图形项目记忆与位置来源提取的ERP研究

采用事件相关电位（ERP）方法研究大学生图形项目记忆与位置来源提取新/旧效应的时、空分布特征。学习屏幕左侧（或右侧）呈现的图形后在屏幕中央呈现某一测验项目（已学图形或新图形）,对受试者进行两类测验：其一是判断该项目是否已学过;其二是将从某侧学过的测验项目判断为目标,而将其它测验项目判断为非目标的来源测验（排除任务）。实验结果表明：图形位置来源提取比项目再认新/旧效应的头皮分布更广,持续时程更长;与前人相同实验范式的研究结果相比,本研究位置来源提取效应的头皮分布范围较广;非目标-旧图形与目标图形新/旧效应的头皮激活程度不同。上述结果说明：图形位置来源提取比项目再认激活的大脑区域更多,这与双重加工模型的观点一致;实验范式和来源知觉的特性共同调节来源记忆新/旧效应的时、空分布特征;意识水平对来源信息提取的新/旧效应存在一定的影响     

双性化大学生人格特征研究

通过对北京市某所大学826名大学生的调查,探讨性别、性别角色类型和新性别角色类型对大学生人格特征的影响。结果表明：1）双性化性别角色类型大学生约占1／4;2）用贝姆的分类方法,双性化大学生在开放性、宜人性、责任感、和谐性、人情、灵活性人格特征上均高于其他性别角色类型的大学生,可见,双性化性别角色大学生具有较积极的人格特征。按照Brenda Mae Woodhill和CurtisA．Samuels的分类方法,在外向性、开放性、宜人性、责任感、和谐性人格特征上,正性双性化性别角色类型的大学生均高于负性双性化大学生和其他性别角色类型的大学生。     

The effects of total sleep deprivation on recognition memory processes: A study of event-related potential

This study examined the memorization of information after a night of normal sleep and total sleep deprivation (TSD) by means of event-related potentials (ERPs). We expected a disfacilitatory effect of TSD on memory processing. Eighteen subjects were tested twice in a counterbalanced fashion. During the study session, subjects were presented with unfamiliar face stimuli and asked to memorize them for a subsequent memory test. At the test session, the subjects were presented with the studied faces intermixed with “new” faces and asked to indicate the previously presented stimuli. The N100 was used as a covariate to control for the differences in level of vigilance between the two sessions. Sleep deprivation decreased subjects’ ability to discriminate new from previously studied stimuli and decreased the peak amplitude of the early component (N200) to the decrement of performance. In addition, following TSD the amplitude of the late frontal component (LFC), which is thought to reflect contextual processing, was decreased in covariance with the N100 vigilance component. The amplitude of the late posterior component (LPC/P600) was also reduced but was unrelated to the vigilance component of the ERP. Based on prior studies, this LPC reduction can be interpreted to indicate a decrease in information retrieved after TSD. In summary, a night of TSD decreased the amplitude of the ERPs associated with complex episodic memory task stimuli, affected the frontal cortex during episodic retrieval, and prevented the elaboration process. Furthermore, there was an inability to discriminate what is and what is not in memory, possibly due to less local processing of details.     

从词频和新旧效应探讨再认测验中的定向遗忘

本文采用字表方式,从高低词频和新旧效应角度,探讨内隐和外显测验中定向遗忘效应的存在性及其机制问题。结果发现:(1)低频词在两种测验中都存在定向遗忘效应,而高频词仅存在于外显测验中。(2)两种测验中都存在指示记住的新旧效应,而外显测验中不存在指示忘记的新旧效应。由此推断,测验间在没有"意识和无意识"相互污染的理想情况下,只有外显测验可获得定向遗忘效应;定向遗忘的机制可能是选择性编码机制。     

瑞文测验项目认知难度因素分析及LLTM拟合验证

该文在以认知和测量相结合为特征的新一代测验理论的指导下,针对项目刺激特征,对影响瑞文测验项目认知难度的因素进行了分析,提取出图块繁简度、整体布局、变化维度和题序等4个因素,然后应用线性逻辑潜在特质模型（LLTM）对这四个因素进行了拟合检验,结果证明提取出的四个因素是有效的。文章还进一步探讨了研究结果在智力测验中的应用。     

