New atheism and moral theory

Over the past decade, New Atheists have campaigned against the influence of religion in public life and favored a more enlightened understanding of the world – one based on the methods and theories of the natural sciences. Although the leaders of this movement refuse to give religion, even moderate religion, any place in determining moral conduct, they offer few alternatives. Most define moral responsibility by referring to facts about human biology or natural moral intuitions, yet without adequately defending this or exploring the possibilities of non-naturalistic secular moralities. This essay argues that New Atheists' moral theories tend to be weak because of their naturalist assumptions. Its leading proponents seem to be unwilling to acknowledge that moral philosophy can play a role in developing secular moral precepts because philosophy fails to meet their strong criteria of scientific validity. This position is misguided not only because it has led New Atheists to defend weak moral theories but also because the methods of inquiry used in moral philosophy make it distinct from faith for many of the same reasons that the New Atheists think that science is distinct from faith.     

Recognition of emotional pictures: Behavioural and electrophysiological measures

The effects of emotional content of images on recognition memory were studied, bringing together electrophysiological (Event-Related brain Potentials, ERPs) and behavioural (accuracy and speed of recognition, and remember/know judgements) indices. In the study phase, participants assessed 120 images on the scales of valence and arousal. In the test phase, ERPs were recorded while participants viewed again the images, put together with 120 new, and were asked to make old/new decisions and remember/know judgements on them. A clear arousal bias was obtained for remember/know judgements, which revealed that correctly recognised arousing images (negative and positive) received more remember judgements than nonarousing images (neutral and relaxing). Moreover, a Late Positive Component (LPC) activation revealed an old/new effect enhanced by arousing images. The LPC activation was located in parietal areas (precuneus), which appears to be mostly related to successful retrieval based on recollection. The results obtained through different indices supported the emotional bias found in previous studies for arousing material, but do not clarify the effect of the emotional valence on recognition.     

The fifth field of Ervin Laszlo

Increasingly gaining the attention of evolution theorists and other scientists is the new quantum‐vacuum‐interactive, or QVI‐field theory of Ervin Laszlo. Among other prospective advancements, this theory would add a fifth primary field to the four already identified by physics to account for the existence of the universe and our lives within it. As the physics and other matters involved make this new theory difficult for those other than physicists to understand, this account is written to provide a guide for the generalist and lay person.     

The political pluralisation of American evangelicals: how old media built a movement,and why the Internet is poised to change it

Although religious movements are a powerful force in politics, there has been relatively little work that adequately analyses the relationship between communication technologies and Christian political mobilisation in the United States. In addressing this deficit, this article has three interrelated objectives. First, it traces the impact of media technology on the evangelical project, paying specific attention to radio and television, and argues that these two media have had a largely unifying influence. Second, it seeks a better understanding of the impact of the Internet upon evangelical organisations by reviewing relevant academic literature in the context of on-the-ground developments. In doing so, the authors argue that instead of working to facilitate greater unity among evangelicals, as radio and television did in the past, the Internet is instead fragmenting and polarising them. Third, and more speculatively, they discuss implications for a fragmented evangelical community, and call upon scholars to conduct more research into recent developments in communications technology as it relates to Christian political mobilisation in the United States. Combined, these goals work to illustrate the complex relationship between media, religious organisations, and mass political mobilisation.     

The problem of tradition in the work of Anthony Giddens

This paper seeks to problematise the notion of ‘tradition’ presented in the recent sociology of Anthony Giddens on reflexivity and late modernity. Three broad areas of critique are highlighted and discussed: the view of tradition as simultaneously static and reflexive; the view that within the ‘post‐traditional’ world tradition survives and flourishes; and the view that tradition and reflexivity are historically mutually exclusive phenomena. In the final section, Mellor's (1993) conception of ‘reflexive traditions’ is introduced and developed as a possible hermeneutic tool for the study of contemporary traditions with reference to the author's recent ethnographic fieldwork with the Brahma Kumaris World Spiritual University, a millenarian new religious movement of Indian origin.     

A symbolic interactionist understanding of the selves of former members of New Religious Movements

The current study investigates the construction of self in New Religious Movement (NRM) membership and argues that there is significant variation in the way in which members construct their sense of self. While the majority of the literature suggests that differences in the way in which former members describe and experience NRM membership can be attributed to gender and the nature of the group, analysis of the life histories of 23 former members identified variations in the way in which these participants construct their sense of self as significant to understanding NRM membership. While some participants describe selves that are high in conformity or social connectedness, and depict NRM membership as motivated by a need for guidance and direction, others describe selves that appear high in individuality and personal autonomy and depict membership as motivated by a desire to overcome isolation and develop social connectedness. Even though these two narratives are conceptualised as distinct, they are not viewed as dichotomous but understood as on a continuum. To make sense of the selves of the participants in this study symbolic interactionist understandings of the self as to varying degrees informed by both “self” and “others” are applied.     

新入职护士职业认同叙事分析

深入探讨新入职护士职业认同现状,为职业认同培育提供新思路。从叙事角度出发,借鉴拉波夫的评议分析模式,从职业认知评价、职业社交技能、职业社会支持、职业挫折应对和职业自我反思五个维度对12名新入职护士进行深度访谈。新入职护士对职业有正向感知,而职业胜任能力较低;职业沟通技能不足,尚不能灵活应用于临床;能积极应对职业挫折,且自我反思促进职业发展。新入职护士有较高职业热情,但欠缺规范化培训指导,护理管理者及教育者应建立健全新入职护士规范化培训,注重职业认同及职业相关技能的培育。     

骨质疏松症和细胞因子关系的新思考

在骨质疏松症患者体内,细胞因子的改变和雌激素减少是骨质疏松症发生、发展的启动因素,造成骨的代谢紊乱,致使骨吸收超过骨形成,出现骨重建平衡失调与骨转换加快。细胞因子的提出使骨质疏松症防治观念发生了根本的转变,提出了骨质疏松症防治新策略,对细胞因子与骨质疏松症的关系的认识,体现了循证医学的思想和创新思维的启动。