Burhoe's Second-Hand Influence

Many of us not part of the "old Burhoe gang" are nonetheless deeply influenced by the ideas of Ralph Wendell Burhoe, albeit in indirect ways. This remembrance summarizes six such ways: Three are "procedural" influences, namely (1) that dialogue is most valuable, especially in the science/religion interface, when carried on among those who may not agree; (2) that scholarship is necessary to refine and improve preliminary opinions; and (3) that organizations are crucial to accomplishing the first two tasks. The three "substantive" influences are (4) Burhoe's focus on human values; (5) his work in defining God; and (6) his contribution to defining what it means to be human. As is well known, his emphasis in all three substantive cases was on the power and nuances of biological and social evolution, especially on the dynamics of natural selection.     

Concept learning by monkeys with video picture images and a touch screen.

Two rhesus monkeys were trained in a same/different task to discriminate digitized computer-stored picture stimuli. The pictures were digitized from 35-mm slides and presented in pairs on a computer monitor. The monkeys were required to touch the pictures and then make a choice response to indicate whether the pictures were identical or nonidentical. The response areas and stimuli were located to the sides of the picture stimuli. Responses were defined and monitored by an infrared matrix touch screen. After learning the same/different task, both monkeys showed performance accuracy with novel picture stimuli similar to that with training picture stimuli. This accurate novel-picture transfer indicates that a same/different concept had been learned, a concept similar to the one they had previously demonstrated in a different apparatus with rear-projected slide stimuli and a response lever.     

THEOLOGY IN AN EVOLUTIONARY MODE

Abstract. Evolution has become the standard way of understanding the world process. Theology has to express traditional faith in the context of the contemporary world. Since the common world view has profoundly changed, from a static world of being into a dynamic world of becoming, theology needs to change its language and its understanding of the universe as God's creation. This understanding of an evolving world is to be used as a theological source. Such a change of perspective necessitates a fundamental reconstructing of theology; for theology, such reconstructing means a renewed understanding of the Creator and of the Incarnation.     

What is chronic pain?

Chronic pain leads to individual suffering and to major costs for all developed countries. Previous studies suggest that both the incidence of disabling chronic pain and the amount of health care consumption due to chronic pain are rapidly increasing. Western medicine is not only often ineffective but may be one of the causes of this epidemic. This article will address the issue of chronic pain of unknown etiology and has the goals of: (1) identifying the factors which have led to our confusion about this topic, and (2) proposing alternative ways of conceptualizing chronic pain and its ensuing behaviors and social consequences. It is concluded that it is essential to discriminate between tissue damage, pain, suffering, pain behaviors, health care consumption, impairment and disability if one is to develop a meaningful conceptualization of the medical, social, economic and political problems of chronic pain. Successful treatment must be defined in behavioral terms such as restoration of normal activities. Disabling chronic pain is often a sign of overwhelming stress engendered by the individual's failure to cope with the demands of industrialized society.     

Motion as a natural category for pigeons: Generalization and a feature-positive effect

Three groups of pigeons were trained with a modified discriminative autoshaping procedure to discriminate video images of other pigeons on the basis of movement. Birds of all groups were shown the same video images of other pigeons, which were either moving or still. The group to whom food was presented only after moving images learned the discrimination very quickly. A second group, to whom food was given only after still images, and a pseudocategory group, to whom food was presented after arbitrarily chosen stimuli, showed no evidence of discrimination during acquisition training. Extinction conditions led to clear differences in peck rates to moving and still images in the second group but not in the pseudocategory group. The result is related to the feature-positive effect. Generalization tests showed that the discrimination performance was based on visual features of the stimuli but was invariant against changes of size, perspective, brightness, and color. Furthermore, discrimination was maintained when novel images of pigeons under different viewing angles and seven other types of motion categories were presented. It is argued that the discrimination is based not on a common motion feature but on motion concepts or high-order generalization across motion categories.     

Ethical attentiveness

Kantian virtue can be construed as a condition of an agent which secures adherence to the requirements of morality in the face of the ever-present possibility of inner conflict with counter-ethical considerations. This paper claims that this conception of virtue does not fit in well with one essential characteristic of the virtuous agent; that he or she is attentive to the well-being of others. After some preliminary remarks about virtue-related evaluations, the paper criticises the Kantian conception of virtue in the light of certain characteristics of ethical attentiveness. The paper concludes by developing a notion of ethical habituation which includes the training of attention.     

The Biophilia Hypothesis and Life in the 21st Century: Increasing Mental Health or Increasing Pathology?

Wilson's biophilia hypothesis includes the claim that, as a consequence of evolution, humans have an innate tendency to focus on life and lifelike processes. A review of various literatures converges to support this central claim. One area of support for our innate affiliation with nature comes from research demonstrating increased psychological well-being upon exposure to natural features and environments. Support also comes from the strength and prevalence of phobic responses to stimuli of evolutionary significance and near absence of such responses to potentially dangerous human-made stimuli. That survival emotions of equivalent intensity and prevalence have failed to develop in response to modern life-threatening stimuli can be explained by the extremely rapid process of change and progress that has occurred post World War II and continues at an ever increasingly rapid pace. Given that our modern ways of living, as prescribed by Western industrialised culture, stand in stark contrast to our evolutionary history, it is proposed that we may currently be witnessing the beginnings of significant adverse outcomes for the human psyche.     

Divine Action and the Natural Sciences

The Center for Theology and the Natural Sciences and the Vatican Observatory have jointly sponsored a series of conferences exploring the overarching question: How can we conceive a personal God creating and active within the universe described by the natural sciences? The volumes include significant contributions to the field, although I highlight two important weaknesses: (1) theology is not adequately respected as an active conversation partner capable of advancing the agenda under discussion; and (2) insufficient attention is paid to the many scientific and philosophical uncertainties that plague the overall project.     

Adult's failures on euclidean and projective spatial tasks: Implications for characterizing spatial cognition

In their initial study of the development of children's spatial concepts, Piaget and Inhelder (1956) designed the “water-level” and “plumb-line” tasks to assess children's Euclidean abilities to perceive and represent horizontals and verticals. Surprisingly, subsequent research has shown that many adults perform badly on these tasks designed for children. Here we studied whether adults (N=160) would also have difficulty on a shadow projection task developed to assess theoretically related projective spatial concepts. The data showed that some adults had difficulty on the shadow task, whether tested by a drawing or by a selection task, and whether scored with respect to qualitative shape or metric accuracy. Performance was significantly worse on complex than simple forms, and when sex differences emerged, they favored males. As hypothesized, the best predictor of shadow performance was performance on the Euclidean tasks. Scores on the Embedded Figures Test and participant sex accounted for small (but significant) additional variance on shadow performance. Implications for theories of spatial development and for modeling individual differences in spatial cognition are discussed.     

自然物体分类的ERP研究

对事物进行分类的能力是人类的一种基本认知功能。该文主要就近年来自然物体分类的事件相关电位（ERP）研究情况进行综述。首先介绍与自然物体分类有关的ERP早晚期成分;接着讨论了快速视觉分类的加工机制,认为前馈机制在这种复杂分类任务的视觉加工过程中起重要作用;最后详细介绍了两个分离的视觉加工机制,认为自然物体的视觉分类在不同时程涉及不同机制：即首先是任务无关的早期知觉加工过程,其次是任务相关的、类别无关的加工机制,与被试的决策有关。也讨论了这两个分离的加工过程涉及的神经基础。