The behavior analyst consulting model: Identifying and validating naturally effective instructional models

Increasingly, behavior analysts are attempting to develop interventions based on precision assessments of the situational factors surrounding a behavior of interest, those requiring reduction (as in functional analysis) or those requiring acceleration (as in ecobehavioral analysis). Using ecobehavioral assessments of naturalistic classroom instruction, we sought to identify a set of potentially effective procedures and to test their function. Using as selection criteria students' gains in academic achievement, and their observed academic behavior, we identified potentially effective versus ineffective instructional procedures used to teach language arts skills to students with learning disabilities (Study I). Subsequently, we sought to test and replicate the functionality of the identified procedures within a series of single-subject experiments. Results from a resource room application (Study II) indicated that the targeted effective procedure surpassed the targeted ineffective procedure in terms of both content mastery and the quality of students' written language samples. Results from a regular classroom application (Study III) indicated that the targeted effective procedure was also more effective than the conventional instructional procedure employed naturally by the regular education teacher. The implications of these findings are discussed.     

Trait impressions from faces depend on the goals of the perceiver

Trait impressions from faces formed in the real world likely depend on the circumstances in which a face is seen, in particular, on the goal of the perceiver in that circumstance. This goal dependency is typically not incorporated into laboratory studies, an omission that has limited our understanding of trait impressions from faces.     

Open Theism: An Answer to My Critics

Abstract :  Open theism is a version of historic free will theism which posits God as granting to human beings significant freedom to cooperate with or to resist the will of God for their lives. God's goal is to make possible relationships of mutual love between God and creatures and therefore set up a dynamic give and take situation in which God can even be said to risk failure to the degree permitted by the overall plan. A debate has broken out as to whether open theism goes too far in its revision. I myself see it as a mere adjustment to standard Arminian thinking on the point of understanding the divine foreknowledge. In this article, I argue that, despite a goodly number of objections, the position deserves to be viewed as a legitimate option for Christian theology, yea even for "evangelical" theology.     

The Güttingen study of psychoanalytic therapy: First results

Results of a naturalistic study of the effectiveness of psychoanalytic therapy are reported. Outcome data are presented for a sample of N = 36 patients who were treated with psychoanalytic therapy. For a sample of n = 23 of these patients, data for 1-year follow-up are available at present. According to the results, psychoanalytic therapy yielded signifi cant improvements in symptoms (Symptom Checklist 90-R, SCL-90-R and rating of psychoanalysts), in interpersonal problems (Inventory of Interpersonal Problems, IIP), in quality of life (Questionnaire of Quality of Life, FLZ), in well-being (Questionnaire of Changes in Experience and Behaviour, VEV) and in target problems defi ned by the patients (Goal Attainment Scaling, GAS). Large effect sizes between 1.28 and 2.48 were found in symptoms (GSI of the SCL-90-R), interpersonal problems (IIP-total), quality of life (FLZ-total), well-being (VEV) and target problems (GAS). At 1-year follow-up, all improvements proved to be stable or even increased. The self-reported improvements in symptoms were corroborated by the ratings of the psychoanalysts. At the end of therapy, 77% of the patients showed clinically signifi cant improvements. In the 1-year follow-up group, this was true for 80%. Further results are presented and discussed.     

Kenotic Trinitarian Panentheism

Abstract :  The "openness of God" movement has made a bold, even courageous move away from static models of God. Yet, as the articles here by Pinnock and Bracken show, divisions remain that call for mediation. Both sides have failed to see that a closer connection is possible between process and orthodox thought. The framework is panentheism , the belief that the world is in some sense within God, even though God also transcends the world. Process thinkers are right to conceive God even more radically as the "supremely related one," yet mistaken in their belief that creation ex nihilo and trinitarian models of God are thereby excluded.     

