What we must Accomplish in the coming Decades

Abstract. In order to survive as a species and grow in complexity, humanity must adopt a new image of what it means to be human, rediscover a reward system beyond the merely material, and see that young people find joy in challenges and in cooperating with others.     

绝对与人类自由--谢林《自由论》探析

本文集中探讨谢林的《自由论》及其在西方哲学史上的意义,作者在指出这部著作不足的同时,充分肯定谢林对自由及与之相关问题的发问,并认为这是近现代西方哲学对人类自身命运的一次重要思考。     

On Different Proof-Search Strategies for Orthologic

In this paper, we consider three different search strategies for a cut-free sequent system formalizing orthologic, and estimate the respective search spaces. Applying backward search, there are classes of formulae for which both the minimal proof length and the search space are exponential. In a combined forward and backward approach, all proofs are polynomial, but the potential search space remains exponential. Using a forward strategy, the potential search space becomes polynomial yielding a polynomial decision procedure for orthologic and the word problem for free ortholattices.     

"非典"重大突发公共卫生事件的思考

“非典”属于重大突发公共卫生事件,它不仅是卫生部门的事情,而且环保、公安等部门都兼负有责任。在抗击“非典”的过程中,我国政府在各方面都做出很大的努力,也取得了明显的效果。《突发公共卫生事件应急条例》的颁布,标志着我国进一步将突发公共卫生事件应急处理工作纳入法制的轨道,将促使我国突发事件应急处理机制的建立和完善。     

脑的四个功能系统学说

本文根据实验事实 ,讨论脑内评估 -情绪的功能系统。在此基础上 ,发展鲁利亚的脑的三个功能系统学说 ,提出脑的四个功能系统学说 ,认为脑内存在包括评估 -情绪功能系统在内的四个互相紧密联系的功能系统 ,人的各种行为和心理活动是这四个功能系统相互作用和协同活动的结果     

Noncognitivism and Wishfulness

It has recently been argued by Cian Dorr that if noncognitivism is true, inferences to factual conclusions from premises at least one of which is moral must be condemned as irrational. For, given a noncognitivist understanding of what it is to accept such premises, such reasoning would be wishful thinking: irrationally revising our views about the world to make them cohere with our desires and feelings. This he takes to be a reductio of noncognitivism. I argue that no compelling case to this effect has been made out. I show how, in many cases, non-cognitivists can make excellent sense of the rational legitimacy of such arguments. In cases where they plausibly cannot do so, moreover, this legitimacy is highly doubtful for independently plausible reasons and should be doubted even by cognitivists.     

A feasibility study of the systematic evaluation of client outcomes in a voluntary sector counselling agency

There is an increasing demand on voluntary sector counselling agencies to evaluate the effectiveness of their work with clients. A pilot study was carried out in a voluntary sector counselling agency to assess the feasibility of adopting a well‐established evaluation system (CORE) designed to measure client outcomes. The paper describes the issues and complexities involved in introducing such a system, and explores the impact of the evaluation on counsellors, staff and users of the service. It is suggested that evaluation can play an important role within voluntary organisations in enabling counsellors and staff to reflect on their work.     

Le paradigme de Jellison et Green : de la clairvoyance à la réactivité normative

This article questions congruence between the contents of the definition of the concept of normative perspicacity and Jellison and Green's paradigm to obtain its measurement. It centres the discussion on the capacity of the subjects to answer the changes of instructions and restores it in the study of complex mechanisms governing the relations of the individuals with the social standards.     

On the origin and development of the idea of “de” in Pre-Qin times

In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into “virtue”, but this translation is not accurate for our understanding of the idea of “de” in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of “de” underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, the idea of “de” never cast off the influence of tian Dao (the way of Heaven). It was in Western Zhou Dynasty that the idea of “de” shook off the dense fog of the mandate of Heaven. However, it was the thinkers in Spring and Autumn Period and Warring States who made contributions to bring it deep into people’s mind. The ancient Chinese thoughts were mainly concerned with people’s recognition and development of their own abilities, with people’s seeking harmony and balance between human-beings and nature, and with people’s seeking harmonious and balanced human relations. The development of the idea of “de” played a very important role in this context. __________ Translated from Zhongguo Shehui Kexue 中国社会科学 (China Social Sciences), 2005(4) by Lei Yongqiang