How long is “now”? Phenomenology and the specious present

The duration of now is shown to be important not only for an understanding of how conscious beings sense duration, but also for the validity of the phenomenological enterprise as Husserl conceived it. If now is too short, experiences can not be described before they become memories, which can be considered to be transcendent rather than immanent phenomena and therefore inadmissible as phenomenological data. Evidence concerning (a) the objective duration of sensations in various sensory modalities, (b) the time necessary for sensations to enter consciousness and (c) the variability in the subjective sense of time's passing under different conditions is used to conclude that the duration of now can actually vary under normal conditions from about 10 ms to several seconds and in extreme cases up to several hours. Thus the immanent moment can be long enough to encompass a report of the contents of consciousness, making phenomenology a viable project. A further speculation from the evidence described is that consciousness takes discrete samples of the external world, at a rate inversely proportional to the duration of the now moment.     

临床医学人才培养目标的探讨

通过复阅文件资料、问卷调查,从历史回顾、现状研究等着手,对新世纪医学本科人才培养目标进行了探讨。提出临床医学专业本科人才的总体培养目标是：面向现代化、面向世界、面向未来,具有较高的医学人文素养、较宽的医学基础理论、较强的医学实践能力,具有创新创业精神,融医疗、预防、保健、康复为一体的应用型医学人才。本研究对于进一步整体优化课程结构和改革教学内容具有十分重要的意义。     

The Subjective List Theory of Well-Being

A subjective list theory of well-being is one that accepts both pluralism (the view that there is more than one basic good) and subjectivism (the view, roughly, that every basic good involves our favourable attitudes). Such theories have been neglected in discussions of welfare. I argue that this is a mistake. I introduce a subjective list theory called disjunctive desire satisfactionism, and I argue that it is superior to two prominent monistic subjectivist views: desire satisfactionism and subjective desire satisfactionism. In the course of making this argument, I introduce a problem for desire satisfactionism: it cannot accommodate the fact that whenever someone experiences an attitudinal pleasure, his welfare is (other things equal) higher during the pleasure. Finally, I argue that any subjectivist about welfare should find disjunctive desire satisfactionism highly attractive.     

Reactive attitudes and personal relationships

Abolitionism is the view that if no one is responsible, we ought to abandon the reactive attitudes. This paper defends abolitionism against the claim, made by P.F. Strawson and others, that abandoning these attitudes precludes the formation and maintenance of valuable personal relationships. These anti-abolitionists claim (a) that one who abandons the reactive attitudes is unable to take personally others’ attitudes and actions regarding her, and (b) that taking personally is necessary for certain valuable relationships. I dispute both claims and argue that this objection exaggerates the role of the reactive attitudes and underestimates the importance of non-reactive moral emotions.     

初中生生活事件、即时通讯与孤独感之间的关系

个体使用互联网对其心理与行为的影响一直是研究者关注的焦点,同时互联网世界是丰富多彩的,不同的互联网服务对使用者的影响是不同的。该研究采用问卷法抽取北京市两所中学初一、初二年级学生进行调查,目的是考察初中生生活事件、即时通讯服务使用偏好与孤独感之间的关系。结果表明:生活事件带来的主观压力能够显著正向预测孤独感;即时通讯能够显著负向预测孤独感;客观压力不能够预测孤独感,但是它可以通过即时通讯间接地影响个体的孤独感水平。从结果中可以看到互联网的使用对个体的发展不全是消极的,即时通讯服务的使用能够缓解生活事件对个体产生的消极影响,对个体起到一定的保护作用。     

A Bibliographic Survey of the Activities and International Nature of Multiple Criteria Decision Making

One of the fascinating things about multiple criteria decision making (MCDM) is the degree to which the contributions that have built the field have come from all over the world. In this paper the international nature of the authorships of the 1216 refereed journal articles published on MCDM between 1987 and 1992, and the journals in which they have appeared, is examined. Also, an analysis of the 217 books and 31 journal special issues that have been published on MCDM, and 143 conferences that have been held on MCDM since the inception of the field, is similarly conducted. The paper concludes with a conference organizer, author and special issue guest editor index.     

R&D Project Selection: A Decision Process Approach

The fundamental decision problem of an R&D firm is to select projects in which to invest. Most reported models dealing with this subject use sophisticated mathematical models maximizing specific attributes of the projects without dealing with the underlying motivation of the decision maker. This paper summarizes a successful application of a decision-making process involving multicriteria in the selection of R&D projects in the Ecogen Israel Partnership. We emphasize the structure of the decision problem, with the main goal of helping the decision maker to better understand the nature of his problem. We systematically generate the objective hierarchy of the decision maker, including his main criteria, subcriteria attributes and alternatives. The ‘best’ alternative can then be found using most interactive procedures found in the literature. As the decision maker is totally involved in the entire decision-making process he is better able to understand his problem and preferences.     

COSMOLOGY FROM ALPHA TO OMEGA: RESPONSE TO REVIEWS

I gratefully acknowledge and respond here to four reviews of my recent book, Cosmology from Alpha to Omega. Nancey Murphy stresses the importance of showing consistency between Christian theology and natural science through a detailed examination of my recent model of their creative interaction. She suggests how this model can be enhanced by adopting Alasdair MacIntyre's understanding of tradition in order to adjudicate between competing ways of incorporating science into a wider worldview. She urges the inclusion of ethics in my model and predicts that this would successfully challenge the competing naturalist tradition in contemporary society. John F. Haught weighs the alternatives of viewing divine action as objective versus subjective and of divine action at one level in nature or at all levels. He asks whether physics is fundamental to nature, arguing instead that metaphysics should be considered as fundamental. Michael Ruse assesses occasional versus universal divine action, the problems raised to divine action when it is related to quantum mechanics, and the way these relations exacerbate the challenge of natural theodicy. As an alternative he suggests viewing God as outside time and acting through unbroken natural law. Willem B. Drees discusses my use of the bridge metaphor for the relation between theology and science, the implications when science is inspired by theology, the role of contingency and necessity in the anthropic principle/many-worlds debate, and the challenge of cosmology to eschatology with the ensuing problem of theodicy.     

宏观与微观辩证论治的临床运用

本文提出以中医(宏观)辩证论治与西医(微观)辩病论治相结合诊治病症。作者通过列举临床诊治几种疾病为例,证实这种先进模式是成功之举。并要改革部份中药的剂型和给药途径,选择特效优质中(草)药,以新型高效稳定的中药针剂等作为突破口,对部分内科急重病症采用静脉点滴或肌注直接给药。     

CATEGORICAL IMPERATIVES,MORAL REQUIREMENTS,AND MORAL MOTIVATION

Abstract: Kant has argued that moral requirements are categorical. Kant's claim has been challenged by some contemporary philosophers; this article defends Kant's doctrine. I argue that Kant's claim captures the unique feature of moral requirements. The main arguments against Kant's claim focus on one condition that a categorical imperative must meet: to be independent of desires. I argue that there is another important, but often ignored, condition that a categorical imperative must meet, and this second condition is crucial to understanding why moral requirements are not hypothetical. I also argue that the claim that moral requirements are not categorical because they depend on desires for motivation is beside the point. The issue of whether moral requirements are categorical is not an issue about whether moral desires or feelings are necessary for moral motivation but are rather an issue about the ground of moral desires or moral feelings. Moral requirements are categorical because they are requirements of reason, and reason makes moral desires or feelings possible.