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171.
Karl E. Peters 《Zygon》2008,43(1):19-26
Differences in methods of knowing correlate with differences in concepts about what is known. This is an underlying issue in science and religion. It is seen, first, in Arthur Peacocke's reasoning about God as transcendent and personal, is based on an assumption of correlative thinking that like causes like. This contrasts with a notion of causation in empirical science, which explains the emergence of new phenomena as originating from temporally prior phenomena quite unlike that which emerges. The scientific understanding of causation is compatible with a naturalistic theism that holds a nonpersonal model of God as the creative process. However, focusing on the immanence of God, there is a second correlation between methods of knowing and concepts of God. Classical empiricism, used by science, correlates with God understood nonpersonally as the creative process. Radical empiricism, in which feelings and not only sense perceptions have cognitive import, opens up the possibility that one can experience Peacocke's personal, panentheistic God as pattern‐forming influence. I illustrate this second method‐concept correlation with a personal experience.  相似文献   
172.
Gary R. Habermas 《Dialog》2006,45(3):288-297
Abstract : That Jesus' disciples experienced what they believed were appearances of the risen Jesus after his death is generally conceded by the critical scholarly community. The nature of these experiences is the key component in recent historical discussions. Drawn from a survey of recent scholarly resurrection studies, and building upon agreed data, various reasons are given to establish the reality of the disciples' experiences. Three major responses to the cause of these experiences are also outlined. The chief goal of this essay is not to decide between these three positions, but to narrow the focus of the current discussion.  相似文献   
173.
This study is about psychological distress lived by Canadian workers. Only a few studies considered personal traits in the comprehension of this phenomenon. This study aims to determine the moderator role of self-esteem, the sense of control and the sense of cohesion on the relation between the work organization conditions and psychological distress. Some longitudinal data (n=7338 workers) coming from five cycles (1994-2003) of the National Population Health Survey (NPHS) have been used to complete some multilevel analysis (n1=time and n2=individual). The results indicate that the sense of control and the sense of cohesion play a moderator role on the relation between some of the work organization conditions and the level of psychological distress.  相似文献   
174.
风险情景中不同成就动机者的冒险行为特征   总被引:8,自引:0,他引:8  
谢晓非  周俊哲  王丽 《心理学报》2004,36(6):744-749
采用计算机模拟和问卷的方法,研究不同成就动机的个体在动态情境下的冒险行为。结合成就动机的静态与动态理论,考察具有不同程度的成就动机个体在动态环境中的行为差异。结果发现,在动态情境的初期,可以看到不同成就动机的被试有稳定的偏好:成就动机高的个体偏爱中等难度的任务,成就动机低的个体偏爱较易或者是较难难度的任务;随着行为的动态进行,个体的冒险行为呈现出与静态情境中不同的规律性:成就动机高的个体在初期选择的中等难度的基础上逐渐选择更难的任务;成就动机低的个体在初期选择较易难度任务的基础上也逐渐选择更难的任务;相对于成就动机低的个体,成就动机高的个体会更慢地选择难度高的任务;高成就动机个体出现非典型转换次数显著低于低成就动机的个体。  相似文献   
175.
Public wagering was examined in relation to game adjustments during the first 523 draws of Oregon's "Megabucks" lottery and the first 540 draws of Arizona's "The Pick" lottery. Oregon's lottery was modified five times during this period, and Arizona's lottery underwent four modifications. Public wagering was not related to decreases in the odds of winning in either state. Wagering increased in both states following the introduction of a minimum $1 million jackpot. Wagering also increased following a change in game frequency from weekly to semiweekly draws. Sales trends in both states suggest that over the period examined, larger jackpots were required to maintain previous levels of lottery play. These data suggest that public participation in gambling can be manipulated by state lottery commissions through adjustments in lottery contingencies.  相似文献   
176.
内化同性恋嫌恶是同性恋者经历对外界偏见的内化过程后,所形成的对自身性取向的负性态度。本文在回顾和分析内化同性恋嫌恶形成及影响机制相关研究的基础上,尝试提出整合性的内化同性恋嫌恶形成/影响机制假设模型。最后,本文提出进一步验证和发展内化同性恋嫌恶形成/影响机制模型、考察缓解内化同性恋嫌恶影响的保护因素及加强内化同性恋嫌恶的本土化研究是未来的研究方向。  相似文献   
177.
To take up the AJCP editor's call to think forward in this article, I offer up three challenges that revolve around further contextualizing our understandings of diversity, i.e., reconsidering the notion of “difference” between discrete categories; more fully emphasizing diversity as socially situated; and further delving into local, setting‐specific practices that shape the meanings of diversity. Enhanced attention to these three challenges can transform theory, research, and action about diversity as we move into community psychology's next 50 years.  相似文献   
178.
J. Ritola 《Argumentation》2001,15(3):295-312
This paper criticizes Kent Wilson's (`Circular Arguments', 1988) arguments against the analysis of the fallacy of begging the question in epistemic terms and against the division of the fallacy into equivalence and dependency types. It is argued that Wilson does not succeed in showing that the epistemic attitude to the fallacy analysis should be given up. Further, it is argued that Wilson's arguments against the division of the fallacy into two types can be overcome by altering the accounts he criticizes (David Sanford (1971, 1984, 1988) and John Biro (1977, 1984)): fallacy analysis should concentrate on externalized arguments, but this does not mean that either the epistemic attitude or the dependency conception should be given up.  相似文献   
179.
The naturally occurring cries of 13 infants in a day-care center were tape-recorded and spectrum-analyzed for the peak fundamental frequency. Caregivers' responses to higher-pitched cries were rated by observers as more urgent, and they more frequently included additional attempts to soothe the infant. These results provide some of the first ecologically valid evidence that the pitch of infant crying is related to the urgency and nature of caregivers' responses.  相似文献   
180.
Marvin C. Shaw 《Zygon》1987,22(1):7-19
Abstract. An important issue in the development of the American school of philosophy known as critical naturalism was whether the naturalistic vision implied a humanistic or a theistic interpretation of religion. Is the divine a creativity within nature but more than human effort, or is it the human vision of ideal possibilities and the effort to realize them? This issue is clarified through a study of the concept of the divine developed by the leading naturalist John Dewey in A Common Faith, the misunderstanding of this book by Henry Nelson Wieman, and the discussion of this misunderstanding in the pages of Christian Century. The essay concludes that Wieman's misunderstanding of Dewey is instructive in that it reveals unintended possibilities in Dewey's thought.  相似文献   
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