Transference, the transcendent function, and transcendence

People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it.     

Cognitive assessment: A multibehavior-multimethod-multiperspective approach

Clarifying methodological and assessment issues is fundamental to the further development of cognitive-behavioral approaches. The present work examines potential method confounds in several cognitive assessment techniques (e.g., self-statement inventories, postperformance videotape reconstruction) in light of social psychological research on objective self-awareness. On the basis of this analysis, a conceptual framework is proposed to organize research on the assessment of clinical cognition.     

Linked arguments and the validity requirement

In this paper I demonstrate that most textbook accounts of the linked/convergent distinction fail to conform to the widespread intuition that all valid arguments ought to be classified as linked arguments. I also show that standard textbook accounts of linkage and convergence cannot provide a satisfactory treatment of fallacies of irrelevance and, due to their general insensitivity to the epistemic context in which arguments are offered, must be supplemented by subjective accounts of linkage and convergence which appeal exclusively to authorial beliefs and intentions.Drafts of this paper were read at the Ontario Philosophical Society meeting held at Trent University in October 1990 and the Central Division meeting of the American Philosophical Association held in Chicago in April 1991. I thank Trudy Govier, Hans Hansen and an anonymous referee for helpful and encouraging comments on various drafts.     

疾病难治原因面面观——一个临床医生的体会

疾病的治疗有难有易,而造成疾病难治的因素也是多样性的,有主观因素和客观因素之分。客观因素是指不依赖于医务人员主观意识而客观存在的情况和事实,主要是病情、患者、治疗的特点造成的难治。而主观因素是指医务人员的认识和决定,具体来说是由于医务人员的素质、能力、知识缺陷造成对临床资料的处置、病情评估或药学评估的不当所引起的难治。...     

FALSIFIABILITY AND TRACTION IN THEORIES OF DIVINE ACTION

One of the most focused research programs in the science‐religion dialogue that has taken place up to the present is the series of volumes published jointly by the Vatican Observatory and the Center for Theology and the Natural Sciences. Originating with the encouragement of Pope John Paul II, this series has produced seven volumes focusing on how divine action can be understood in light of contemporary science. A retrospective volume published in 2008, Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress, contains articles reviewing the series as a whole. In this article I analyze the series as a whole as well as some of the pivotal problems discussed throughout the series, such as the zero‐sum game, scientific “traction,” falsifiability in theories of divine action, and locating special divine action in the physical world.     

The Needle in the Haystack

Summary

Despite the significant damages in sexual abuse cases, the plaintiff's ability to collect the money awarded in settlement or judgment is often precluded by the limited financial resources of the defendant(s). In this chapter, practicing attorney Julian Hubbard introduces the basics of individual and corporate insurance coverage and reviews the development of very limited coverage in sexual abuse cases in statutory and case law. While direct coverage for sexual abuse injuries is as rare as a “needle in a haystack,” indirect coverage can be found in some cases, especially those in which the acts of negligent individuals other than the perpetrator facilitated the abuse and thus the plaintiff's injuries. After an overview of relevant insurance issues and law, Mr. Hubbard delineates a practical model for research and legal strategies to ensure reaching any available insurance coverage, and explores the benefits and drawbacks of drawing on administrative resources to help pay for survivors' medical and mental health care.     

从客观决定性到意志自由——论行动哲学研究的方法论变革

如果说心灵哲学是当代西方学术界的“第一哲学”,那么,以“客观决定性VS．意志自由”为核心问题的行动哲学研究,则是这种哲学研究在当今最重要的组成部分和基本发展趋势,因而只有在研究客观决定性和意志自由的相互关系方面取得了根本性突破,行动哲学和心灵哲学研究才有可能取得实质性进展。不过,由于绝大多数研究者都没有通过对惟理智主义研究方法论的深刻批判反思而达到方法论的自觉,所以,只有真正实现了对由基本倾向、思维方式和研究模式构成的研究方法论的彻底变革,这样的突破才是可能的;本文认为,以社会个体生成论彻底扬弃和取代基于抽象个体的预成论,是实现这种变革的富有建设性意义的学术理路。     

下丘脑异常与抑郁症

近年来的研究发现了抑郁模型动物或抑郁症病人下丘脑异常的大量证据, 诸如下丘脑体积及神经元数目的改变, 下丘脑-垂体-内分泌轴的改变, 下丘脑相关激素、受体及其基因、神经肽的改变, 下丘脑与其他脑区功能联系的改变等等。然而, 下丘脑与抑郁症关系的研究所获证据多来自动物实验、或临床间接指标(如病人外周血激素水平等), 或病人脑组织尸检, 缺乏来自病人活体下丘脑异常的直接证据。今后的研究可考虑运用影像学的手段更直接地探索抑郁症患者活体下丘脑的结构特征和功能特征, 以期发现抑郁症的生物学标记及其可靠性指标, 为抑郁症的客观诊断提供依据, 为揭示抑郁症病理机制提供线索。     

证有有形无形、客观主观之分

证的概念包括证据与诊断两方面的含义,诊断是证据在头脑中的意识反应,两者不能割舍.用有形无形、客观主观来统一证的理论内涵,认为无形之证是有形之证的意识概括,两者总是在不同层次、不同角度达到统一.     

Autonomy,Subject-relativity,and Subjective and Objective Theories of Well-being in Bioethics

Among the different approaches to questions of biomedical ethics, there is a view that stresses the importance of a patient’s right to make her own decisions in evaluative questions concerning her own well-being. This approach, the autonomy-based approach to biomedical ethics, has usually led to the adoption of a subjective theory of well-being on the basis of its commitment to the value of autonomy and to the view that well-being is always relative to a subject. In this article, it is argued that these two commitments need not lead to subjectivism concerning the nature of well-being. This revised version was published online in June 2006 with corrections to the Cover Date.