The repressed and implicit knowledge

The distinction between implicit (non-conscious) and explicit (conscious) knowledge made by cognitive scientists is applied to the psychoanalytic idea of repressed contents. The consequences of repression are suggested to have been caused by implicit representations. Repressed memories can also be treated in terms of explicit representations, which are prevented from becoming activated. Implicit knowledge cannot, however, be made conscious, and thus the idea of becoming conscious of the repressed desires and fears that have never been conscious is contradictory. This tension may be relieved by reconceptualising the idea of becoming conscious of the repressed. It is suggested that this could be seen as creating explicit knowledge about the effects of implicit representations. By applying the implicit/explicit knowledge distinction, psychoanalytic ideas concerning the repressed could be connected to current views in the domain of cognitive orientation.     

Synthetic Neuroethology

Computation and philosophy intersect three times in this essay. Computation is considered as an object, as a method, and as a model used in a certain line of philosophical inquiry concerning the relation of mind to matter. As object, the question considered is whether computation and related notions of mental representation constitute the best ways to conceive of how physical systems give rise to mental properties. As method and model, the computational techniques of artificial life and embodied evolutionary connectionism are used to conduct prosthetically enhanced thought experiments concerning the evolvability of mental representations. Central to this essay is a discussion of the computer simulation and evolution of three-dimensional synthetic animals with neural network controllers. The minimally cognitive behavior of finding food by exhibiting positive chemotaxis is simulated with swimming and walking creatures. These simulations form the basis of a discussion of the evolutionary and neurocomputational bases of the incremental emergence of more complex forms of cognition. Other related work has been used to attack computational and representational theories of cognition. In contrast, I argue that the proper understanding of the evolutionary emergence of minimally cognitive behaviors is computational and representational through and through.     

内隐时间表征的实验研究

用两个实验五种作业,探讨内隐时间表征存在的可能性及其特点。结果表明：在表征动量中,（1）无论诱导图形内隐运动方向向左还是向右,测试图形与识记图形之间位置偏移的错误率在与诱导图形内隐运动方向一致的条件下比不一致的条件下大;（2）诱导图形内隐运动的一致性时间顺序消失之后,表征动量不存在;（3）在100ms的时间范围内,识记图形、测试图形之间的保持时距与记忆位置偏移呈线性相关;（4）在水平方向和垂直方向上,客体的概念和背景知识对表征动量无影响,研究结果肯定了表征动量中内隐时间表征的存在并具有方向性、顺序性、连续性和认知不可渗透性的特点。     

Monotheism and the Spirituality of Reason

In this paper I propose a cognitive interpretation of the emergence of monotheism. I first distinguish between two fundamentally different conceptions of representation: one intuitive, which favors an analog model of rational cognition, and one discursive, which favors a digital model. While both Hellenism and Judaism may have been instrumental in setting civilization on the path to reason and law, it is the discursive or digital conception of God as a single universal Judge, I argue, that provides the foundational axiom of the moral logic of the Hebrew Scriptures. That is, in monotheism, God came to be represented differently.     

社会互动视角下人际公平形成的脑机制

最后通牒博弈任务被广泛用以探究公平行为, 以往研究大多集中于对博弈中某一方决策行为和神经机制的探讨, 但是人际公平可能是互动双方重复博弈的结果。因此只考察单个大脑活动, 并不足以揭示由互动双方共同完成的社会认知活动的脑机制。因此, 本研究结合修改版的最后通牒博弈任务和基于fNIRS的超扫描技术, 从群体脑水平上考察人际公平形成的脑机制。行为结果显示, 相比无惩罚条件, 惩罚下提议者的分配金额更高, 且惩罚力度越强, 分配越趋近公平分配。fNIRS的结果显示, 惩罚下右侧背外侧前额叶皮层、顶下小叶和颞-顶联合区的脑间活动同步性显著强于无惩罚条件, 而且两条件的分配金额差异越大, 右侧顶下小叶的脑间活动同步性差异也越大。综上, 脑间活动同步性可以作为惩罚下人际公平形成的客观脑指标, 研究为探讨人际公平的内在机制提供了新的视角。     

Locke,Arnauld, and abstract ideas

A great deal of the criticism directed at Locke’s theory of abstract ideas assumes that a Lockean abstract idea is a special kind of idea which by its very nature either represents many diverse particulars or represents separately things that cannot exist in separation. This interpretation of Locke has been challenged by scholars such as Kenneth Winkler and Michael Ayers who regard it as uncharitable in light of the obvious problems faced by this theory of abstraction. Winkler and Ayers argue that Locke instead held that to have an abstract idea is to attend selectively to some portion of the content of a particular idea. On this view, to have an abstract idea is not to have a special kind of idea but to have an ordinary idea in a special way. Ayers argues that Locke inherited this theory from Arnauld. I argue that the case made by Ayers for the attribution of the extrinsic theory to Locke rests on a misinterpretation of Arnauld. In fact, both Locke and Arnauld regard selective attention as part of a process whereby a new kind of idea is constructed.     

