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61.
长期以来,认知范式创造性心理学将研究的重心放在个体创造性思维的发散性运演与转化上,排斥价值性研究。而人本范式创造性心理学将研究重心放在个体的人性建设上,从根本上实现了创造性心理学研究范式的整体性转型。本文对人本范式创造性心理学的哲学基础、主要观点、方法论思想、影响及局限作了简明扼要的阐释。  相似文献   
62.
In tennis, the non-verbal behaviours shown after a rally may indicate the affective state of players. The purpose of the present study was to assess whether (a) the point outcome, (b) the duration of video-excerpts, and (c) the tennis expertise of the participants would influence the recognition rates of the affective state. To that end, 115 participants were shown non-verbal behaviour of tennis players after a point and asked to rate whether the player had just won or lost a point. The results indicate that the recognition rates were higher for lost than for won points. Moreover, participants who were members of a tennis club had a higher recognition rate. Finally, there was no difference in the recognition rate regarding the duration of video excerpts. The findings point to a negativity bias and the bio-cultural framework in relation to the recognition of affective states associated with non-verbal behaviour.  相似文献   
63.
In this essay, I ask what the precise relation is between Laudato si's theology and its claims about our individual and corporate responsibility for the environment and the plight of the poor. To do so, I first clarify the relationship between the theological claims and its account of moral norms, situating the text within the history of western ethical theory. I then turn to reconstruct the submerged theology of the encyclical, focusing on Pope Francis's accounts of the techno‐economic paradigm and the possibility of an “integral ecology” paradigm. I end by assessing the text in terms of the coherence and plausibility of its argument as an ethical and theological statement.  相似文献   
64.
Currently, some Japanese women use a sanitary mask to hide their faces when not wearing makeup, perhaps because they believe that they are more attractive (or less ugly) when wearing a sanitary mask than when not wearing makeup. The present study examined the effect of wearing a sanitary mask on the perception of facial attractiveness. We manipulated the presence or absence of a mask in the main experiments or an occluder (e.g., notebook) in control experiments and asked participants to rate facial images. The results revealed that attractive faces wearing a sanitary mask were perceived as less attractive than the same faces without the mask, contrary to Japanese women's belief. This is the first study to demonstrate a new phenomenon, the sanitary‐mask effect, in which observers underestimate the physical attractiveness of a mask‐wearing face. Importantly, the pattern of the results of perceived attractiveness was substantially altered when a control object occluded the faces. This suggests that facial occlusion by a sanitary mask has a unique effect, due to occlusion and unhealthiness priming.  相似文献   
65.
Literature assumes that negation is more difficult to understand than affirmation, but this might depend on the pragmatic context. The goal of this paper is to show that pragmatic knowledge modulates the unfolding processing of negation due to the previous activation of the negated situation. To test this, we used the visual world paradigm. In this task, we presented affirmative (e.g., her dad was rich) and negative sentences (e.g., her dad was not poor) while viewing two images of the affirmed and denied entities. The critical sentence in each item was preceded by one of three types of contexts: an inconsistent context (e.g., She supposed that her dad had little savings) that activates the negated situation (a poor man), a consistent context (e.g., She supposed that her dad had enough savings) that activates the actual situation (a rich man), or a neutral context (e.g., her dad lived on the other side of town) that activates neither of the two models previously suggested. The results corroborated our hypothesis. Pragmatics is implicated in the unfolding processing of negation. We found an increase in fixations on the target compared to the baseline for negative sentences at 800?ms in the neutral context, 600?ms in the inconsistent context, and 1450?ms in the consistent context. Thus, when the negated situation has been previously introduced via an inconsistent context, negation is facilitated.  相似文献   
66.
焦岚  胡娟 《心理科学》2013,36(5):1123-1127
人工语法范式不仅是内隐学习领域广泛运用的范式,同时也是研究无意识知识的主要方法。文章通过对人工语法范式组成材料中的刺激频率、组块等方面进行深入探讨,不仅使人们对无意识知识有了更全面的认识,而且也有利于对内隐学习获得规则知识的假设提出更确定的回答;并通过对无意识知识的神经机制研究以及考察镜射规则学习过程的脑神经激活状况,获得了规则学习对应更为准确的脑神经活动,推动了人工语法范式下无意识知识的深入研究。  相似文献   
67.
Negative emotions typically have an adverse effect on reasoning, especially analytic or logical reasoning. This effect can be explained using an attentional framework in which emotion detracts limited-capacity cognitive resources which are required for reasoning. Another possibility is that the effect of emotion on reasoning is mediated by arousal, as previous research has shown that physiological arousal can be associated with decreased reasoning performance. In this research, we used a dual-task paradigm combining a syllogistic reasoning task and a time production task. Prospective timing allows to disentangle the effects of attention and arousal: time productions should lengthen if emotion takes up cognitive resources that are therefore not available for timing, whereas time productions should shorten if emotional reasoning results from increased arousal. Results from two experiments confirm the adverse impact of emotion on logical reasoning performance. Reasoning about emotional contents led to lengthened time productions, which suggests that the capture of limited cognitive resources is the main factor accounting for the adverse effect of emotion on reasoning and not arousal.  相似文献   
68.
Over the last decade, the discipline of religious studies has promoted religious literacy as both an invaluable contribution to curriculum and an indispensable social good. While much has been written on the importance of the study of religion for the development of religious literacy, little attention has been given to the identification of the disciplinary skills and content knowledge (or what we refer to as religious studies competencies) a student develops through extended study of religion. In this essay, we present an example of how to integrate a religious studies competency‐based model into program design and implementation. We argue that the transition to a competency‐based religious studies program has two potential benefits. First, competency program design provides an opportunity to redesign and update religious studies programs in a more responsible manner that aligns with our students, institution, discipline, and profession. Second, competency program design facilitates the conditions where we can better avoid duplicating the much criticized world religions paradigm.  相似文献   
69.
对于健听者而言,语音编码在阅读中具有重要作用。听障者在阅读中是否存在语音编码?对于拼音文字而言,这个问题目前国际上存在很大的争议。中国听障者在阅读中是否使用了语音编码也逐渐开始受到重视。为了给国内研究听障者语音编码的学者提供参考,本文介绍了考察听障者语音编码研究中常用的研究范式,包括实验程序、逻辑及相应的研究成果。最后,对今后我国听障者语音编码的研究进行了展望。  相似文献   
70.
王巧婷  张晶  温特 《心理科学》2019,(3):550-555
本研究通过成语匹配任务启动情绪调节目标,在情绪flanker任务中考察了自动情绪调节启动对注意偏向的影响。结果表明,中性启动条件下,被试表现出对负性情绪面孔的注意偏向,而情绪调节启动条件下,被试对正性、负性情绪面孔的注意分配不存在显著差异。这一结果说明自动情绪调节可以有效地减弱被试的负性情绪面孔注意偏向。  相似文献   
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