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111.
We have limited knowledge as to whether the phenomenological differences between episodic memories, counterfactuals, and future projections show the same pattern across age groups and diverse samples. Here we compared the characteristics of these mental events, reported by younger and older participants in a Turkish (Study 1) and in an American sample (Study 2). In both studies, memories contained more sensory-perceptual-spatial details, were easier to bring to mind, and more specific. Future projections were the most positive, whereas counterfactuals were the least emotionally intense. In Study 1, older participants rated the events more positively and experienced them with more perceptual detail, whereas younger participants reported the future to be more voluntarily rehearsed, important, and central. These age differences did not replicate in Study 2. Overall, phenomenological differences between the events are robust and replicate across diverse samples. However, age differences are more sensitive to cultural or individual differences. 相似文献
112.
James J. Hamilton 《British Journal for the History of Philosophy》2013,21(2):217-247
The importance of Pyrrhonism to Hobbes's political philosophy is much greater than has been recognized. He seems to have used Pyrrhonist arguments to support a doctrine of moral relativity, but he was not a sceptic in the Pyrrhonist sense. These arguments helped him to develop his teaching that there is no absolute good or evil; to minimise the purchase of natural law in the state of nature and its restrictions on the right of nature; virtually to collapse natural law into civil law; and to make the sovereign the political, moral and theological epicenter of his political system. 相似文献
113.
Addresses the gay community and suggests three principles to govern contemporary sexual behavior: first, the presumed goodness of homosexual relationships; second, an updated version of natural law, that one do what is healthy and wholesome, as determined by the best available opinion of the day, which scientific research provides; third, a developmental principle, that all are not capable of the same level of interpersonal and sexual relationships. Discussion proposes both negative and positive guidelines for sexual practice. 相似文献
114.
Katalin Bimbó 《Journal of Philosophical Logic》2005,34(5-6):607-620
The implicational fragment of the relevance logic “ticket entailment” is closely related to the so-called hereditary right
maximal terms. I prove that the terms that need to be considered as inhabitants of the types which are theorems of T→ are in normal form and built in all but one case from
and
only. As a tool in the proof ordered term rewriting systems are introduced. Based on the main theorem I define FIT→ – a Fitch-style calculus (related to FT→) for the implicational fragment of ticket entailment. 相似文献
115.
116.
In this paper, the author derives the Dedekind–Peano axioms for number theory from a consistent and general metaphysical theory of abstract objects. The derivation makes no appeal to primitive mathematical notions, implicit definitions, or a principle of infinity. The theorems proved constitute an important subset of the numbered propositions found in Frege"s Grundgesetze. The proofs of the theorems reconstruct Frege"s derivations, with the exception of the claim that every number has a successor, which is derived from a modal axiom that (philosophical) logicians implicitly accept. In the final section of the paper, there is a brief philosophical discussion of how the present theory relates to the work of other philosophers attempting to reconstruct Frege"s conception of numbers and logical objects. 相似文献
117.
Willem B. Drees 《Zygon》1998,33(3):489-495
Ralph Burhoe's ideas have not been well received in European Protestant theology. His approach has been at odds with the dominant resistance to natural theology on the Continent, and it has not fit well with reconciling attempts from the United Kingdom either. However, Burhoe's interest in the role of religions in the emergence of human nature and culture, including the interest in noncognitive functions of religion, should be taken to heart. Besides, he has set an example for Europeans with respect to method in dealing with first-rate science. 相似文献
118.
According to Putnam the reference of natural kind terms is fixed by the world, at least partly; whether two things belong
to the same kind depends on whether they obey the same objective laws. We show that Putnam's criterion of substance identity
only “works” if we read “objective laws” as “OBJECTIVE LAWS”. Moreover, at least some of the laws of some of the special sciences
have to be included. But what we consider to be good special sciences and what not depends upon our values. Hence, “objective
laws” cannot be read as “OBJECTIVE LAWS”. It follows that the reference of natural kind terms cannot be fixed by the world,
not even partly. The final conclusion applies to a variety of realisms.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
119.
Ladislav Tondl 《Journal for General Philosophy of Science》1998,29(2):245-264
The paper justifies the concept of “thematic structure” or “order of knowledge” over the traditional “classification of sciences”
due to the uncertainty of many classification criteria. The thematic structure of science has, of course, various levels and
various dimensions. Arguments against any forms of separating the humanities from sciences in the traditional sense of the
term are presented and discussed. Equally unacceptable are attempts at sharp separation of technical disciplines and humanities.
The thematic structure of humanities is not created by some material aspects but rather through the interest — or problem-oriented
aspects. In addition to the natural sciences and the humanities there exists an important sphere of sciences on artefacts
or, using the term by H. Simon, the sciences of the artificial. For the contemporary research activities is typical what could
be denoted as “interdisciplinary or multidisciplinary complex.” The paper traces a set of epistemological criteria for the
justification of the relative independence of a scientific discipline.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
120.
Linda Jarchow Jones 《Zygon》1994,29(1):115-125
Abstract. In this paper, I explore, as a Christian and a parish pastor, what drew me into the religion-science dialogue and what keeps me involved. Encounters with nature and readings of evolutionary theory answer some questions and raise others, especially questions about chance and the nature of God. I persist in my quest for understanding because creedal affirmations of God as Creator demand an examination of the relationship between God and the world, and because I want to proclaim the Christian message in a credible way to parishioners raised with a scientific worldview. Along the way I am reaping unexpected spiritual dividends. 相似文献