首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   228篇
  免费   8篇
  国内免费   1篇
  237篇
  2024年   2篇
  2023年   7篇
  2022年   2篇
  2021年   5篇
  2020年   17篇
  2019年   12篇
  2018年   13篇
  2017年   23篇
  2016年   15篇
  2015年   10篇
  2014年   8篇
  2013年   36篇
  2012年   7篇
  2011年   3篇
  2010年   3篇
  2009年   5篇
  2008年   6篇
  2007年   6篇
  2006年   9篇
  2005年   11篇
  2004年   8篇
  2003年   6篇
  2002年   5篇
  2001年   2篇
  2000年   2篇
  1999年   2篇
  1998年   4篇
  1997年   2篇
  1995年   1篇
  1993年   1篇
  1992年   1篇
  1991年   2篇
  1987年   1篇
排序方式: 共有237条查询结果,搜索用时 15 毫秒
21.
Cynthia Freeland’s investigation of four kinds of ‘fidelity’ in portraiture is cut across by more general philosophical concerns. One is about what might be called the expression of persons--the persons or ‘inner selves’ of portrait subjects and of portrait artist: whether either is possible across each of the four kinds of fidelity, and whether these two kinds of expression are in tension. More fundamental is the problem of telling how self-expression is at all possible in any of these forms. Finally, she wonders how photography affects all these questions. This comment addresses portraiture not so much in terms of the four fidelities, but with another quartet of concepts: four ordinary types of ‘display’, in terms of which we see how artists’ self-expression is possible in all these forms, also including photography. Its key idea is that portraits are displays simply by being pictures or sculptures, which are kinds of artifacts, hence things that we perceive as having intentional affordance: that is, as being intentionally made ‘for’ something.
Patrick MaynardEmail:
  相似文献   
22.
Viewing art inspires creativity, which can encourage learning in art education. A previous study revealed that the type of artwork and the way art is viewed affects adults' inspiration; however, no study exists concerning the way children are inspired by viewing art. Thus, the current study aimed to examine whether children's age group/grade level, art style (figurative or abstract), and artwork creators (children or adults) influence children's inspiration, and whether the effects of the art style and creators vary by children's age group/grade level. An online questionnaire survey was conducted with the help of 600 pairs of parents and their elementary-school-aged children. They were asked to view eight paintings that differed in terms of the artists and their individual style and they then rated their inspiration experience when viewing each artwork. The results revealed that children were more inspired when viewing abstract, rather than figurative, paintings, and the effect of the type of painting differed in the third and sixth grades. Additionally, children gained more inspiration by viewing paintings created by children rather than by adults; a difference observed in all grade levels.  相似文献   
23.
    
In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.  相似文献   
24.
25.
    
Abstract

This paper approaches theatre performance as a laboratory for the simulation of behaviour. The preparation of the professional production of a theatre play was observed and videotaped with the purpose of studying (a) the process of production of artefacts for giving sense to the play and each of its scenes, (b) shaping the identity of the characters, and (c) how these artefacts were reshaped and readjusted in successive rehearsals. Results support the thesis that the process of production of a scenic text can act as a simulation model for how cultural artefacts, conscious processes and behaviour get articulated when developing a character’s identity.  相似文献   
26.
    
There is a duality to art. It is enormously varied and culturally diverse, and yet it is also universal, common to all humans. Art's variability and distinctiveness seem to elude science, better equipped to account for constant or regular phenomena. We believe that art's cultural particularity can be reconciled with its biological universality. The emergence of variability and distinctiveness from common mechanisms is at the core of biological explanation; it is a basic fact of life, and a basic fact of brain function. The individual, cultural, and historical diversity of art, both in its production and its appreciation, owe to basic features of the organization and function of the human brain. Each encounter with an artwork engages flexible neural networks that are modulated by context, expectations, emotional states, goals, and experience. Because these factors change from one occasion to another, each encounter with art has its distinct flavor. Repeated encounters with art over the course of a lifetime lead people develop personal preferences for art, as the network connections become strengthened in unique ways. These flexible and adaptable networks evolved in humans as a consequence of the relaxation of genetic constraints on the development of brain regions involved in orchestrating network dynamics, enabling a greater impact of learning and experience. In sum, art is universal and common because it arises from neural systems that are common to all humans, and it is variable and diverse because those neural systems evolved to be flexible, attuned to momentary contexts and goals, and changing through a lifetime of experiences. This article is categorized under:
  • Economics > Individual Decision‐Making
  • Cognitive Biology > Evolutionary Roots of Cognition
  • Neuroscience > Cognition
  相似文献   
27.
    
Abstract

Children enter a world that is full of symbols, most of which have become inaccessible. This is true not only because of a positivistic attitude that views analogical truth as nonsensical, but also because of the fragmentation that we experience. This situation is impoverishing children’s awareness, connectedness as well as their ability to access and express existential concerns and the answers different generations have tried to provide. It is for this reason that children need to learn a variety of symbols and the ‘grammar’ of how they form meaning. A symbolic literacy approach not only helps them to read symbols but also enables them to formulate meaning and to connect with the deeper reality and facilitates their ability to transcend physical reality. The paper will also refer to the development of an interdisciplinary pedagogy and its implementation through a project that is being done in collaboration with Maltese primary schools.  相似文献   
28.
    
Not everyone develops social behaviors and interaction skills in an expected manner. This study explored the relationship between art making and identity formation in children and adolescents who were identified as having differing social behaviors. In three small group settings, 17 participants created abstract self-portraits from modeling compound and responded to questions about their self, self-concept, and self-esteem. From this, a model was created to describe identity formation as it relates to the relationships between social environment, desired occupations and activities, and creativity. Practice guidelines are proposed for those who provide children and adolescents with opportunities to make art as part of sessions aimed to promote the development of a healthy self-concept.  相似文献   
29.
John Shand 《Metaphilosophy》2017,48(3):284-295
Philosophy makes no progress. It fails to do so in the way science and mathematics make progress. By “no progress” is meant that there is no successive advance of a well‐established body of knowledge—no views are definitively established or definitively refuted. Yet philosophers often talk and act as if the subject makes progress, and that its point and value lies in its doing so, while in fact they also approach the subject in ways that clearly contradict any claim to progress. This article presents evidence for, and a theoretical explanation of, the view that philosophy makes no progress, concluding with an account of what philosophy is and what the point and value of it is. Philosophy should not be shy about being what it is, nor should it pretend to be what it is not. What it is should be reflected in philosophizing and the way it is taught.  相似文献   
30.
    
Black Mountain College is remembered as an artistic utopian alternative to institutional learning. Its faculty and students included some of the most important creative thinkers of the 20th century. Its foundation was built on the philosophy of “learning by doing.” But what made Black Mountain such a dynamic educational environment? Today, the financial burden of higher education places a lasting strain on students that inhibits creative growth. Does the educational structure of the college system impede our learning? Black Mountain was a legendary educational experiment, which offers a model for contemporary art education.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号