VOCATION AND CREATION: BEYOND THE GENTILE‐HOMOSEXUAL ANALOGY

One strand of the church's conversation about homosexuality compares present‐day acceptance of homosexuals to the church's acceptance of Gentiles in Acts 15. In a previous article, “Gentiles and Homosexuals,” I presented the history of that strand. In a reply to my article, Olson proposes to reimagine the analogy via the “radical new perspective on Paul” and argues that doing so exposes problems with my original analysis. I defend myself against these criticisms, while also entering into the spirit of Olson's reimagined analogy. Expanding the scope beyond Acts to Paul opens up important facets that might otherwise be obscured. In particular, it includes voices that are sometimes silenced, and presses both sides for an account of sexuality grounded in vocation and God's purposes in creation.     

STAGE‐TWO SECULARITY AND THE FUTURE OF THEOLOGY‐AND‐SCIENCE

Charles Taylor has recently provided an in‐depth exploration of secularity, with a central characteristic being the understanding that religious commitment is optional. This essay extends this analysis, considering the possibility that American society may be entering a second stage of secularity, one in which the possibility of religious commitment ceases to be an option at all for many. The possible implications of such a development are considered for the theology‐and‐science dialogue.     

OBJECT-ORIENTED ONTOLOGY AND THE OTHER OF WE IN ANTHROPOCENTRIC POSTHUMANISM

The object-oriented ontology group of philosophies, and certain strands of posthumanism, overlook important ethical and biological differences, which make a difference. These allied intellectual movements, which have at times found broad popular appeal, attempt to weird life as a rebellion to the forced melting of lifeforms through the artefacts of capitalist realism. They truck, however, in a recursive solipsism resulting in ontological flattening, overlooking that things only show up to us according to our attunement to them. Ecology and biology tend to get lost in the celebration of “thingness,” which puts on par artifacts, trash, and living beings. Such abstractions fail to understand the political, ethical, and ontological implications of eliding the animate/nonanimate distinction, which from the opposite direction (of flattening) reproduce the same violences of historical colonialism (hierarchical humanism). I argue that ontological flattening entails epistemological narcissism, fails to take into account plural (interspecies) perspectives, and propose biosemiotics can address these shortcomings through becoming-with nonhuman knowledge.     

Familiarity and categorization processes in memory search

A fundamental distinction in tasks of memory search is whether items receive varied mappings (targets and distractors switch roles across trials) or consistent mappings (targets and distractors never switch roles). The type of mapping often produces markedly different performance patterns, but formal memory-based models that account quantitatively for detailed aspects of the results have not yet been developed and evaluated. Experiments were conducted to test a modern exemplar-retrieval model on its ability to account for memory-search performance involving a wide range of memory-set sizes in both varied-mapping (VM) and consistent-mapping (CM) probe-recognition tasks. The model formalized the idea that both familiarity-based and categorization-based processes operate. The model was required to fit detailed response-time (RT) distributions of individual, highly practiced subjects. A key manipulation involved the repetition of negative probes across trials. This manipulation produced a dramatic dissociation: False-alarm rates increased and correct-rejection RTs got longer in VM, but not in CM. The qualitative pattern of results and modeling analyses provided evidence for a strong form of categorization-based processing in CM, in which observers made use of the membership of negative probes in the “new” category to make old–new recognition decisions.