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131.
Institutionalized Norms,Practical Organizational Activity,and Loose Coupling: Inclusive Congregations’ Responses to Homosexuality 下载免费PDF全文
Andrew L. Whitehead 《Journal for the scientific study of religion》2017,56(4):820-835
Congregations vary widely in their responses to homosexuality. Among those inclusive congregations that integrate gays and lesbians into congregational life, why do some adopt a formal organizational statement of welcoming while others do not? Drawing on the new institutionalism and inhabited institutions literatures, this study is the first quantitative examination of the concept of “loose coupling” within religious organizations regarding homosexuality. Analyses using nationally representative congregational data (National Congregations Study) indicate that particular types of inclusive congregations are more likely to loosely couple their practical activity from their formal organizational stance. These findings suggest that inclusive religious organizations respond to myths and norms from various organizational fields and that agentic actors inhabiting the organization influence it by responding, interpreting, and making sense of those institutional norms. The analyses also indicate that loose coupling is one avenue through which particular types of religious organizations respond to the transformation of societal norms with innovation. 相似文献
132.
Edgar A. Towne 《Zygon》2005,40(3):779-786
Abstract. In this article I review the efforts of eighteen scientists and theologians, recorded in this book, to describe the relation of God to the universe during a conference sponsored by the John Templeton Foundation at Windsor Castle in 2001. Theologians from several branches of Christian faith articulate their understanding of panentheism, revealing a considerable diversity. I deal with each author in relation to six issues: the way God acts, how God's intimate relation to the world is to be described, the relation of God to spacetime, whether God is dependent upon the world, what type of language is used, and the problem of dipolar panentheism. I identify significant differences between these authors, suggest where fruitful dialogue is possible, and distinguish between intelligibility and plausibility in comparing dipolar panentheism with other types. 相似文献
133.
制约我国“新型农村合作医疗”可持续发展的因素及对策 总被引:3,自引:0,他引:3
论文分析了我国“新型农村合作医疗”在实行过程中存在的制度推行难、基金筹集难、有效管理难等问题,讨论了制约其可持续发展的因素:观念因素、体制因素、道德因素、管理因素,并提出相应了更新观念,政府主导,创新体制,加强立法等对策。 相似文献
134.
新型农村合作医疗的受益公平性研究 总被引:14,自引:1,他引:13
2003年,我国开展了新型农村合作医疗制度(以下简称“新农合”)试点工作。利用新农合试点县卫生服务调查资料,从卫生服务需要量、利用率、医疗费用以及从新农合得到的费用补偿等方面分析不同收入水平的参合农民的受益情况。结果显示,贫困农民卫生服务需要量大,卫生服务需求的未满足程度较高,从合作医疗中受益相对较少。认为不同经济状况的参合农民在卫生服务利用中存在不公平现象。 相似文献
135.
研究认为中国古代著名笔记《世说新语》是一部用“生活资料”记录中国人人格特质的首创著作,书中的篇目不少属于人格特质,并与王登峰教授研究所得出的中国人“大七”因素中的小因素有诸多吻合。《世说新语》是一部研究中国人人格特质的有价值的书,值得人们去做深入的研究。 相似文献
136.
137.
Lisa H. Sideris 《Zygon》2019,54(2):426-453
A set of science‐inspired cosmic narratives referred to as the Epic of Evolution and the Universe Story or, collectively, the new cosmology, proposes to bring humans closer to nature by placing us into the broader narrative of the cosmos. This article responds to commentary and critique on my book Consecrating Science: Wonder, Knowledge, and the Natural World, which critically examines these science‐based cosmic narratives and their particular and problematic modes and objects of wonder. Themes include the relationship of wonder to science and ethical engagement; the question of whether wonder, grounded in everyday sensory experience, can scale up to the level of global environmental problems; the relevance of wonder to nonideal environments and negative affects like fear or grief; and the importance of humanistic and religious studies scholarship for critiquing grand narratives of science, among other themes. I also respond to claims that my book misdiagnoses and distorts the work of the new cosmology and its claims to wonder. 相似文献
138.
农民合作组织介入下的新型农村合作医疗发展机制探索 总被引:1,自引:0,他引:1
农民合作组织是一种自治性的民间社团组织。在新型农村合作医疗体系中,农民处于弱势地位,可以借助农民卫生合作组织来提升农民在新型合作医疗中自我服务、筹资和监督的能力。政府要加强调研,引导农民成立科学的农民卫生合作组织,保障农民健康权益和社会利益实现,促进新型农村合作医疗的可持续发展。 相似文献
139.
We argue that there is no metaphysically possible world with two or more omnipotent beings, due to the potential for conflicts
of will between them. We reject the objection that omnipotent beings could exist in the same world when their wills could
not conflict. We then turn to Alfred Mele and M.P. Smith’s argument that two coexisting beings could remain omnipotent even
if, on some occasions, their wills cancel each other out so that neither can bring about what they intend. We argue that this
argument has an absurd consequence, namely having to regard an utterly powerless being as omnipotent. 相似文献
140.
Hilde Weiss 《Political psychology》2003,24(2):377-401
The transition to democracy in Eastern Europe after the breakdown of communist regimes was challenged by ethnic and national tensions. Nationalist sentiments and traditional patterns of ethnic intolerance were almost immediately revitalized. The analysis presented here concerns nationalist orientation in several of these countries in the context of ideology and social origin, which form links among nationalist identification, ethnic intolerance, democratic and economic orientation, and social class position. In 1996, representative national surveys were carried out in Hungary, the Czech and Slovak republics, and Poland. The study was then extended to Austria, where, like in other Western democracies, nationalistic, xenophobic, and rightist-radical attitudes have emerged. Analyses of the attitude structures (structural equation models) showed that different types of nationalism have developed. In post-communist countries—with the exception of the Czech Republic—anticapitalist feelings are strongly correlated with nationalism and ethnic intolerance. Such attitudes are held by the lower classes, yet this form of antiliberalism is not directed against democracy. In Austria, a classical "underclass authoritarianism" exists but remains independent of economic ideology. This is typical of the "new right" in Europe: a "modernized" brand of fascism in which neoliberal ideology, instead of anticapitalist resentments, is combined with traditional value patterns. 相似文献