Are Religious Women More Traditionalist? A Cross-National Examination of Gender and Religion

Does national context shape the relationship between religious attendance and women's gender ideologies? Although previous studies have examined gender and religion within a single national context (and often in a single faith community), few have done so using a cross-national comparative perspective. This has left a significant gap in our understanding of how gender and religion operate in distinctive national contexts. Relying on survey data collected in 37 countries, this study analyzes how the relationship between religious attendance and women's gender ideologies is conditioned by their country's gender inequality. The findings indicate that while women's religious attendance is, on average, negatively related to egalitarian gender ideologies, this association is conditioned by religious affiliation. The relationship is also contingent on the level of gender inequality experienced, and grows weaker in countries with more prominent gender inequality. This study reveals the mechanisms that contextualize the intersection of gender and religion.     

The construct of the ‘mana personality’ in Jung’s works: a historic-hermeneutic perspective. Part I

According to Jung, the ‘mana personality’ represents an archetypal phase of the individuation process of remarkable interest in psychological, hermeneutic and theoretical terms. This figure is characterized by a high initiatic potential that fosters the approximation of the consciousness of the Self. At the same time, it entails a risk of psychic inflation or of ‘similarity to God’. In this article, divided in two parts, I deal with those aspects through a reconstruction of the development of this notion within Jung’s published works, adopting a primarily chronological and, secondarily, thematic approach moving from a textual analysis of relevant passages. In this first part, I consider some passages which deal mainly with the risks of the assimilation of the unconscious in ‘La structure de l’inconscient’ (1916) that preceded the successive proper treatment of the mana personality’s notion presented, and here examined, in ‘The relations between the ego and the unconscious’ (1928). Successively, I take into consideration some further issues related to it discussed by Jung in ‘The structure of the psyche’ (1928/1931), ‘Archaic man’ (1931), and ‘Nietzsche’s Zarathustra’.     

瞳孔变化在记忆加工中的生物标记作用

瞳孔在不同记忆任务的同一加工阶段内具有变化模式的一致性, 瞳孔的缩放变化反映了信息加工过程中神经系统的激活状态。在刺激呈现前的预编码阶段, 瞳孔随个体注意集中水平的提高而收缩。在信息编码阶段, 瞳孔扩张程度作为相继记忆效应的生物标记, 可预测信息未来提取阶段的回忆成绩。在信息提取阶段, 采用自由回忆任务时, 瞳孔随记忆负荷的释放而迅速收缩, 但每个项目的提取均会引发小幅度瞳孔扩张; 而在再认提取任务中, 呈现旧刺激比呈现新刺激时瞳孔扩张更明显, 产生瞳孔新旧效应。瞳孔是记忆加工中敏感而稳定的生物标记, 而瞳孔测量法是探究记忆加工生理机制的有效手段。未来可以从瞳孔追踪术的角度, 采用多种研究手段进一步探究记忆的生理机制。     

German Unification as a Turning Point in East German Women's Life Course: Biographical Changes in Work and Family Roles

In order to explore the effects of German unification on the life course of East German women of three age cohorts, 36 biographical interviews were conducted. The purpose of the research was to examine whether unification meant a complete break with the German Democratic Republic's (GDR) standard biography in terms of a voluntary acceptance of West German patterns, or a modification of old patterns based on necessity. Results demonstrate that the historical moment of 1989/90 (the Wende or turning point) has changed the life plans of the three cohorts of women in East Germany in different ways, depending on its timing in their life course. The life patterns of the youngest cohort differ most significantly from the standard biography of the GDR woman in that family formation is postponed and employment prioritized over family. Rather than being a complete break with tradition and a voluntary adoption of Western norms, this means a modification of the life course, because the desire to combine work and family continues to dominate.     

