全文获取类型
收费全文 | 1648篇 |
免费 | 193篇 |
国内免费 | 91篇 |
专业分类
1932篇 |
出版年
2024年 | 5篇 |
2023年 | 62篇 |
2022年 | 26篇 |
2021年 | 61篇 |
2020年 | 95篇 |
2019年 | 108篇 |
2018年 | 106篇 |
2017年 | 84篇 |
2016年 | 105篇 |
2015年 | 59篇 |
2014年 | 86篇 |
2013年 | 187篇 |
2012年 | 40篇 |
2011年 | 42篇 |
2010年 | 46篇 |
2009年 | 59篇 |
2008年 | 78篇 |
2007年 | 86篇 |
2006年 | 92篇 |
2005年 | 78篇 |
2004年 | 56篇 |
2003年 | 37篇 |
2002年 | 43篇 |
2001年 | 31篇 |
2000年 | 40篇 |
1999年 | 39篇 |
1998年 | 25篇 |
1997年 | 31篇 |
1996年 | 13篇 |
1995年 | 22篇 |
1994年 | 15篇 |
1993年 | 10篇 |
1992年 | 13篇 |
1991年 | 10篇 |
1990年 | 16篇 |
1989年 | 6篇 |
1988年 | 11篇 |
1987年 | 8篇 |
1985年 | 1篇 |
排序方式: 共有1932条查询结果,搜索用时 15 毫秒
211.
Travis Dumsday 《Zygon》2020,55(4):853-874
Sergius Bulgakov (1871–1944) was one of the centrally important Russian Orthodox theologians of the past century. His theological system (Sophiology) is among the most detailed and comprehensive attempts at a novel, Orthodox systematic theology developed in engagement with western philosophical and theological movements. His first major work of theology, Unfading Light (1917), incorporates an early Orthodox critique of the radical Christian transhumanism propounded by Nikolai Fedorovich Fedorov (1829–1903). Fedorov had developed an account of humanity's prospects for a technologically facilitated eschatology. The goals of this article are: (1) to provide a concise summary Fedorov's ideas on technologized resurrection; (2) to provide an overview of Bulgakov's sympathetic critique of Fedorov's model; and (3) to discuss the ongoing relevance of that critique vis-à-vis current and future Christian dialogue with the transhumanist movement. 相似文献
212.
En-Chieh Chao 《Zygon》2020,55(2):286-305
This article proposes a specific kind of ontological investigation in the field of science and religion. I argue that science and religion can create distinct practices that enact multiple realities, and thus they should be seen as more than different views of the same world. By analyzing the details of scientific experiments crucial for the invention of halal stunning, I demonstrate that religion and science are both permeable to the social, the biological, and to each other, and that seemingly incommensurable realities can co-occur in the body of an animal. Here, animals’ modes of existence are interdependent with the technologies being used, and with the web of interactions that they are drawn into. In the process of inventing halal stunning, it is not so much about the same animal body that is thought about differently as it is about animals spanning across multiple, physiological, realities as they are recruited into different webs of interactions to create a new slaughter method. 相似文献
213.
The demand that epistemic support be explicated as rational compulsion has consistently undermined the dialogue between theology and science. Rational compulsion entails too restrictive a form of epistemic support for most scientific theorizing, let alone interdisciplinary dialogue. This essay presents a less restrictive form of epistemic support, explicated not as rational compulsion but as explanatory power. Once this notion of epistemic support is developed, a genuinely productive interdisciplinary dialogue between theology and science becomes possible. This essay closes by sketching how the Big Bang model from cosmology and the Christian doctrine of Creation can be viewed as supporting each other. 相似文献
214.
William E. Carroll 《Zygon》1998,33(2):271-274
Cornell College in Mount Vernon, Iowa, has established a new interdisciplinary program in science and religion. One of the features of this program is an undergraduate major in science and religion that requires substantial course work in at least one of the natural sciences as well as course work in philosophy, religion, and history. As a result of a grant from the John Templeton Foundation, Cornell College will offer a special course, God and Physics: From Aquinas to Quantum Mechanics (April 1998), and will sponsor an international symposium on creation and contemporary cosmology (April 1999). Opportunities exist for interested scholars to come to Cornell as Templeton Visiting Fellows in order to participate in these activities. 相似文献
215.
