QUANTUM REALITY,THE EMERGENCE OF COMPLEX ORDER FROM VIRTUAL STATES,AND THE IMPORTANCE OF CONSCIOUSNESS IN THE UNIVERSE

Abstract. I review some characteristic aspects of quantum reality and make the connection to Pierre Teilhard de Chardin's vision and a generally new quantum perspective of biological evolution. The quantum phenomena make it possible to conclude that the basis of the material world is nonmaterial; that the nature of reality is that of an indivisible wholeness; and that elementary particles possess aspects of consciousness in a rudimentary way. The quantum perspective of evolution makes it possible to conclude that the emergence of complex order in the biosphere is not from nothing (ex nihilo) but by the actualization of virtual quantum states—that is, by actualizing empty states which are part of the mathematical structure of material systems, representing a logical order that is not real in a material sense but, predetermined by system conditions, has the potential to become real in quantum jumps. I show how the existence of virtual states makes it possible to suggest that a transcendent reality underlies the visible order of the world and is immanent to it; and constantly new forms evolve from it.     

A RESPONSE TO CARL HELRICH: THE LIMITATIONS AND PROMISE OF QUANTUM THEORY

Abstract. I respond to Carl Helrich's criticism of my proposition that the emergence of complex order in the universe is from Virtual State Actualization (VSA). The question is discussed as to whether quantum theory is able to afford any kind of quantum ontology or whether it merely allows an epistemological view. I point out that, even though many contradictory interpretations of quantum theory are currently possible, the concept of VSA is based on molecular properties that are so simple and factual that they are beyond interpretation. Helrich's appeal for caution in proceeding from physical reality to Divine Reality is wholeheartedly supported and a detailed discussion is given.     

A RESPONSE TO STANLEY KLEIN: A DIALOGUE ON THE RELEVANCE OF QUANTUM THEORY TO RELIGION

Abstract. I respond to Stanley Klein's critique of my essay “Quantum Reality, the Emergence of Complex Order from Virtual States, and the Importance of Consciousness in the Universe,” arguing in support of the necessity to derive a quantum perspective of evolution rather than adhering to an essentially classical view. In response to Klein's criticism of my concept of a cosmic morality, the origins of that concept are traced back to Zeno of Citium. I wholeheartedly embrace Klein's suggestion that the new science inspires views of the human condition that can help us make the world a better place.     

Model Building With Prospect Theory: A Cognitive Approach to International Relations

Despite the growing call for new models of politics grounded in the capacities of real–world decision–makers, much international relations theory still incorporates rationalist assumptions. Scholars defend such assumptions as the best way to produce parsimonious theoretical structures. Recent attempts to deploy prospect theory in the study of international politics are consistent with the call for empirically grounded models of political behavior. However, past attempts have often emphasized individualized comparisons of prospect theory with rational choice at the expense of building deductive theory. The analysis here demonstrates that prospect theory can produce deductive models for empirical comparison with those already manufactured under rational choice. The result is a new set of propositions concerning international politics securely anchored to the actual capacities of human actors.     

道德、宗教和文化的完整性:对跨文化伦理学及公共政策论的意义

分析传统对宗教与道德之间关系的两种模式（A）与（B）都是过分偏激容易引起误解。它们所代表的观点亦不容易在实践中可以持续。（A）模式坚持道德必须直接地依赖宗教作为它的惟一来源。（B）模式则认为道德应完全独立于宗教。然而,欧洲启蒙运动所追求的一种具普遍性和独立于宗教的理性伦却明显已经“破产”。因为并没有任何一个群体能够完全摆脱它自身拥有的历史、文化与宗教遗产。提出一个辩证法的模式,即认为宗教与文化应有一个相互依赖、相互诠释的关系,一个群体／社会的文化完整性才得以保存。这模式对跨文化伦理对话以及公共政策的讨论都具有相当的意义。     