不诚实行为的认知神经机制

说谎,作为人性的一方面,已经成为心理学、生物进化学、实验经济学等多学科的关注点。说谎会受到多种文化的谴责,说谎行为也是人们所不支持的。但是国外的研究发现,在普通人群中,不诚实行为也是普遍存在的,而且这种不诚实行为并没有影响被试诚实的自我概念。因此了解这种不诚实行为的发生、发展过程,对人们认识和识别不诚实行为,提高人际互动质量至关重要。本文从不诚实行为的发生、发展过程出发,重点介绍了不诚实行为的研究范式、认知神经机制和影响因素。并针对已有研究的不足:(1)实验结果的解释水平低;(2)变量操纵不严谨;(3)研究方法局限; 提出了可能的解决方案。     

How many fingers am I holding up? The answer depends on children's language background

Monolingual English‐speaking preschool children tend to process number gestures as unanalyzed wholes rather than use the one‐to‐one (finger‐to‐quantity) correspondence. By school age, however, children can use the one‐to‐one correspondence. The purpose of the present studies was to test whether children learn one‐to‐one correspondence through exposure to a variety of finger configurations to convey a single quantity. In Study 1, we compared children with exposure to multiple one‐to‐one configurations, that is, French‐English and German‐English bilingual children, to English monolingual children who see consistent representations. As predicted, the bilingual children performed better in interpreting unconventional number gestures. In Study 2, we compared Chinese‐English bilingual children who knew arbitrary one‐handed Chinese numbers gestures for quantities 6–10 to Chinese‐English bilingual children who did not know these gestures, as well as to monolingual English speakers. Chinese‐English bilinguals who knew the arbitrary gestures were more likely to interpret unconventional gestures arbitrarily (i.e., influenced by the written and/or Chinese gesture forms). These children did not differ from English monolinguals in the interpretation of unconventional gestures. These results are consistent with the argument that children can become sensitive to the one‐to‐one correspondence in number gestures with exposure to multiple configurations for the same quantity.     

Efficiency investigation from shallow to deep neural network techniques in human activity recognition

In the last years, several researchers measured different recognition rates with different artificial neural network (ANN) techniques on public data sets in the human activity recognition (HAR) problem. However an overall investigation does not exist in the literature and the efficiency of complex and deeper ANNs over shallow networks is not clear. The purpose of this paper is to investigate the recognition rate and time requirement of different kinds of ANN approaches in HAR. This work examines the performance of shallow ANN architectures with different hyper-parameters, ANN ensembles, binary ANN classifier groups, and convolutional neural networks on two public databases. Although the popularity of binary classifiers, classifier ensembles and deep learning have been significantly increasing, this study shows that shallow ANNs with appropriate hyper-parameters in combination with extracted features can reach similar or higher recognition rate in less time than other artificial neural network methods in HAR. With a well-tuned ANN we outperformed all previous results on two public databases. Consequently, instead of the more complex ANN techniques, the usage of simple ANN with two or three layers can be an appropriate choice for activity recognition.     

“That's what they talk about when they talk about epiphanies”: An invitation to engage with the process of developing found poetry to illuminate exceptional human experience

This paper illuminates some of the journey taken by me, the researcher, whilst completing my doctoral research into the lived experience of epiphanies. The research journey is conceptualised as one of the discoveries into the task of qualitative research to “carry forward” the meaning of human experience, that is, considered “more than words can say.” Six participants took part in an unstructured interview aimed at exploring how they made sense of their epiphanic experiences. Following the application of an interpretative phenomenological analysis, an arts‐based representation of the research findings, in the form of found poetry, was chosen to supplement the emerging interpretation. Six found poems are dispersed throughout the paper. The aim is to offer the reader the crucial opportunity to simultaneously engage responsively and rationally with an exploration of the value of found poetry. Moreover, this style of presentation may offer the reader more space and time to notice, observe and reflect on the impact of research poetry as they move through the paper. An evaluation of the utility of found poetry is also offered. By providing an insight into the process of constructing found poetry, it is intended that the merits of its integration within qualitative enquiry are highlighted as successfully being able to bring the meaning of exceptional human experience alive to the reader. Furthermore, the experiential knowledge offered here is considered particularly relevant to professionals working in caring or therapeutic roles.