RALPH WENDELL BURHOE IN HISTORICAL PERSPECTIVE

Abstract. Ralph Burhoe has sought to preserve “traditional religious wisdom,” but he emphasizes science as a new revelation. His relation to philosophical positivism and his insistence on including in a scientific theology only views that reflect the scientific worldview constitute major philosophical and theological problems. This essay considers the influence of several historical precursors—Francis Ellingwood Abbot, George Burman Foster, and Shailer Mathews of the “Chicago School” of theology, Douglas Clyde Macintosh, and, especially, Henry Nelson Wieman—which has contributed to a favorable reception of Burhoe's ideas. Social problems such as the youth revolution of the 1960s and indifference to the lack of intellectual credibility of religious beliefs have, however, hindered reception of his ideas. The conclusion notes some tasks that must yet be accomplished in order to continue Burhoe's work, particularly that of increasing the general level of education in the sciences.     

DIVINE ACTION: IS IT CREDIBLE?

Abstract. The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top-down causation are used to understand how God acts in the world. God's action is not an intervention, but is understood on the model of how the mind influences the brain in a downward causative manner. Suggestions for imagining God's actions are discussed.     

RELIGION AND FRANCIS BACON'S SCIENTIFIC UTOPIANISM

Francis Bacon often is depicted as a patriarch of modernity who promotes human rational action over faith in divine Providence and as a secular humanitarian who realized that improvement of the human condition depended on human action and not on God's saving acts in history. Bacon's New Atlantis is usually described as a “scientific utopia” because its ideal order, harmony, and prosperity are the result of the investigations of nature conducted by the members of Solomon's House. I challenge these characterizations by showing that Bacon's so‐called scientific utopianism is grounded in his religious convictions that his age was one of Providential intervention and that he was God's agent for an apocalyptic transformation of the human condition. I examine the centrality of these religious themes in two of his philosophical works, The Advancement of Learning and The Great Instauration, which are well known for setting out Bacon's critique of the state of learning and for presenting the principles of his epistemology. Analysis of The Advancement of Learning demonstrates Bacon's conviction that his reform of natural philosophy was part of a Providentially guided, twofold restoration of the knowledge of nature and the knowledge of God. Examination of The Great Instauration reveals that Bacon sees his age as one of apocalyptic transformation of the human condition that restores humanity to a prelapsarian state. Analysis of the New Atlantis shows that utopian perfection can be achieved only through a combination of right religion and the proper study of nature. Moreover, when the “scientific” work of Solomon's House is recontextualized within the religious themes of salvation and deliverance that permeate the New Atlantis, the full scope of Bacon's “scientific utopianism” can be seen, and this project is not the one usually portrayed in scholarly treatments. Bacon's program for rehabilitating humanity and its relation to nature is not a secular, scientific advance through which humanity gains dominion over nature and mastery of its own destiny but rather one guided by divine Providence and achieved through pious human effort.     

人心是何?现代新儒家的心理观

随着文化心理学的兴起,如何深化中国文化与心理学的联系,促进其对心理学的贡献成为了重要问题。在这方面,以梁漱溟、熊十力和冯友兰为代表的现代新儒家进行了开拓性的研究。他们在批判性接纳科学心理观的基础上,主张心理是多层次的存在,强调了心理的自觉性、能动性、生成性、道德性等内涵。新儒家的心理观既能启发本土学者妥善解决中国文化与心理的关系,又能推动建立一种既关注大脑生理机制与心理机制又蕴含本土内涵的综合心理观。     

Predicting stress patterns in an unpredictable stress language: The use of non-lexical sources of evidence for stress assignment in Russian

The main goal of this research was to examine how readers of Russian assign stress to disyllabic words. In particular, we tested the claim that the process of stress assignment in Russian can only be accomplished lexically. Eleven potential non-lexical sources of evidence for stress in Russian were examined in regression and factorial studies. In Study 1, onset complexity, coda complexity, the orthography of the first syllable (CVC1), of the second syllable (CVC2), and of the ending of the second syllable (VC2) were found to be probabilistically associated with stress in Russian disyllables. In Studies 2 and 3, it was shown that Russian speakers do use 3 of these cues (CVC1, CVC2, and VC2) when making stress-assignment decisions. These results provide evidence against the idea that the nature of stress in the Russian language is so unpredictable that stress assignment can only be accomplished lexically. These results also suggest that any successful model of stress assignment in Russian needs to contain mechanisms allowing these 3 orthographic cues to play a role in the stress-assignment process.