Why Is Being Nothing? An Apophatic Reading of Hegel’s Opening to the Science of Logic

The aim of this article is to analyze Hegel’s famous transition from being to nothing in the opening of the Science of Logic, to outline a variety of interpretations from commentators, and to defend what I call the “indirect apophatic interpretation” as support for the conclusion that Hegel is an ambiguously apophatic thinker. One benefit of the “indirect apophatic interpretation” is that it leads to a reassessment of Hegel’s conception of totality. The prevailing understanding of “totality” as exclusionary exhaustion, completion, and finitude has often been attributed to Hegel’s thought. But the “indirect apophatic interpretation” of the transition from being to nothing that I defend prepares the way for an alternative reading of totality in his work: not as the exhaustion of all positive content, but as the coincidence of being and nothing, as the contradiction A is -A, and as the exhaustion of form and content by way of a dialectic with the apophatic.     

多备择决策的联结网络模型

关于选择偏好可变性的心理机制,新联结主义框架下的联结网络模型强调决策是动态的随机的过程.其中,多备择决策场理论强调由心理场距离决定水平抑制强度的线性关系,渗漏竞争累积模型强调主观价值评价过程中非线性的规避损失偏向.     

新型农村合作医疗制度创新测度指标体系研究

为了对新型农村合作医疗制度创新状况进行客观、准确的测度,在汲取有关公共服务创新理论的基础上,结合新型农村合作医疗制度创新状况,探索构建新型农村合作医疗制度创新测度指标体系,以促进新型农村合作医疗绩效的提高。     

论新的医学人文观

人文观念有其不同的发展形态。新的医学人文观要点有三：关爱与敬重生命;尊重人的生命权与健康权;医学科学与医学人文的结合。向医学科学注入医学人文精神,同时将医学人文精神注入科学精神,医学科学学者与医学人文学者的合作,是当前我国医学人文精神建设的根本任务。     

萨顿的新人文主义及其意义

萨顿提出的新人文主义观,分析批判了科学与人文的分裂对立,指出科学人性化是科学与人文融合的方法,其人性化的科学现有利于我们今天深度解读、审视医学的人性化,张扬价值理性,在实践中克服目前医学异化的倾向,开掘医学和人文融合的路径,实现医学人性化的真正回归。     

新型农村合作医疗中的道德风险及防范

以“新乡模式”为例对商业保险公司参与承办新型农村合作医疗进行了有益的探索。对商业保险公司利益激励不足致使其参与新农舍的积极性不高,而激励不足主要是源于制度不足导致对新农合中的道德风险约束无力。探讨了对道德风险的防范措施。     

Different Media for Organizational Communication: Perceptions of Quality and Satisfaction

We examined the satisfaction in and perceived quality of information about one’s job, business unit, and company, as well as perceived quality of urgent news (i.e., news about changes in business and generally considered legally sensitive material), communicated via different media. Results from 598 fulltime employees revealed that rich media (e.g., face-to-face) was most related to satisfaction in information about one’s job and business unit and in perceived quality of information from the supervisor; lean media (e.g., company newsletter) was most related to satisfaction in and quality of information from top management, while moderate media (e.g., e-mail) was only significantly related to perceived quality of urgent news. Trust in top management was positively related to satisfaction in and quality of information shared by management. Lean media most strongly related to quality of urgent news, over and above rich communication.The authors would like to thank Monica Moloney for her support on this project.     

‘Minimal Religion’ and Mikhail Epstein’s Interpretation of Religion in Late-Soviet and Post-Soviet Russia

This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the term ‘minimal religion’ for the analysis of religion in contemporary Russia. An adapted version of a paper delivered at the School of Slavonic and East European Studies (SSEES), University of London, on 8 December, 2003. Note regarding Mikhail Epstein’s use of the words ‘religion’, ‘religiosity’ and ‘spirituality’: Epstein uses the word ‘religion’ to signify ‘mainstream’, church-based manifestations of religion and also the institutional, hierarchical structures related to those. Although in English usage the word ‘religiosity’ has negative connotations – signifying either a superficially felt religious sentiment or a somehow false and insincere expression of religious feeling, intended for outward show – Epstein appears to use the term entirely neutrally. For him it simply serves as a synonym for the word ‘spirituality’. In the two essays examined in the present article the word ‘spirituality’ signifies the whole inner spiritual life and aspirations of the individual and her/his reflection on an ethical way of living, whether the person concerned is a committed, church-going believer, or someone engaged in a personal spiritual or philosophical quest for meaning, or else someone who has experienced what Epstein refers to as ‘the wilderness’ of the Soviet years and has learnt of a spiritual dimension to life through that formative experience.     

血管干细胞与血管性疾病

血管性疾病是目前严重威胁人类健康的疾病之一。血管干细胞的提出及其技术的应用对传统的治疗方式提出了巨大的挑战,开辟了新的思路。但同时也面临着一系列的技术和社会问题,有待进一步的探讨。     

神经培养的发展史与启示

简述神经培养技术与各学科关系的现状并回顾神经培养的发展历史,将神经培养历史划分为萌芽期、起步期、迅速发展阶段和新发展阶段等。从神经培养技术发展的角度入手,分析了新技术的突破与学科发展的密切关系。