新型农村合作医疗的受益公平性研究

2003年,我国开展了新型农村合作医疗制度(以下简称“新农合”)试点工作。利用新农合试点县卫生服务调查资料,从卫生服务需要量、利用率、医疗费用以及从新农合得到的费用补偿等方面分析不同收入水平的参合农民的受益情况。结果显示,贫困农民卫生服务需要量大,卫生服务需求的未满足程度较高,从合作医疗中受益相对较少。认为不同经济状况的参合农民在卫生服务利用中存在不公平现象。     

《世说新语》:一部记录古代中国人人格特质的著作——兼与中国人人格"大七"因素对应比较

研究认为中国古代著名笔记《世说新语》是一部用“生活资料”记录中国人人格特质的首创著作,书中的篇目不少属于人格特质,并与王登峰教授研究所得出的中国人“大七”因素中的小因素有诸多吻合。《世说新语》是一部研究中国人人格特质的有价值的书,值得人们去做深入的研究。     

Effects of inter-character spacing on saccade programming in beginning readers and dyslexics

The present study investigated the impact of inter-character spacing on saccade programming in beginning readers and dyslexic children. In two experiments, eye movements were recorded while dyslexic children, reading-age, and chronological-age controls, performed an oculomotor lateralized bisection task on words and strings of hashes presented either with default inter-character spacing or with extra spacing between the characters. The results of Experiment 1 showed that (1) only proficient readers had already developed highly automatized procedures for programming both left- and rightward saccades, depending on the discreteness of the stimuli and (2) children of all groups were disrupted (i.e., had trouble to land close to the beginning of the stimuli) by extra spacing between the characters of the stimuli, and particularly for stimuli presented in the left visual field. Experiment 2 was designed to disentangle the role of inter-character spacing and spatial width. Stimuli were made the same physical length in the default and extra-spacing conditions by having more characters in the default spacing condition. Our results showed that inter-letter spacing still influenced saccade programming when controlling for spatial width, thus confirming the detrimental effect of extra spacing for saccade programming. We conclude that the beneficial effect of increased inter-letter spacing on reading can be better explained in terms of decreased visual crowding than improved saccade targeting.     

WONDER SUSTAINED: A REPLY TO CRITICS

A set of science‐inspired cosmic narratives referred to as the Epic of Evolution and the Universe Story or, collectively, the new cosmology, proposes to bring humans closer to nature by placing us into the broader narrative of the cosmos. This article responds to commentary and critique on my book Consecrating Science: Wonder, Knowledge, and the Natural World, which critically examines these science‐based cosmic narratives and their particular and problematic modes and objects of wonder. Themes include the relationship of wonder to science and ethical engagement; the question of whether wonder, grounded in everyday sensory experience, can scale up to the level of global environmental problems; the relevance of wonder to nonideal environments and negative affects like fear or grief; and the importance of humanistic and religious studies scholarship for critiquing grand narratives of science, among other themes. I also respond to claims that my book misdiagnoses and distorts the work of the new cosmology and its claims to wonder.     

跨领域项目间联结记忆中项目提取和关系提取的分离：一项事件相关电位研究

使用ERPs技术, 探讨跨领域项目间联结记忆中项目提取和关系提取的差异。学习阶段, 系列呈现面孔-事件动词材料, 让被试识记面孔、事件动词以及两者之间的关系; 测验阶段, 要求被试对成对刺激进行“相同”、“重组”或“新”判断。结果发现：提取阶段, 刺激呈现后约200 ms, “相同”、“重组”和“新”3种条件下的ERPs开始出现分离, 存在“相同/新”、“重组/新”和“相同/重组”三类新旧效应。在200~300 ms, “相同/新”和“重组/新”两类新旧效应表现在前额和额区皮层; 在300~500 ms, 这两类新旧效应广泛地分布在从前到后各个脑区皮层; 在500~700 ms, “相同/新”新旧效应出现在额-顶区皮层, 而无“重组/新”新旧效应; 在700~1400 ms, 这两类新旧效应发生在前额和额区皮层; 在上述4个时段, “相同/重组”关系新旧效应都发生在额中-中央-顶区皮层。从这些结果可以推知：跨领域项目间联结再认中, 项目新旧效应和关系新旧效应同时出现, 但是关系提取比项目提取较晚完成; 额中-中央-顶区皮层关系新旧效应反映了对项目间关系的回忆加工; 而700 ms以后, 前额、额区皮层新旧效应可能反映了项目之间关系提取过程的执行加工功能。     

