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611.
李卉  王福兴  范颖平  周宗奎 《心理科学》2012,35(5):1113-1118
随着电视、网络、DVD视频等媒体设备的普及,媒体对婴儿发展的影响越来越受到父母和研究者的关注。电视等媒体与婴儿注意、语言和学习的相关研究是婴儿媒体研究中非常重要的内容。婴儿期对电视的注意随着年龄的增长而增长;婴儿的语言发展依赖于他们收看的电视节目类型及自身特征;当将视频学习和现实中等价学习进行比较时,非常年幼的儿童从视频中学习得更少。媒体对婴儿发展产生的影响是积极还是消极,缺少一个权威性的答案。鉴于这一点,本文从关注媒体的内容和形式、新的研究视角、以及国内研究现状等方面提出未来研究的趋势。  相似文献   
612.
This article analyses religious Morning Services, delivered by eight Muslim speakers, broadcast on Swedish public service radio during 2013 and 2014. Morning Services have been broadcast on Swedish radio since 1930, but only in recent years have non-Christian speakers been invited to contribute. Inviting religious minority speakers is understood as a strategy for incorporating selected representatives of religious minorities into hegemonic practices and discourses. The analysis identifies four shared discourses produced in the material and relates these discourses to hegemonic views regarding legitimate public expressions of religiosity in Sweden. The discourses are: 1) a positive discourse on religious pluralism, 2) a discourse that emphasises practical self-help-like effects of Muslim religious practice, 3) a discourse that articulates religiosity as challenging purported negative aspects of current society, 4) a discourse that raises difficulties which Muslims in Sweden face. The Muslim Morning Services illustrate a complex dialectic, as, on the one hand, they endorse hegemonic values and ideals and thereby contribute to and legitimise the status quo, while, on the other hand, their individual voices, personal narratives, and religious messages signify change through their use of public space which was previously unavailable to Muslims.  相似文献   
613.
The aim of this article is to formulate the theological notions of the end and fulfilment of the universe before the background of relativity theory and cosmology, in particular the lack of a global passage of time. It argues that the “arrow” of time is a local phenomenon, linked essentially to recording objects. On this basis, it makes the case that the notions of a common end of all local times and of a final, timeless state of the universe are viable independently of a global direction of time.  相似文献   
614.
张戌凡  席猛 《心理科学进展》2019,27(8):1354-1362
日益僵化的传统管理手段、多元化的新生代员工利益诉求, 以及频发的企业劳资冲突, 导致中国基层工会在劳资关系中日趋式微, 进而陷入组织不愿投资、员工主动抛弃的双重困境。基于“工具-情感”双路径的视角和遵循“情境-认知”的逻辑框架, 为了在理论上和实证上回答“加强工会的实践效用能否给企业带来回报”这一问题, 拟通过在组织层次和个体层次测量工会实践的跨层次研究方法, 探讨工具性/情感性工会实践是否能够通过缓解劳资冲突提高员工工作幸福感这一理论问题, 并进一步研究在这一作用链上的边界条件。如此便揭示了基层工会在实现劳资双赢的实质性价值以及对员工幸福感的影响功效, 既是对管理科学“有良心研究”的伦理回应, 也是加强基层工会组织建设的重要策略。  相似文献   
615.
Although philosophers have often insisted that specular perception is illusory or erroneous in nature, few have stressed the reliability and indispensability of mirrors as optical instruments. The main goal of this paper is to explain how mirrors can contribute to knowledge and at the same time be a source of systematic errors and misleading appearances. To resolve this apparent paradox, I argue that mirrors do not generate perceptual illusions or misperceptions, by defending a view of mirrors as transparent and invisible visual media. I then consider the reasons for which mirrors are said to be misleading. Contrary to the illusory account, I defend a nonperceptual approach to the errors attributable to mirrors, which analyses the kind of errors generated by the use of mirrors in terms of false judgments. I further show that a nonperceptual view of errors extends to all of the cases in which a sensorimotor adaptation is required, such as perception through magnifying or inversing lenses.  相似文献   
616.