THE POWER OF RELIGIOUS NATURALISM IN KARL PETERS'S DANCING WITH THE SACRED

Abstract. This essay is an appreciative engagement with Karl Peters's Dancing with the Sacred (2002). Peters achieves a naturalistic theology of great power. Two themes are covered here. The first is how Peters gives ontological footing for a naturalistic conception of God conceived as the process of creativity in nature. Peters achieves this by conceiving creativity in terms of Darwinian random variation and natural selection combined with the notion of nonequilibrium thermodynamics. He gives ontological reference for a conception of God similar to Henry Nelson Wieman's idea of creative transformation. The second theme is how Peters succeeds in translating this nonpersonal conception of God into a powerful view of naturalistic religion that can shape a religious form of life. The key is that Peters's God can be understood as present in experience. Peters provides naturalistic interpretations of grace and the cruciform structure of creativity; the latter addresses the problem of evil in a nuanced fashion. I conclude with three critical comments about Peters's environmental ethics, his use of the notion of mystery, and his failure to have a robust conception of human fault or sin.     

The Relationship Between Dropout and Outcome in Naturalistic Cognitive Behavior Therapy

Dropout from psychotherapy is frequent and limits the benefits patients can receive from treatment. The study of factors associated with dropout has the potential to yield strategies to reduce it. This study analyzed data from a large sample of adults (N = 1,092) receiving naturalistic cognitive behavioral therapy (CBT) to test the hypotheses that dropouts, as compared to completers, had (1) higher symptom severity at treatment termination, (2) a slower rate of symptom change during treatment, and (3) a higher odds that the therapist rated treatment as ending for reasons related to poor outcome. Results showed that although dropouts ended treatment with higher symptom severity than completers, dropouts and completers did not differ in their rate of symptom change during treatment, suggesting that dropouts had higher symptom severity at termination because they received fewer sessions of treatment, not because their symptoms changed at a slower rate. Dropout was also associated with a higher odds of having a therapist-rated termination reason indicating a poor outcome, suggesting that dropout is more likely if patients are dissatisfied with some aspect of the therapy outcome or process. These findings suggest that strategies for monitoring and enhancing patient satisfaction with the process and outcome of treatment may help patients stay in treatment longer and end treatment with fewer symptoms than if they had dropped out.     

MYTHIC RELIGIOUS NATURALISM

In his book Religion Is Not About God, Loyal Rue presents an evolutionarily based explanation of religion as a means to further the personal and social fulfillment of human beings. Rue argues that religions in the form of myths, adaptive falsities, provide an account of the connection between what is (facts) and what matters (values). Myths are false because they attribute subjectively based values to valueless facts, but adaptive because they motivate personally and socially beneficial actions. He maintains that the current crises of humankind, evidenced by both social conflict and environmental degradation, indicate that the major religious traditions—all of which project values onto some transcendent reality—are failing to serve humanity. To overcome these crises, Rue maintains that we need a new, scientifically based naturalized religion, one that attributes subjectively based values to Nature instead of a transcendent reality. I accept Rue's naturalism about values but reject his subjectivist account of them. Contrary to Rue, I show that the naturalistic fallacy sets no barrier to the existence of objective moral values. Modeling my view on the selection theories used in biology and psychology, I offer a scientifically based explanation of the origin and existence of objective values and support it with empirical findings from developmental psychology. Whether this account can count as religious, I do not address.     

复杂问题解决：探索人们如何控制复杂动态系统

复杂问题解决研究的目的是探索人们如何处理复杂、动态任务。Dorner作为该领域的先驱,将计算机模拟情境作为研究工具,后来的研究者从不同的角度进行复杂问题解决研究。本文介绍了复杂问题解决研究的发展历史,总结了复杂问题解决情境的特征,包括动态性、复杂性、模糊性以及时间滞后性,进一步比较了复杂问题解决与自然决策和动态决策的差别。在此基础上,从控制系统的个体要求以及系统特征等方面总结了在Dorner的个体差异比较范式下复杂问题解决研究的进展。最后提出复杂问题解决研究的展望。