养老院老人社会支持网络和生活满意度研究

本研究所用问卷的编制参照了《中国心理卫生评定量表手册》中的PASS、GWB和社会支持评定等量表。以企了解上海市区养老院老人的社会支持网络状况及其与生活满意度之间的关系。研究表明：(1)养老院老人的社会支持与其生活满意度之间存在极其显著的相关;(2)经回归分析,影响养老院老人生活满意度的最主要因素是养老院的软硬件设施条件与院中老人之间的相互支持;但在生病等特殊状况下,子女仍是最主要的支持来源;(3)对养老院中的老人来说,精神支持的需求比物质支持和认知支持更重要。     

Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality

The two key psychological contours, han and relationality, in interpreting and understanding biblical texts among Korean/Asian North American women are discussed. The Old Testament biblical narrative of Jephthah’s daughter (Judges 11) is employed in order to demonstrate how the concepts and the interconnectedness of han and relationality are being played out in the minds of Korean/Asian North American women. Some practical suggestions are offered for preachers, Bible teachers, pastoral counselors, and caregivers in assisting Korean/Asian North American women with their hermeneutical processes.

Does Estrogen Protect Against Cognitive Aging in Women?

ABSTRACT— Although there is evidence from randomized controlled trials that estrogen therapy protects against aspects of cognitive decline that occur with normal aging in women, findings from the Women's Health Initiative Memory Study and from some cross-sectional and longitudinal studies failed to find neuroprotective effects of estrogen in older women. There is growing empirical support for the critical-period hypothesis, formulated in the attempt to resolve these discrepancies. It holds that estrogen therapy has protective effects on verbal memory and on working memory only when it is initiated closely in time to menopause, whereas starting treatment many years following menopause does not protect and may even be harmful. Supporting evidence for this hypothesis from basic neuroscience and from animal and human studies is evaluated for its ability to explain the inconsistencies and to describe the conditions under which estrogen may protect cognitive function in aging women.     

中国老年人身体自我问卷编制及特点初探

该研究以293名年龄在60-97岁老人为研究对象,通过开放式问卷和探索性因素分析得到老年人的身体自我量表,包含六个因素:运动特征、相貌特征、功能特征、身材特征,性特征,行为特征。检验了量表内部一致性系数和严格平行模型的信度系数及两个效标,发现该量表具有较好的信度和效度。对老年人身体自我特征分析表明,研究中,老年人在总体上对身体较满意,且不存在性别、年龄和体型指数的差异。但在身材特征上,存在性别和年龄的交互作用,性别和体形指数的交互作用,性别、年龄和体形指数三者的交互作用。其它五个维度均不存在性别、年龄和体形指数的差异。     

Gender sceptics and feminist politics

Some feminist gender sceptics hold that the conditions for satisfying the concept woman cannot be discerned. This has been taken to suggest that (i) the efforts to fix feminism’s scope are undermined because of confusion about the extension of the term ‘woman’, and (ii) this confusion suggests that feminism cannot be organised around women because it is unclear who satisfies woman. Further, this supposedly threatens the effectiveness of feminist politics: feminist goals are said to become unachievable, if feminist politics lacks a clear subject matter. In this paper, I argue that such serious consequences do not follow from the gender sceptic position. I presented an earlier version of this paper at the ‘Stirling Political Philosophy Group’ meeting and am grateful to those present for their constructive criticisms. I am also grateful to Alan Millar, the anonymous referees for this journal and Jenny Saul (who has read more than one version of this paper!) for their detailed and extremely helpful comments and suggestions.     

Religious identity and ‘secular’ employment: a case study of young Muslim women graduates in the Sydney workforce

Information obtained from the Australian Bureau of Statistics reveals that Muslim women attend Australian universities in greater proportion than non-Muslim women. They are graduating with qualifications that equip them for employment in the professional workforce. While some elect to work within what might be viewed as a ‘protected’ environment in Muslim-run or Muslim-focused businesses or organisations, many others enter the general workforce. This paper explores the major issues and concerns for Muslim women especially within a secular workplace, and raises questions about the ways in which they can maintain a strong Muslim identity within the challenges presented by that workplace.