农民合作组织介入下的新型农村合作医疗发展机制探索

农民合作组织是一种自治性的民间社团组织。在新型农村合作医疗体系中,农民处于弱势地位,可以借助农民卫生合作组织来提升农民在新型合作医疗中自我服务、筹资和监督的能力。政府要加强调研,引导农民成立科学的农民卫生合作组织,保障农民健康权益和社会利益实现,促进新型农村合作医疗的可持续发展。     

There cannot be two omnipotent beings

We argue that there is no metaphysically possible world with two or more omnipotent beings, due to the potential for conflicts of will between them. We reject the objection that omnipotent beings could exist in the same world when their wills could not conflict. We then turn to Alfred Mele and M.P. Smith’s argument that two coexisting beings could remain omnipotent even if, on some occasions, their wills cancel each other out so that neither can bring about what they intend. We argue that this argument has an absurd consequence, namely having to regard an utterly powerless being as omnipotent.     

A Cross-National Comparison of Nationalism in Austria, the Czech and Slovac Republics, Hungary, and Poland

The transition to democracy in Eastern Europe after the breakdown of communist regimes was challenged by ethnic and national tensions. Nationalist sentiments and traditional patterns of ethnic intolerance were almost immediately revitalized. The analysis presented here concerns nationalist orientation in several of these countries in the context of ideology and social origin, which form links among nationalist identification, ethnic intolerance, democratic and economic orientation, and social class position. In 1996, representative national surveys were carried out in Hungary, the Czech and Slovak republics, and Poland. The study was then extended to Austria, where, like in other Western democracies, nationalistic, xenophobic, and rightist-radical attitudes have emerged. Analyses of the attitude structures (structural equation models) showed that different types of nationalism have developed. In post-communist countries—with the exception of the Czech Republic—anticapitalist feelings are strongly correlated with nationalism and ethnic intolerance. Such attitudes are held by the lower classes, yet this form of antiliberalism is not directed against democracy. In Austria, a classical "underclass authoritarianism" exists but remains independent of economic ideology. This is typical of the "new right" in Europe: a "modernized" brand of fascism in which neoliberal ideology, instead of anticapitalist resentments, is combined with traditional value patterns.     

Between the frontier and the network: Notes for a metapsychology of freedom2

The author examines the paradigm of the frontier and encounters the establishment of the paradigm of the network, a tendency that currently runs through diverse fields of thought. The network is not proposed as a globalising structure that would neutralise what is different, but as integration based on preservation of what is plural and its transformations. The author moves between these two paradigms in psychoanalytic metapsychology and clinical practice. The concept of frontier is intrinsic to the entire theory: repression, which separates the unconscious from the preconscious, the barrier against stimuli, the delimitation of spaces and agencies. But psychoanalysis is also a precursor of the paradigm of the network, with its concepts of unconscious, free association and evenly suspended attention. She points out that it is psychoanalysis that, in the area of scientific thought, subverts the radical split between subjects and their objects of observation, through the concepts of transference and countertransference, thus inaugurating a revolutionary theory of knowledge. This perspective can later be seen as a forerunner of changes in other disciplines. This text legitimises the contribution of psychoanalysis to thinking and knowledge, as well as the potential of a therapeutic method that provides the tools for crossing frontiers, unknotting and weaving networks, operating in the face of risks of pathological consolidations, thus holding to its unavoidable commitment to freedom.