WILLIAM AMES'S CALVINIST AMBIGUITY OVER FREEDOM OF CONSCIENCE

Reformed Christianity's qualified embrace of freedom of conscience is perhaps best represented by William Ames (1576–1633). This essay explores Ames's interpretation of conscience, his understanding of its relationship to natural law, Scripture, and civil authority, and his vacillation on the subject of conscientious freedom. By rooting his interpretation of conscience in natural law, Ames provided a foundation for conscience as an authority whose convictions are binding and worthy of some civil respect and freedom. At the same time, his Puritan worldview ultimately required the deference of conscience to the superior manifestations of divine law in Scripture and civil institutions. As a result, Ames provided raw ingredients for a theological doctrine of freedom of conscience despite his unwillingness to commend the idea himself consistently. In this way, Ames symbolizes an ambiguity on freedom of conscience characteristic of the broader Reformed tradition.     

The Laozi Code

The term “dao” (道) has been playing the theoretically paradigmatic role in almost all East Asian philosophies, religions, and cultures. The meanings of the term “dao” in the Dao De Jing and other ancient East Asian texts have remained hermeneutically problematic up to this point in time. This article argues that one of the main causes of this hermeneutical problematic is the failure to establish a theoretically formal typology of the “dao.” It further suggests that a hermeneutically disciplined reading of the 76 uses of the term “dao” in the Dao De Jing accomplishes two important goals: (1) it demonstrates that a typological approach may enhance an understanding of the Laoian Dao, and (2) it provides some good data to begin reconstructing such a theoretically formal dao-typology.     

Effects of prosodically modulated sub-phonetic variation on lexical competition

Eye movements were monitored as participants followed spoken instructions to manipulate one of four objects pictured on a computer screen. Target words occurred in utterance-medial (e.g., Put the cap next to the square) or utterance-final position (e.g., Now click on the cap). Displays consisted of the target picture (e.g., a cap), a monosyllabic competitor picture (e.g., a cat), a polysyllabic competitor picture (e.g., a captain) and a distractor (e.g., a beaker). The relative proportion of fixations to the two types of competitor pictures changed as a function of the position of the target word in the utterance, demonstrating that lexical competition is modulated by prosodically conditioned phonetic variation.     

Functional cortical connectivity analysis of mental fatigue unmasks hemispheric asymmetry and changes in small-world networks

Changes in functional connectivity across mental states can provide richer information about human cognition than simpler univariate approaches. Here, we applied a graph theoretical approach to analyze such changes in the lower alpha (8–10 Hz) band of EEG data from 26 subjects undergoing a mentally-demanding test of sustained attention: the Psychomotor Vigilance Test. Behavior and connectivity maps were compared between the first and last 5 min of the task. Reaction times were significantly slower in the final minutes of the task, showing a clear time-on-task effect. A significant increase was observed in weighted characteristic path length, a measure of the efficiency of information transfer within the cortical network. This increase was correlated with reaction time change. Functional connectivity patterns were also estimated on the cortical surface via source localization of cortical activities in 26 predefined regions of interest. Increased characteristic path length was revealed, providing further support for the presence of a reshaped global topology in cortical connectivity networks under fatigue state. Additional analysis showed an asymmetrical pattern of connectivity (right > left) in fronto-parietal regions associated with sustained attention, supporting the right-lateralization of this function. Interestingly, in the fatigue state, significance decreases were observed in left, but not right fronto-parietal connectivity. Our results indicate that functional network organization can change over relatively short time scales with mental fatigue, and that decreased connectivity has a meaningful relationship with individual difference in behavior and performance.     

应重视对马克思主义人生观的理论研究

马克思主义的人生观和世界观在马克思主义的历史唯物主义中是统一的。历史唯物主义明确反对从“抽象的人”、“人的当下存在”出发理解人生的有关问题,但这并不一定意味着坚持历史唯物论就要排斥从个体生命的视角研究人生的问题。我们的马克思主义理论研究和建设工作,应重视对马克思主义人生观理论的发掘和整理,为社会主义精神文明建设和和谐社会的构建作出贡献。