaucratic superiors pressure leaders and officials, respectively, to take hardline positions. The leaders and officials have continually fought two‐front battles while shuttling between negotiations with their nexus partner and aligning with their hardline sources of pressure. This study may shed light on future research of the Chinese religion‐state relationship in general by illustrating a microlevel, integrative, dynamic approach.     

Metaphysical Infinitism and the Regress of Being

This article offers a limited defense of metaphysical “infinitism,” the view that there are, or might be, infinite chains of ontological dependence. According to a widespread presupposition, there must be an ultimate ground of being—most likely, a plurality of fundamental atoms. Contrary to this view, this article shows that metaphysical infinitism is internally coherent. In particular, a parallel with the debate concerning infinitism about epistemic justification is suggested, and an “emergence model” of being is put forward. According to the emergence model, the being of any given entity gradually arises out of an infinite series of progressively less dependent entities—it is not wholly transmitted, as it were, from a basic, ungrounded level to all the dependent ones in a step‐by‐step fashion. Some objections are considered and rebutted.