More than 68.5 million people were forced to move from their countries, according to the UN Refugee Agency, UNHCR, in 2018. Forced displacements are caused by poverty, war, and lack of safety. Since 2015, Europe has been experiencing a so‐called refugee crisis that calls European values and policies into question. Beyond data, there are the experiences of those who are on the move. The number of people arriving on the continent has made integration a decisive topic. This research aims to discover the portrayal of refugees and migrants in media. This goal includes the challenge of making European media evaluate their work to improve the treatment given to complex subjects such as migration. This article is the result of research derived from the project Refugees Reporting in 2017, coordinated by the Europe Region of the World Association for Christian Communistories ancation and the Churches' Commission for Migrants in Europe.  相似文献   
617.
This study investigated the mediation effects of social capital on the associations between the quality of relationship, intimacy in particular, with college friends on social media and loneliness during college‐to‐work transition of Korean college students. Longitudinal data were collected from three surveys with a 6‐month interval. The first wave of the survey was completed by 521 participants; 110 graduates participated in the second wave, and 175 in the third wave. Latent growth modeling analysis revealed that the linear growth function produced a better fit than the no‐growth models for intimacy on social media, social capital, and loneliness. While intimacy on social media and bonding capital increased during the three‐time interval, bridging capital and loneliness decreased. In addition, the slope of intimacy on social media was positively related to the slopes of bridging and bonding capital, both of which, in turn, had a negative association with the slope of loneliness. These findings indicate the beneficial role of the quality of relationship on social media in college‐to‐work transition.  相似文献   
618.
Sarah E. Fredericks 《Zygon》2019,54(2):354-381
In Consecrating Science: Wonder, Knowledge, and the Natural World, Lisa H. Sideris makes a compelling case that a new cosmology movement advocates for a new, universal, creation story grounded in the sciences. She fears the new story reinforces elite power structures and anthropocentrism and thus environmental degradation. Alternatively, she promotes genuine wonder which occurs in experiences of the natural world. As Sideris focuses on the likely logical outcome of the assumptions and arguments of the new cosmologies, she does not investigate whether and how people react to these new myths. I suggest that methods of documentary studies, applied to popular book reviews on Amazon and Goodreads, shed light on the ramifications of the new cosmologies among the general public. While many reviewers exhibit attitudes and behaviors that would concern Sideris, responses are far from univocal. Using this case as a guide, I suggest that attention to the experience of laypeople could contribute productively to religion and science research in general.  相似文献   
619.
Raymond R. Hausoul 《Zygon》2019,54(2):324-336
Today, there is a growing interest in interdisciplinary studies between theology and natural sciences. This article will reveal some “core” problems in this interdisciplinary relationship. It investigates how cosmic eschatology and natural sciences can benefit the most from each other while dealing with the scenarios which cosmology presents. Doing so, the main emphasis will be on rediscovering the impact of the Resurrection in Christian theology and the possibility of launching a dialogue between natural sciences and theology concerning the new heaven and the new earth.  相似文献   
620.
Throughout much of the 20th century, psychologists have largely examined mnemonic processes through an individualistic lens at the expense of social influences. However, this perspective began to change toward the end of the 20th century and beginning of the 21st century, when psychologists began to better appreciate the social nature of remembering. In the present paper, we focus on a relatively recent and important evolution of this line of research: the emergence of a psychological approach to collective memory. Using an epidemiological approach to collective memory, we attempt to distil the extant and relevant psychological research and focus on how (collective) memories transmit, converge, and remain stable over time while considering the bidirectional relationship between collective memory and a mnemonic community's identity. We conclude with a discussion of research areas that psychologists should examine moving forward, which will ultimately provide a more holistic understanding of how collective memories emerge, remain stable, and/or change over time.  相似文献   
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