全文获取类型
| 收费全文 | 543篇 |
| 免费 | 52篇 |
| 国内免费 | 3篇 |
专业分类
| 598篇 |
出版年
| 2025年 | 3篇 |
| 2024年 | 8篇 |
| 2023年 | 8篇 |
| 2022年 | 6篇 |
| 2021年 | 9篇 |
| 2020年 | 13篇 |
| 2019年 | 23篇 |
| 2018年 | 24篇 |
| 2017年 | 31篇 |
| 2016年 | 23篇 |
| 2015年 | 16篇 |
| 2014年 | 15篇 |
| 2013年 | 60篇 |
| 2012年 | 13篇 |
| 2011年 | 7篇 |
| 2010年 | 13篇 |
| 2009年 | 23篇 |
| 2008年 | 27篇 |
| 2007年 | 33篇 |
| 2006年 | 25篇 |
| 2005年 | 22篇 |
| 2004年 | 20篇 |
| 2003年 | 24篇 |
| 2002年 | 28篇 |
| 2001年 | 18篇 |
| 2000年 | 24篇 |
| 1999年 | 5篇 |
| 1998年 | 12篇 |
| 1997年 | 6篇 |
| 1996年 | 6篇 |
| 1995年 | 5篇 |
| 1994年 | 8篇 |
| 1993年 | 4篇 |
| 1992年 | 5篇 |
| 1991年 | 5篇 |
| 1989年 | 4篇 |
| 1988年 | 8篇 |
| 1987年 | 3篇 |
| 1986年 | 2篇 |
| 1981年 | 1篇 |
| 1980年 | 1篇 |
| 1979年 | 1篇 |
| 1978年 | 2篇 |
| 1977年 | 1篇 |
| 1976年 | 2篇 |
| 1975年 | 1篇 |
排序方式： 共有598条查询结果，搜索用时 0 毫秒
161.
Phan Chánh Công 《Dao》2007,6(3):239-262
The term “dao” (道) has been playing the theoretically paradigmatic role in almost all East Asian philosophies, religions, and cultures.
The meanings of the term “dao” in the Dao De Jing and other ancient East Asian texts have remained hermeneutically problematic up to this point in time. This article argues
that one of the main causes of this hermeneutical problematic is the failure to establish a theoretically formal typology
of the “dao.” It further suggests that a hermeneutically disciplined reading of the 76 uses of the term “dao” in the Dao De Jing accomplishes two important goals: (1) it demonstrates that a typological approach may enhance an understanding of the Laoian
Dao, and (2) it provides some good data to begin reconstructing such a theoretically formal dao-typology. 相似文献
162.
163.
Edwin Camilleri;Nitika Garg;Shah Jahan Miah; 《Journal of Consumer Psychology》2024,34(2):225-246
Given its multi-faceted nature, consumer research has evinced interest from scholars both within and outside the marketing domain, resulting in ongoing knowledge contributions from a diverse range of disciplines. We conduct a comprehensive review and comparison across both marketing (“inside”) and non-marketing (“outside”) disciplines to identify which topics are most and least focused on within each disciplinary domain and which are emerging as the most impactful. We also identify which of the marketing (FT50) journals are at the forefront of cutting-edge research and demonstrate their contributions to the progression of the most impactful topics in the field. Based on our findings, we identify key gaps and under-researched areas of substantive interest, highlight impactful emerging topics in non-marketing journals where marketing could offer unique perspectives, and provide concrete suggestions and directions to further progress and stimulate consumer research. 相似文献
164.
Valentina Rizzoli;Fulvio Biddau;Mauro Sarrica; 《European journal of social psychology》2024,54(1):118-135
This article explores the contribution of the Structural Topic Model (STM) to study the intertwining of social representations, attitudes, and identities. We examine newspapers’ discourse on energy transition in a coal-dependent region (Sulcis, Italy), whose identity and economy are built around mining and carbon-intensive industry. Drawing upon Social Representations Theory, we combined STM and qualitative content analysis to examine how newspapers represented the energy issue in Sulcis, and how these representations (including denotative and connotative facets) differed according to the social identities’ salience. Results show that coal is legitimated by discourses making salient local identities and providing continuity in the place–identity link, with no alternative to extractivism. When the Sardinian superordinate identity becomes salient, new themes emerge (e.g., renewables) but energy transition retains ambivalent or negative connotations. Overall representations seem to replicate and reflect processes of domination and injustice hindering a just transition, potentially explaining negative attitudes and collective resistance to decarbonization. 相似文献
165.