Social Security and Well-Being of the Unemployed in 42 Nations

It is generally believed that life is better in nations with a high level of social security. Yet earlier studies have found no difference in average health and happiness between nations that differ in state welfare effort. While these previous studies focused on general population averages, the subjects of this study are the unemployed. As the unemployed are likely to benefit most from a high level of social security, one would expect the unemployed to be happier in nations with a generous social security system than in nations where the government is less open handed.Data for 1990 are available for 42 nations. Social security is indicated as the expenditures in percentage of GDP. Well-being is measured by self-reports of health, overall happiness, life satisfaction, and mood.Again hardly any relation was found between well-being and social security expenditures: on three of the four well-being indicators the unemployed in welfare states reported about the same levels of well-being as the unemployed in non-welfare states. When the analysis is restricted to 23 first world nations, the outcome is about the same. Comparison over time reveals that in typical welfare states changes in social security expenditures are related to changes in well-being levels of the unemployed, but such a pattern is not so obvious in nations with less generous state welfare. It is concluded that in general the level of social security has hardly any beneficial (or detrimental) effect on the well-being of the unemployed. Possible explanations for this outcome are explored.     

The Misguided Marriage of Responsibility and Autonomy

Much of the literature devoted to the topics of agent autonomy and agent responsibility suggests strong conceptual overlaps between the two, although few explore these overlaps explicitly. Beliefs of this sort are commonplace, but they mistakenly conflate the global state of being autonomous with the local condition of acting autonomously or exhibiting autonomy in respect to some act or decision. Because the latter, local phenomenon of autonomy seems closely tied to the condition of being responsible for an act, we tend to think of the former, global phenomenon as a condition of responsibility as well. But one can act autonomously, or manifest autonomy with respect to some occurrent state, without satisfying the conditions for autonomous agency. Autonomous agency and responsible agency are logically distinct in part due to the varient conceptions of rationality each calls for. Both agent responsibility and holding a person responsible imply a fairly ``thick' form of rationality, where rationality embodies a normative component and is a matter of satisfying criteria that are objective in the sense that they are independent of what a person happens to want or to value. But autonomous agency calls for a quite different, ``thin' conception of instrumental rationality.     

市场经济社会中的个人权利与公共伦理

在市场经济社会中,由于个人权利的充分张扬,私人利益和公共伦理之间显示出深刻的矛盾。早期经济自由主义者将这一矛盾的解决归于市场过程,黑格尔主义则寄望于国家权力。二者都忽视了公共交往在伦理建构中的作用。公共领域中的公共交往所形成的公共伦理,是市场经济社会在自身发展中产生出来的理性力量。它克服了市场交换原则和政治强制原则的局限性,为这一矛盾不断的解决提供了动力。     

驾驶员情绪状态量表信度与效度的初步研究

本量表由愤怒、疲劳、精力、紧张和慌乱等5个分量表组成。每个分量表包括若干个形容词(如紧张的、烦恼的等),共34个形容词。各分量表的信度系数(Cronbach’s alphas)在0．763—0．893之间,全量表为0．863。除运用主成份因素分析法判断结构效度外,还通过比较安全组与事故多发组驾驶员的情绪状态得分检验量表的结构效度。研究结果表明,本量表具有较高的信度和效度,符合心理测量学标准,可作为评估驾驶员情绪状态的工具。     

飞行学员自我妨碍倾向、结果重要性知觉与赛前状态焦虑的关系

用问卷法研究了 2 0 6名飞行学员的自我妨碍倾向、结果重要性知觉与赛前状态焦虑之间的关系。结果表明 :( 1 )自我妨碍倾向和结果重要性知觉对赛前认知焦虑和生理焦虑有显著的正向预测作用 ,自我妨碍倾向对赛前状态自信有负向预测作用。 ( 2 )自我妨碍倾向与赛前状态焦虑的关系比结果重要性知觉与赛前状态焦虑的关系更为密切。