该文系作者在中国心理学会第稚届全国心理学学术大会上作的工作报告,总结了中国心理学会第六届理事会1993-1997年的工作,内容包括四个部分:1.积极开展心理学各分支学科的学术活动,促进我国心理科学巽;2.加强心理科学宣传,办好学术和科刊物,出版《中国心理科学》;3.加强与国际交往,我国心理科学开始走向世界;4.坚持民主办会原则,健全学会的组织机构,提高工作效率。 相似文献
216.
《Zygon》1998,33(1):155-164
Thomas Ryba, The Essence of Phenomenology and Its Meaning for the Scientific Study of Religion
Daniel C. Dennett, Darwin's Dangerous Idea: Evolution and the Meaning of Life
Edited by Clifford N. Matthews and Roy A. Varghese, Cosmic Beginnings and Human Ends: Where Science and Religion Meet 相似文献
Daniel C. Dennett, Darwin's Dangerous Idea: Evolution and the Meaning of Life
Edited by Clifford N. Matthews and Roy A. Varghese, Cosmic Beginnings and Human Ends: Where Science and Religion Meet 相似文献
217.
Pierluigi Barrotta 《Journal for General Philosophy of Science》1998,29(2):327-345
The paper analyses the development of some themes in the contemporary philosophy of science in Italy. Section 1 reviews the
dabate on the legacy of neopositivism. The spread of the philosophy of Popper is outlined in Section 2, with particular regard
to the problem of the vindication of induction. Section 3 deals with the debate on the incommensurability thesis, while Section
4 examines its consequences on the possible relationships between historical and epistemological studies of science. The last
section is devoted to one of the most recent trends in the Italian philosophy of science: the resumption of Aristotelian dialectics.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
218.
Joseph Rouse 《Journal for General Philosophy of Science》1998,29(1):71-122
This survey of major developments in North American philosophy of science begins with the mid-1960s consolidation of the disciplinary
synthesis of internalist history and philosophy of science (HPS) as a response to criticisms of logical empiricism. These
developments are grouped for discussion under the following headings: historical metamethodologies, scientific realisms, philosophies
of the special sciences, revivals of empiricism, cognitivist naturalisms, social epistemologies, feminist theories of science,
studies of experiment and the disunity of science, and studies of science as practice and culture. A unifying theme of the
survey is the relation between historical metamethodologists and scientific realists, which dominated philosophical work in
the late 1970s. I argue that many of the alternative cognitive naturalisms, social epistemologies, and feminist theories that
have been proposed can be understood as analogues to the differences between metamethodological theories of scientific rationality
and realist accounts of successful reference to real causal processes. Recent work on experiment, scientific practice, and
the culture of science may, however, challenge the underlying conception of the field according to which realism and historical
rationalism (or their descendants) are the important alternatives available, and thus may take philosophy of science in new
directions.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
219.
In the philosophical literature, self-deception is mainly approached through the analysis of paradoxes. Yet, it is agreed that self-deception is motivated by protection from distress. In this paper, we argue, with the help of findings from cognitive neuroscience and psychology, that self-deception is a type of affective coping.First, we criticize the main solutions to the paradoxes of self-deception. We then present a new approach to self-deception. Self-deception, we argue, involves three appraisals of the distressing evidence: (a) appraisal of the strength of evidence as uncertain, (b) low coping potential and (c) negative anticipation along the lines of Damasio’s somatic marker hypothesis. At the same time, desire impacts the treatment of flattering evidence via dopamine. Our main proposal is that self-deception involves emotional mechanisms provoking a preference for immediate reward despite possible long-term negative repercussions. In the last part, we use this emotional model to revisit the philosophical paradoxes. 相似文献
220.
IntroductionTexting while driving is a significant risk factor for automobile collisions. The use of cell phones is prevalent among young people and commonly reported when they drive.MethodA web-based survey of 861 college student drivers determined how texting was associated with other forms of risky driving, perceptions of risk, and their driving and texting interactions with a significant other.ResultsTexting drivers were more likely to engage in other risky driving behaviors, perceived less risk in texting and driving, felt more immune to traffic risks, and had friends who text and drive. Logistic regression analyses showed that even after adjusting for risky driving behaviors and perceived risk, texting drivers were significantly more likely to do so if they saw their significant other text and drive.ConclusionsTraffic safety campaigns need to address important social influences on this behavior. 相似文献