Juheon Lee 《Journal of community & applied social psychology》2020,30(1):31-44
The purpose of this study is to test key social capital indicators in a disaster context by considering the bonding and bridging types of social capital. Using the East Asian Social Survey, this study chooses three behavioural/cognitive elements of social capital—social trust, voluntary association membership, and personal networks—and divides them into bonding and bridging social capital, in‐group and out‐group trust, homogeneous and heterogeneous membership, and strong and weak ties to test their effects on self‐evaluated community resilience to natural hazards. The results showed that social trust and personal networks had strong positive effects, but the effect of voluntary association membership was positive in societies with high rates of membership (Japan and South Korea) and negative in a society with a low rate of membership (Taiwan). Furthermore, while bonding social capital generally showed a stronger effect than bridging social capital in East Asia, a society with more frequent and intense disasters (Japan) showed a strong effect of heterogenous membership on self‐evaluated community resilience. This study connects two aspects of social capital studies—the elements and the types of social capital—and the findings imply that the relationship between social capital and community resilience may have some mediator variables. 相似文献
166.
167.
Many children diagnosed with an autism spectrum disorder lack functional independent communication. The current study used a combined multiple‐baseline and alternating‐treatments design to evaluate whether the presence or absence of a verbal prompt (asking a question) during teaching affected independent verbal manding. Two teaching procedures were used to teach specific responses (two per teaching condition) and evaluate if the acquired response, once trained, occurred independently (in the absence of stimuli or supplemental prompts). One student learned more rapidly under the mand training condition whereas the other learned at a similar rate under both conditions. The assessment methodology presented may be beneficial in future practice to determine if one teaching procedure is more effective than the other for a learner. 相似文献
168.
Marianna Berinšterová 《International Journal of Children's Spirituality》2019,24(2):107-123
The aim of the article is to explore the association between natural mentoring relationships and spirituality among adolescent boys and girls, controlling for perceived parental support and year of high school attendance. The sample consisted of 177 Slovak adolescents (53% girls; Mage = 16.92, SD = 1.69). Spirituality was measured by the Expressions of Spirituality Inventory, the existence of a mentoring relationship by single item measure, and the perceived parental support was examined via the Resilience and Youth Development Module questionnaire. Binary logistic regression was used for data analysis. Results confirm an association between spirituality and the existence of a natural mentoring relationship. Mentoring relationships were associated with a lower level of cognitive orientation towards spirituality among boys and girls and with a lower level of existential well-being among girls. Results confirm the importance of mentoring due to the development of adolescent spirituality and emphasize the need to examine its correlates. 相似文献
169.
Wolfram Gobsch 《Philosophical explorations》2019,22(2):194-207
Properly understood, Kant’s moral philosophy is incompatible with constitutivism. According to the constitutivist, being subject to the moral law cannot be a matter of free choice, and failure to comply with it is to be understood as a deficiency in one’s integrity as an intentional agent. I reconstruct Kant’s arguments to the conclusion that immorality, moral evil, consists in choosing to give one’s unity as an intentional agent supremacy over the moral law, and that one’s being subject to the moral law must be one’s own free choice. And I explain how Kant’s doctrine of radical evil, according to which we cannot be subject to the moral law without actually being morally evil, protects this conclusion from entailing the denial of the unconditionally binding character of moral principles, which character constitutivists correctly identify as the central concern of Kant’s – or any – moral philosophy. 相似文献
170.
Daniel Pallies 《Thought: A Journal of Philosophy》2019,8(2):139-148
According to a view that goes by “Humeanism,” causal facts supervene on patterns of worldly entities. The simplest form of Humeanism is the constant conjunction theory: a particular type‐F thing causes a particular type‐G thing iff (i) that type‐F is conjoined with that type‐G thing and (ii) all F's are conjoined with G's. The constant conjunction theory implies that all causation is extrinsic, in the following sense: for all positive causal facts pertaining to each possible region, it's extrinsic to that region that those causal facts pertain to it. Actual Humeans don't accept the constant conjunction theory; they accept more sophisticated versions of Humeanism. But I argue that they, too, are committed to the thesis that all causation is extrinsic. In arguing for this claim, I use a discussion from Brian Weatherson as a springboard. Weatherson argues that on a plausible Humean view, some regions are such that all of their possible duplicates have the same or similar natural laws. I show that this is false. If Humeanism is true, then for every possible region, there are possible duplicates of that region with utterly alien natural laws. As a consequence, no causal facts pertain intrinsically to any region. 相似文献