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191.
运用基于学校的研究范式,以上海市某中学为样本学校,考察社会参与特色课程学习经历对青少年社会参与素养的影响机制。结果显示:(1)修学的特色课程门数(量)、情感体验(质)、公共服务动机和社会参与素养两两显著正相关;(2)情感体验和公共服务动机在课程学习数量和社会参与素养间发挥部分中介作用;(3)未发现基础课程成绩在链式中介中起调节作用。研究为通过加强课程情感体验进而提升青少年核心素养提供了积极启示。  相似文献   
192.
This study examined the role of early visual experience and age in the recognition of emotional prosody among students with visual impairments in China. A total of 75 primary and junior high school students participated in the study. The ability of participants to recognize the prosody of four basic emotions (sadness, anger, happiness, and neutrality) was explored. The findings were as follows. (1) Early visual experience had a significant effect on the recognition of emotional prosody. The accuracy rate of students with congenital blindness was lower than that of students with adventitious blindness, and the performance of students with congenital blindness was lower than that of sighted students. The students with congenital blindness exhibited the slowest recognition speeds. (2) Age had a significant effect on the emotional prosody recognition accuracy of the sighted students, but it had no effect on the students with blindness.  相似文献   
193.
The current study explores the relationship between personality traits and self-presentation at Facebook. An online survey of Facebook users was conducted. The results suggest that extraversion was positively related to self-presentation both on Wall and at News Feed. Extraverts uploaded photos and updated status more frequently, and had more friends displayed on Wall than introverts. Besides, extraverts clicked Like, wrote Comment and clicked Share at News Feed more frequently than introverts. Moreover, narcissists with high rivalry frequently updated their Status on Wall. In addition, neuroticism and conscientiousness were negatively related to writing Comment at News Feed. Lastly, openness to experience was negatively related to clicking Share at News Feed. The results and implications are discussed in conjunction with previous research. Suggestions for future research are provided.  相似文献   
194.
The literature purporting to demonstrate that clinical neuropsychology is of limited validity in the forensic setting is reviewed critically and alternative interpretations are discussed. The methodological, procedural, conceptual, data analytical and survey/research design limitations are evaluated.Portions of this paper were presented at the 1992 annual meeting of the National Academy of Neuropsychology, Pittsburgh, Pennsylvania.  相似文献   
195.
Abstract: It is natural to assume that the strength of an "Aha!" becomes stronger when an unexpected solution is correct. In this study, this assumption is examined experimentally through a list of possible correct solutions. In the experiment, subjects listed the possible correct solutions before solving the problems, and evaluated the strength of their "Aha!" experience after they solved the problems. It was shown that the strength of the "Aha!" experience was strongest if the correct answer had not been included in the list of possible correct solutions; if included, the strength of the "Aha!" experience corresponded to the answer's position in the list, that is, the later the correct solution listed, the stronger the feeling became. It is suggested that the strength of an "Aha!" experience can be used as an error function in the learning process.  相似文献   
196.
Harlan Beckley 《Zygon》1995,30(2):201-211
Abstract. Although James Gustafson's use of the Christian Bible and tradition is not fully displayed in the essays published here, Bible and tradition are a crucial part of a composite rationale, which includes experience and the sciences, for his theocentric ethics. Gustafson's theocentric ethics employs the sciences to back, inform, and correct the Christian tradition and offers grounds for respecting the natural piety and morality of “nonreligious” persons while explaining and justifying why Christians draw on major themes and metaphors from their tradition that should penetrate their piety and morality. His proposal should reorient the thinking of theological ethics more than it has thus far.  相似文献   
197.
This article presents an ethnographic research on eight families' experience of narrative therapy and discusses six major themes found in the interviews including externalizing conversation, developing the alternate story, personal agency, reflecting/consulting teams, building a wider audience, and the helpful and unhelpful aspects of the therapy. The findings and the notation that families found the therapy to be very effective are also included.  相似文献   
198.
According to recent findings stressful experiences may influence various physiological disturbances and also neuroanatomical changes and some studies also show that psychotherapy and meditation may influence brain functions. Traumatic stress is frequently related to a dissociative response that disintegrates conscious experience. In this context, self-reflection is an essential principle in the process of posttraumatic growth related to spiritual experiences and meditation states that enable mental integration and create the novel integrated self. According to recent findings there is no widely accepted evidence about specific neural mechanisms of processes related to mental integration linked to the spiritual experiences and meditation. Nevertheless there is growing evidence that these integrative experiences are related to various alterations in the brain’s physiology and morphology. These findings provide a new paradigm for understanding of mental disorders and emphasize the fundamental role of mental integration and integrated self in the therapy of psychiatric disorders.  相似文献   
199.
200.
Drawing from social cognitive career theory, this study asserts that the personality traits of extraversion and openness to experience are positively and significantly related to global career intention (GCI). Moreover, drawing from self‐efficacy theory, this study asserts that cultural intelligence mediates the relationship between these personality traits and GCI. Results from a study in Australia of 158 undergraduate students demonstrated that extraversion and openness to experience are positively and significantly related to GCI. Results also showed that cultural intelligence partially mediates the relationship between (a) extraversion and GCI and (b) openness to experience and GCI.  相似文献   
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