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781.
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一本诞生于五千年前的中国古书《易经》,已经包含着深刻的现代科学数理逻辑原理,且与美学的审美逻辑原理互为支持、互为表里,使这两大类本来被认为水火不相容的领域及其独具的思维方式得到了高度完善统一的阐释。从这样的角度来看《易经》,也许会有助于目前心理学界对思维方式及逻辑问题的研究,拓开一条崭新的思路。 相似文献
784.
785.
Combining non-classical (or sub-classical) logics is not easy, but it is very interesting. In this paper, we combine nonclassical logics of negation and possibility (in the presence of conjunction and disjunction), and then we combine the resulting systems with intuitionistic logic. We will find that Kracht's results on the undecidability of classical modal logics generalise to a non-classical setting. We will also see conditions under which intuitionistic logic can be combined with a non-intuitionistic negation without corrupting the intuitionistic fragment of the logic. 相似文献
786.
Michael Zakharyaschev 《Studia Logica》1997,59(3):345-358
This paper gives a characterization of those quasi-normal extensions of the modal system S4 into which intuitionistic propositional logic Int is embeddable by the Gödel translation. It is shown that, as in the normal case, the set of quasi-normal modal companions of Int contains the greatest logic, M*, for which, however, the analog of the Blok-Esakia theorem does not hold. M* is proved to be decidable and Halldén-complete; it has the disjunction property but does not have the finite model property. 相似文献
787.
Jürgen Schröder 《Journal for General Philosophy of Science》1997,28(2):385-388
Does Physicalism lead to absurd results? Franz von Kutschera argued in his book ?Grundfragender Erkenntnistheorie” that the weakest version of physicalism, i. e. the thesis that physical facts determine all the facts there are, leads to the absurd result that events in a remote future determine the present brain states of a person. It is shown that the argument is flawed in several respects and that the absurd result is not a consequence of physicalism but of an auxiliary premiss of Kutschera's. 相似文献
788.
Mary M. Garrett 《Argumentation》1997,11(2):195-209
From about the fourth to the tenth century Buddhist monks in China engaged in formal, semi-public, religious disputation. I describe the Indian origins of this disputation and outline its settings, procedures, and functions. I then propose that this disputation put its participants at risk of performative contradiction with Buddhist tenets about language and salvation, and I illustrate how some chinese Buddhists attempted to transcend these contradictions, subverting disputation through creative linguistic and extra- linguistic strategies. 相似文献
789.
Situationist Deontic Logic 总被引:4,自引:0,他引:4
790.
The Genesis of Possible Worlds Semantics 总被引:1,自引:0,他引:1
This article traces the development of possible worlds semantics through the work of: Wittgenstein, 1913–1921; Feys, 1924; McKinsey, 1945; Carnap, 1945–1947; McKinsey, Tarski and Jónsson, 1947–1952; von Wright, 1951; Becker, 1952; Prior, 1953–1954; Montague, 1955; Meredith and Prior, 1956; Geach, 1960; Smiley, 1955–1957; Kanger, 1957; Hintikka, 1957; Guillaume, 1958; Binkley, 1958; Bayart, 1958–1959; Drake, 1959–1961; Kripke, 1958–1965. 相似文献