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801.
CHARLES HANLY 《The Psychoanalytic quarterly》2014,83(4):897-915
Deductive and inductive reasoning both played an essential part in Freud's construction of psychoanalysis. In this paper, the author explores the happy marriage of empiricism and rationalism in Freud's use of deductive reasoning in the construction of psychoanalytic theory. To do this, the author considers three major amendments Freud made to his theory: (i) infant and childhood sexuality, (ii) the structural theory, and (iii) the theory of signal anxiety. Ultimately, the author argues for, and presents Freud as a proponent of, the epistemological position that he calls critical realism. 相似文献
802.
Semantic similarity measurement aims to determine the likeness between two text expressions that use different lexicographies for representing the same real object or idea. There are a lot of semantic similarity measures for addressing this problem. However, the best results have been achieved when aggregating a number of simple similarity measures. This means that after the various similarity values have been calculated, the overall similarity for a pair of text expressions is computed using an aggregation function of these individual semantic similarity values. This aggregation is often computed by means of statistical functions. In this work, we present CoTO (Consensus or Trade-Off) a solution based on fuzzy logic that is able to outperform these traditional approaches. 相似文献
803.
Bjrn Jespersen 《Thought: A Journal of Philosophy》2015,4(4):243-251
Soames's cognitive propositions are strings of acts to be performed by an agent, such as predicating a property of an individual. King takes these structured propositions to task for proliferating too easily. King's objection is based on an example that purports to show that three of Soames's propositions are really just one proposition. I translate the informally stated propositions King attributes to Soames into the intensional λ‐calculus. It turns out that they are all β‐equivalent to the proposition King claims Soames's three propositions are identical to. I argue on philosophical grounds against identifying β‐equivalent propositions. The reason is that β‐conversion obliterates too many of the procedural distinctions that are central to an act‐based theory such as Soames's and which are worth preserving. In fact, β‐expansion allows the addition of a fifth proposition that highlights additional procedural distinctions and propositional structure. The welcome conclusion is that we have five procedurally distinct, if equivalent, propositions. 相似文献
804.
Robert L. Woolfolk 《Metaphilosophy》2013,44(1-2):79-87
This article offers a critique of research practices typical of experimental philosophy. To that end, it presents a review of methodological issues that have proved crucial to the quality of research in the biobehavioral sciences. It discusses various shortcomings in the experimental philosophy literature related to (1) the credibility of self‐report questionnaires, (2) the validity and reliability of measurement, (3) the adherence to appropriate procedures for sampling, random assignment, and handling of participants, and (4) the meticulousness of study reporting. It argues that the future standing of experimental philosophy will hinge upon improvements in research methods. 相似文献
805.
Markus Kemmelmeier 《决策行为杂志》2004,17(3):231-243
The dilution effect refers to the finding that judgments are often unduly influenced by nondiagnostic information, producing regressive judgment. Because the dilution effect is a problem in various domains, strategies to control the impact of nondiagnostic information were explored by drawing on a perceptual and a conversational account of the dilution effect. Three experiments (n = 259) demonstrate that explicit instructions to discriminate between diagnostic and nondiagnostic information did not reduce the dilution effect. Rather, consistent with a perceptual explanation but not consistent with a conversational explanation, the dilution effect disappeared only when participants engage in perceptual control, that is, when they actively remove nondiagnostic pieces of information before making a judgment. Copyright © 2004 John Wiley & Sons, Ltd. 相似文献
806.
807.
Michel Sanchez‐Cardenas 《The International journal of psycho-analysis》2016,97(6):1547-1573
Ignacio Matte Blanco (1908–1995) left very few specific indications about the applications of his theoretical notions to his interpretative style. The author shows how he uses Matte Blanco to formulate some of his own interpretations. The first part of the paper uses clinical vignettes to illustrate some of Matte‐Blanco's concepts. Their theoretical vocabulary is thus made explicit. Then two psychoanalytic sessions are discussed at greater length, together with one from a therapy, so that the use of Matte‐Blanco's notions can be seen clearly, allowing for a fresh perspective on areas of psychoanalytic theory, particularly dreams, psychopathology viewed according to the proportions of asymmetrical and symmetrical functioning in the patient's bi‐logical mental system, the multidimensionality of the unconscious, the structural unconscious, the emotion‐thought relationship, projective identification, resistance, and negative therapeutic reaction. The practical consequences of all this are elaborated, particularly the ensuing possibility of ‘thinking with the patient' in the session. This enables the patient to introject a form of mental functioning in which the asymmetrical mode is not invaded by the symmetric mode (a parallel can be seen here with the Bionian concept of dialogue between the psychotic and non‐psychotic parts of the mind). 相似文献
808.
Contemporary studies in unconscious cognition are essentially founded on dissociation, i.e., on how it dissociates with respect to conscious mental processes and representations. This is claimed to be in so many and diverse ways that one is often lost in dissociation. In order to reduce this state of confusion we here carry out two major tasks: based on the central distinction between cognitive processes and representations, we identify and isolate the main dissociation paradigms; we then critically analyze their key tenets and reported findings. 相似文献
809.
Charlotte Baumann 《British Journal for the History of Philosophy》2013,21(6):1132-1152
ABSTRACTMany interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel – even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in Hegel’s system, or do they constitute a simple yet valid form of freedom that is not only a part of Hegel’s rational system of right, but its necessary starting point? I will argue the latter: The arbitrary, purely egoist self-definition of property owners is the simplest possible type of freedom for Hegel, which he dissects in order to show how the very arbitrary self-definition implicitly relies on an identity between persons, and hence foreshadows the more social forms of freedom Hegel will discuss later in his book. I make this argument by highlighting Hegel’s references to his discussion of atoms and freedom in his Logic of Being. 相似文献
810.