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461.
462.
Christopher Volpe 《Zygon》2018,53(2):613-623
This essay examines various contemporary artistic responses to climate change. These responses encompass multiple media and diverse philosophical and emotional forms, from grief and resignation to resistance, hope, and poignant celebration of spiritual value and natural beauty. Rejecting much of the terminology of current theory, the author considers the artworks in relation to interrelated and arguably unjustly discredited aesthetic and theological categories, namely, the sublime and the beautiful as well as the via negativa, the latter adapted from Thomas Aquinas by theologian Matthew Fox. Art's power is seen largely as the ability to “humanize” the science by rendering it emotionally, psychologically, and spiritually relatable to individuals. The broken relationship between humanity and nature seems related to the need for a renewed religious sense of integration with, and belonging to, the cosmos. Art might play a pivotal role in bringing this about. 相似文献
463.
Sungho Lee 《Theology & Science》2018,16(2):188-199
This article explores social neuroscience, an emergent subfield of neuroscience, and highlights its implications for a theology of nature. This author argues that since social neuroscience and theology are both non-reductionist, they can contribute to a balanced view of human nature and nurture. Social neuroscientific research has shown the ways in which social factors impact the brain’s development, and also how social factors are necessary for the treatment of diseases. Social neuroscience can thus enrich essential teachings and practice of religions, such as sociality and healing. Finally, this article examines how social neuroscience can be used in a reinterpretation of Wesleyan soteriology. 相似文献
464.
465.
Yolanda Anyon Duan Zhang Cynthia Hazel 《American journal of community psychology》2016,57(3-4):342-352
This study examines racial differences in students' connectedness to school adults and considers the possibility that disparities in exclusionary discipline practices may reduce all students' sense of connection to educators, not just those who have been disciplined or are from racial groups overrepresented in out‐of‐school suspensions. Data sources include a self‐report survey of secondary school students (n = 29,148) linked to administrative data (n = 107 schools) from a large urban district. Multilevel modeling techniques were used to estimate the relationships between students' racial background, youths' connection to school adults, and school‐level racial discipline gaps. Controlling for school racial composition, gender, grade level and other covariates, students of color were significantly less likely to feel connected to school adults than their White peers. Additionally, the racial discipline gap was significantly and negatively associated with connectedness for all students. Results indicate that strategies to improve educational outcomes for youth of color need to attend to relational dynamics between students and school adults. Research findings also suggest that efforts to reduce discipline disparities may improve all students' connectedness. 相似文献
466.
This aim of this study was to investigate the nature and extent of direct and indirect bullying in a maximum‐security prison and to assess prisoners' attitudes toward victims of bullying. A total of 194 adult male prisoners completed the Direct and Indirect Prisoner Behavior Checklist (DIPC) [Ireland (1998): University of Central Lancashire; Ireland (1999a): Aggressive Behavior] and a modified version of the Rigby and Slee [1991: J Social Psychol 131:615–627] provictim scale. The results showed that more than half of the prisoners sampled had been bullied in the past week. Only a small number of prisoners could be classified as either a pure bully or a pure victim, with almost half classified as both a bully and a victim. The most frequent types of bullying used were psychological/verbal and indirect forms. No significant differences were found between pure bullies, bully/victims, pure victims, and the not involved groups' attitudes toward the victims of bullying. These findings hold implications for anti‐bullying programs that fail to fully consider the prevalence of indirect forms of bullying and that an individual can be both a bully and a victim. Aggr. Behav. 26:213–223, 2000. © 2000 Wiley‐Liss, Inc. 相似文献
467.
Grace Helton 《No?s (Detroit, Mich.)》2020,54(3):501-526
I develop and defend the view that subjects are necessarily psychologically able to revise their beliefs in response to relevant counter-evidence. Specifically, subjects can revise their beliefs in response to relevant counter-evidence, given their current psychological mechanisms and skills. If a subject lacks this ability, then the mental state in question is not a belief, though it may be some other kind of cognitive attitude, such as a supposition, an entertained thought, or a pretense. The result is a moderately revisionary view of belief: while most mental states we thought were beliefs are beliefs, some mental states which we thought were beliefs are not beliefs. The argument for this view draws on two key claims: First, subjects are rationally obligated to revise their beliefs in response to relevant counter-evidence. Second, if some subject is rationally obligated to revise one of her mental states, then that subject can revise that mental state, given her current psychological mechanisms and skills. Along the way to defending these claims, I argue that rational obligations can govern activities which reflect on one's rational character, whether or not those activities are under one's voluntary control. I also show how the relevant version of epistemic ‘ought’ implies ‘can’ survives an objection which plagues other variants of the principle. 相似文献
468.
Pascaline Van Oost Mathias Schmitz Olivier Klein Marie Brisbois Olivier Luminet Sofie Morbée Eveline Raemdonck Omer Van den Bergh Maarten Vansteenkiste Joachim Waterschoot Vincent Yzerbyt 《European journal of social psychology》2024,54(3):767-784
In spite of the safety and efficiency of the COVID-19 vaccines and the many promotion efforts of political and expert authorities, a fair portion of the population remained hesitant if not opposed to vaccination. Public debate and the available literature point to the possible role of people's attitudes towards medical institutions as well as their preference for complementary and alternative medicine (CAM) on their motivations and intentions to be vaccinated. Other potential ideological factors are beliefs about environmental laissez-faire and divine providence insofar as they encourage people to let the pandemic unfold without human interference. In three cross-sectional samples (total N = 8214), collected at successive moments during the Belgian vaccination campaign, the present research examines the distal role of these psychological and ideological factors on vaccination intentions via motivational processes. Study 1 gauges the relation between trust in medical institutions and preference for CAM on intentions to get vaccinated via motivations. Study 2 examined the role of beliefs in the desirability of letting nature take its course (‘environmental laissez-faire beliefs’) on vaccination intention via motivations. Study 3 tests whether people's adherence to environmental laissez-faire and beliefs about divine providence are linked to their motivations for vaccination via trust in the medical institutions and CAM. Results show that adherence to CAM has a deleterious effect on vaccination intentions, whereas trust in medical institutions has a positive effect. Both ideological factors pertaining to external control are only moderately related, with environmental laissez-faire beliefs having stronger effects on CAM, medical trust and vaccination motivations. We discuss the importance of this set of results in light of the growing interest in CAM and the increasing presence of messages appealing to the environment. 相似文献
469.
Peter Loewenberg 《Journal of Applied Psychoanalytic Studies》2000,2(4):365-381
John Muir (1838–1914) wrote about nature sensuously and erotically. Born in Scotland and raised by a harsh Calvinist father in rural Wisconsin, John was sadistic to animals and suffered childhood trauma which was almost lethal. As an adult he was a leader of environmental protection, founded the Sierra Club, and is responsible for Yosemite National Park and the growth of America's national park system. The author brings to bear empathic counter-transference considerations from the development of his own erotization of nature in his effort to understand Muir. The irony of national parks is their success—nature has been humanized. Where Muir's intention was to protect the wilderness, the parks now cater to millions of people who abuse, contaminate, and destroy it. 相似文献
470.
市场元认知和市场社会智力 总被引:2,自引:1,他引:1
对市场元认知和市场社会智力的研究正在成为消费者行为研究的新趋势之一。该文首先简要介绍了市场元认知和市场社会智力的概念及其发展背景;其次解释了市场元认知和市场社会智力的终身发展性和情境特定性;然后介绍了这方面研究的应用和新进展,同时阐述了其对研究思路及方法的指导作用;最后评价了这一发展趋势,并展望了其对中国消费心理学的影响。 相似文献