Dental pain related to quality of life and mental health in South Korean adults

High levels of stress, anxiety and depression have been reported in patients with orofacial pain. Dental pain has the potential to reduce quality of life (QOL), and pain relief is important aspect of QOL. The purpose of this study was to assess the relationships of dental pain with QOL and mental health using a nationally representative, population-based study. This study analyzed data from the 2012 Korea National Health and Nutrition Examination Survey (N = 5469). Oral health status was assessed using the oral health questionnaire, and oral examination was performed by trained dentists. Health-related QOL (HRQOL) was evaluated using EQ-5D and EQ-VAS, and mental health was evaluated by questionnaires. Logistic regression was applied to estimate adjusted odds ratios (AOR) and 95% confidence intervals (CI). Among 5469 adults, 1992 (36.42%) presented self-reported dental pain. Participants with anxiety/depression or pain/discomfort, and participants with stress, melancholy, suicidal thought or depression showed significantly higher prevalence of dental pain. After adjusting for covariates, five aspects of QOL and five aspects of mental health were related with dental pain. The AORs (95% CI) for dental pain were 1.39 (1.06–1.81) for mobility, 1.77 (1.19–2.63) for self-care, 1.38 (1.02–1.85) for usual activities, 1.73 (1.43–2.09) for pain/discomfort and 1.50 (1.13–1.98) for anxiety/depression. For mental health status factors, the AORs (95% CI) for dental pain were 1.29 (1.11–1.51) for stress, 1.37 (1.09–1.74) for melancholy, 1.26 (1.01–1.58) for suicidal thoughts, 1.43 (.93–2.19) for consultation to psychiatrist and 1.53 (1.07–2.19) for depression. This study showed that dental pain has an association with lower HRQOL and worse mental health status in South Korean adults.     

Double narrative of a researcher and the researched: the journey of English-language learning

As I embarked on my PhD study in Australia, I felt excited because my study was born out of reflection on my own journey of English-language learning. I decided to use my experiences as a touchstone for an understanding of the experiences of others like me. The study presented here is part of a larger study and is a double narrative that explores the researcher’s and the four participants’ experiences of learning English language in their home country contexts and also in Australia while they are studying in an Australian tertiary context. Through a reflective practice, I have reflectively studied my and the participants’ experiences with language learning strategies (LLS) to improve English-language skills and to better socialise into Australian academic and social discourses as international students. By linking the researcher and the researched closely, this research makes a contribution to English learning and teaching on the development of English-language skills of international students through the use of LLS. It provides some implications to institutions and advice to students like me.     

The politics of a conversion – the case of Robert Isaac Wilberforce

Robert Isaac Wilberforce (1802–1857) was an Anglican archdeacon and a supporter of the Oxford Movement. This article claims that his conversion to the Roman Catholic Church in 1854 had theo-political dimensions. To Wilberforce the constitutional establishment of the Church of England was not only a question of political pragmatics. His sacramental vision of the Church and his diagnosis of the actual ecclesiastical situation in England as ‘Erastian’ meant that his conversion could be seen as an act of existential political theology. His conversion is a strong suggestion that the Oxford Movement needs to be considered both as a spiritual and a political force in nineteenth-century England.     

Human rights and the rights of states: a relational account

What is the relationship between human rights and the rights of states? Roughly, while cosmopolitans insist that international morality must regard as basic the interests of individuals, statists maintain that the state is of fundamental moral significance. This article defends a relational version of statism. Human rights are ultimately grounded in a relational norm of reciprocal independence and set limits to the exercise of public authority, but, contra the cosmopolitan, the state is of fundamental moral significance. A relational account promises to justify a limited conception of state sovereignty while avoiding the familiar cosmopolitan criticisms of statist accounts.     

Morality and Adult Attachment Style as Predictors of Psychotherapy Process and Outcome Expectations

This study examined whether moral foundations and adult attachment style predict expectations for counseling. Hierarchical regression models were used to analyze self‐report questionnaires of 963 participants. Moral foundations related to harm–care, fairness–reciprocity, and authority–respect were significantly positively related to both process and outcome counseling expectations. Adult attachment anxiety was positively related to outcome expectations, whereas adult attachment avoidance was negatively related to process and outcome expectations. Moral foundations and adult attachment style are important predictors of therapy process and outcome expectations. Implications for practitioners and future research are discussed.     

Race and Nation: How Racial Hierarchy Shapes National Attachments

We contend that the boundaries and nature of national attachments are shaped by the position of one's group within America's racial order, with higher status yielding more racially exclusive forms of identity. We test our claims in the realm of xenophobia. Using an original survey of African Americans (n = 1,000) and Whites (n = 1,000), we assess national pride, nationalism, nativism, and racial identity, plus affect toward various immigrant groups. We establish that national attachments have racially varied meanings, thereby producing sharp differences in each racial group's response to foreigners. Although national pride is unrelated to White antipathy toward outsiders, nationalism and nativism increase White hostility to immigrants—except when they are White. In contrast, national pride diminishes African American hostility to Black and non‐Black immigrants, while nativism is generally unrelated to Black antipathy to outsiders. Finally, while nationalism heightens xenophobia among Blacks, this sentiment envelops all foreigners—including African immigrants. We discuss our results' implications for theories of national attachment in intergroup settings.     

心理健康素质测评系统·情绪性素质全国采样调查报告

应用《国人心理健康素质调查表·情绪性分量表》对全国28个省、市、自治区6433名成年人的情绪特质进行了调查。结果发现:(1)男性在镇定性方面强于女性,而女性的情绪表达性高于男性。(2)中年人的情绪表达性强于青年人和老年人。(3)初中文化程度被试的情绪表达性和镇定性不如高中、大专及以上文化程度的被试。(4)城市户口人群的情绪的镇定性和表达性强于农村户口人群。(5)年龄与受教育程度在愉悦性、镇定性和量表总分上存在交互作用,其中大专以上学历的老年组被试在上述指标的得分最高。(6)性别和年龄在表达性上存在交互作用,其中中年女性被试最善于表达情绪。     

心理健康素质测评系统·中国成年人人际健康素质全国采样调查报告

采用《心理健康素质测评系统·中国成年人人际健康素质量表》对全国六大行政区域28个省(自治区、直辖市)的6386名成年人进行了调查。结果表明:(1)我国成年人人际健康素质整体发展状态良好;(2)成年人人际健康素质存在显著的性别、年龄段、城乡来源和受教育程度差异;(3)成年人人际健康素质各维度的发展趋势与整体趋势基本相似,同时又呈现出不同的变化特征。     

Passion or Perjury: Center or Circumference?

Are all transcendental claims a lost cause because they can have no objective empirical truth? Or does the transcendent still move among us as immanent, and, if so, how so? The question of ultimacy and the validity of the symbolic is considered through the views of Paul Ricoeur and Carl Jung.