The roots of self-awareness

In this paper we provide an account of the structural underpinnings of self-awareness. We offer both an abstract, logical account – by way of suggestions for how to build a genuinely self-referring artificial agent – and a biological account, via a discussion of the role of somatoception in supporting and structuring self-awareness more generally. Central to the account is a discussion of the necessary motivational properties of self-representing mental tokens, in light of which we offer a novel definition of self-representation. We also discuss the role of such tokens in organizing self-specifying information, which leads to a naturalized restatement of the guarantee that introspective awareness is immune to error due to mis-identification of the subject.     

Linked arguments and the validity requirement

In this paper I demonstrate that most textbook accounts of the linked/convergent distinction fail to conform to the widespread intuition that all valid arguments ought to be classified as linked arguments. I also show that standard textbook accounts of linkage and convergence cannot provide a satisfactory treatment of fallacies of irrelevance and, due to their general insensitivity to the epistemic context in which arguments are offered, must be supplemented by subjective accounts of linkage and convergence which appeal exclusively to authorial beliefs and intentions.Drafts of this paper were read at the Ontario Philosophical Society meeting held at Trent University in October 1990 and the Central Division meeting of the American Philosophical Association held in Chicago in April 1991. I thank Trudy Govier, Hans Hansen and an anonymous referee for helpful and encouraging comments on various drafts.     

疾病难治原因面面观——一个临床医生的体会

疾病的治疗有难有易,而造成疾病难治的因素也是多样性的,有主观因素和客观因素之分。客观因素是指不依赖于医务人员主观意识而客观存在的情况和事实,主要是病情、患者、治疗的特点造成的难治。而主观因素是指医务人员的认识和决定,具体来说是由于医务人员的素质、能力、知识缺陷造成对临床资料的处置、病情评估或药学评估的不当所引起的难治。...     

The Impact of Virginia Satir on Prevention of Destructive Behaviors and Promotion of Wellness

SUMMARY

This paper reviews the impact of Virginia Satir's communication work as reflected in the Say It Straight program for prevention of destructive behaviors and promotion of wellness with young people, parents and other adults in many settings such as classrooms, student support groups, juvenile detention, cooperative learning teams, chemical dependency treatment and prison. Results of 13 years of research and training with the Say It Straight program show the applicability of Virginia's work in preventing alcohol/drug related school suspensions, juvenile criminal offenses, precocious sexuality/pregnancy, and in promoting good communication skills, self-esteem, positive relationships, and quality of life.     

Searching for the Self: Early Phenomenological Accounts of Self-Consciousness from Lotze to Scheler

Abstract

Phenomenological accounts of self-consciousness are often said to combine two elements by means of a necessary connection: the primitive and irreducible subjective character of experiences and the idealist transcendental constitution of consciousness. In what follows I argue that this connection is not necessary in order for an account of self-consciousness to be phenomenological, as shown by early phenomenological accounts of self-consciousness – particularly in Munich phenomenology. First of all, I show that the account of self-consciousness defended by these phenomenologists was not influenced as much by Husserl as by two important figures in the prehistory of phenomenology: their teacher Theodor Lipps, and – indirectly, through Lipps’ influence – Hermann Lotze. Second, I show that their account of self-consciousness takes the metaphysical realism underlying Lotze’s and Lipps’ views on the distinction between feeling and sensations seriously. I argue that this distinction played a central role in the development of many early phenomenological accounts of self-consciousness.     

FALSIFIABILITY AND TRACTION IN THEORIES OF DIVINE ACTION

One of the most focused research programs in the science‐religion dialogue that has taken place up to the present is the series of volumes published jointly by the Vatican Observatory and the Center for Theology and the Natural Sciences. Originating with the encouragement of Pope John Paul II, this series has produced seven volumes focusing on how divine action can be understood in light of contemporary science. A retrospective volume published in 2008, Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress, contains articles reviewing the series as a whole. In this article I analyze the series as a whole as well as some of the pivotal problems discussed throughout the series, such as the zero‐sum game, scientific “traction,” falsifiability in theories of divine action, and locating special divine action in the physical world.     

The Needle in the Haystack

Summary

Despite the significant damages in sexual abuse cases, the plaintiff's ability to collect the money awarded in settlement or judgment is often precluded by the limited financial resources of the defendant(s). In this chapter, practicing attorney Julian Hubbard introduces the basics of individual and corporate insurance coverage and reviews the development of very limited coverage in sexual abuse cases in statutory and case law. While direct coverage for sexual abuse injuries is as rare as a “needle in a haystack,” indirect coverage can be found in some cases, especially those in which the acts of negligent individuals other than the perpetrator facilitated the abuse and thus the plaintiff's injuries. After an overview of relevant insurance issues and law, Mr. Hubbard delineates a practical model for research and legal strategies to ensure reaching any available insurance coverage, and explores the benefits and drawbacks of drawing on administrative resources to help pay for survivors' medical and mental health care.     

从客观决定性到意志自由——论行动哲学研究的方法论变革

如果说心灵哲学是当代西方学术界的“第一哲学”,那么,以“客观决定性VS．意志自由”为核心问题的行动哲学研究,则是这种哲学研究在当今最重要的组成部分和基本发展趋势,因而只有在研究客观决定性和意志自由的相互关系方面取得了根本性突破,行动哲学和心灵哲学研究才有可能取得实质性进展。不过,由于绝大多数研究者都没有通过对惟理智主义研究方法论的深刻批判反思而达到方法论的自觉,所以,只有真正实现了对由基本倾向、思维方式和研究模式构成的研究方法论的彻底变革,这样的突破才是可能的;本文认为,以社会个体生成论彻底扬弃和取代基于抽象个体的预成论,是实现这种变革的富有建设性意义的学术理路。     

自我觉知的适应、不适应性及其在心理疗法中的作用

自我觉知是当注意力指向个体自身时对自己所产生的内部主观状态,根据其指向及程度可以有多种分类方法。自我觉知在心理过程中既有适应性,如促进自我了解、对他人的理解、提高自尊等;但过度的自我觉知会对心理产生不良影响,诸多研究对其与抑郁和焦虑的关系进行了论证。很多心理疗法中都涉及到自我觉知对心理状况的影响,包括格式塔疗法、来访者中心疗法、森田疗法等等。如何保持适度的自我觉知以促进心理健康是需要进一步研究的。     

The Relationship Between Momentary States of Therapist Self-Awareness and Perceptions of the Counseling Process

To investigate the role of momentary self-awareness, beginning therapists and their volunteer clients participated in a postsession process recall in which therapist helpfulness and momentary self-awareness were assessed along with client reactions. Therapist anxiety levels and strategies used to manage hindering self-awareness were also examined. Results suggest that momentary states of heightened therapist self-awareness may be hindering. Specifically, when therapists rated themselves as more self-aware from moment to moment during counseling sessions, they also rated themselves as more anxious before the session and their clients rated them as less helpful during the session. In addition, therapists reported using a variety of strategies to manage distracting self-awareness, including focusing on intervention planning and focusing on the client. Implications for therapist training are discussed.