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101.
Humans excel in categorization. Yet from a computational standpoint, learning a novel probabilistic classification task involves severe computational challenges. The present paper investigates one way to address these challenges: assuming class‐conditional independence of features. This feature independence assumption simplifies the inference problem, allows for informed inferences about novel feature combinations, and performs robustly across different statistical environments. We designed a new Bayesian classification learning model (the dependence‐independence structure and category learning model, DISC‐LM) that incorporates varying degrees of prior belief in class‐conditional independence, learns whether or not independence holds, and adapts its behavior accordingly. Theoretical results from two simulation studies demonstrate that classification behavior can appear to start simple, yet adapt effectively to unexpected task structures. Two experiments—designed using optimal experimental design principles—were conducted with human learners. Classification decisions of the majority of participants were best accounted for by a version of the model with very high initial prior belief in class‐conditional independence, before adapting to the true environmental structure. Class‐conditional independence may be a strong and useful default assumption in category learning tasks.  相似文献   
102.
The moral error theorist claims that moral discourse is irredeemably in error because it is committed to the existence of properties that do not exist. A common response has been to postulate ‘companions in guilt’—forms of discourse that seem safe from error despite sharing the putatively problematic features of moral discourse. The most developed instance of this pairs moral discourse with epistemic discourse. In this paper, I present a new, prudential, companions-in-guilt argument and argue for its superiority over the epistemic alternative.  相似文献   
103.
IntroductionThe extent to which coaches and athletes can effectively work together is an essential consideration in the pursuit of athletic success. This is particularly important at the elite level due to the high pressures on tangible outcomes, such as reaching the podium of a major competition. This study sought to explore and explain how both coaches and athletes identify personality traits in themselves and their partners to manage and maintain a positive relationship.MethodsUsing a mixed methodological design underpinned by critical realism, four elite coach-athlete dyads (four male coaches, one male athlete, three female athletes) were purposefully recruited from a single sport. Each participant completed the 44-item Big Five Inventory (John & Srivastava, 1999) on their own and their partner’s perceived personality traits. The data generated were used to inform the discussions in follow-up, individual semi-structured interviews with all participants.ResultsThe interview data were analysed using thematic analysis, which generated three higher themes and seven lower order themes. The three higher order themes were perceived compatibility, relationship persona and collective personality.ConclusionThe present investigation has identified what coaches and athletes perceive to be the key personality characteristics to manage and maintain a successful working relationship.  相似文献   
104.
The goal of the present study was to explore domain differences in young children's expectations about the structure of animal and artifact categories. We examined 5-year-olds’ and adults’ use of category-referring generic noun phrases (e.g., “Birds fly”) about novel animals and artifacts. The same stimuli served as both animals and artifacts; thus, stimuli were perceptually identical across domains, and domain was indicated exclusively by language. Results revealed systematic domain differences: children and adults produced more generic utterances when items were described as animals than artifacts. Because the stimuli were novel and lacking perceptual cues to domain, these findings must be attributed to higher-order expectations about animal and artifact categories. Overall, results indicate that by age 5, children are able to make knowledge-based domain distinctions between animals and artifacts that may be rooted in beliefs about the coherence and homogeneity of categories within these domains.  相似文献   
105.
Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, there are intermediate possibilities not subject to the respective disadvantages of the extreme endpoints of this continuum.  相似文献   
106.
In this paper I argue for a theory of perception distinct both from classical sense‐datum theories and from intentionalist theories, that is theories according to which one perceives external objects by dint of a relation with a propositional content. The alternative I propose completely rejects any representational element in perception. When one sees that an object has a property, the situation or state of affairs of its having that property is one's perception, so that the object and property are literally part of one's mind. The most obvious objection to this view is that it embodies a rampant form of idealism. It is argued to the contrary, via consideration of the metaphysics of situations, that the theory is entirely consistent with a robustly realist view of the world.  相似文献   
107.
108.
Abstract

Habermas’s recent work in epistemology has been marked by a decisive rejection of his earlier epistemic conception of truth in which he understood truth as ‘what may be accepted as rational under ideal conditions’. Arguing that no ‘idealization of justificatory conditions’ can do justice to both human fallibility and the unconditional nature of truth, he has attempted to develop a realistic conception of truth that severs any conceptual link between truth and justification while respecting the epistemic relevance of justification for ascertaining the truth. But realizing this second goal has proved elusive for Habermas because he veers too close to a form of metaphysical realism in his epistemology. By contrast, Hilary Putnam’s recent turn to what he calls ‘natural realism’ is more successful in articulating a form of realism that, in taking its leave of an epistemic conception of truth, still manages to keep its distance from metaphysical realism.  相似文献   
109.
Abstract

This paper is about what counts as a photograph and what does not. One way in which this question arises stems from new technologies that keep changing our way of producing photographs, such as digital photography, which not only has now widely replaced traditional film photography but also challenges the very limits of what we count as a photograph. I shall discuss below at some length different aspects of digital photography, but also want to focus here on a new striking type of photographic camera, announced in early 2012 by Lytro, Inc., namely, the so-called ‘Light Field Camera’, which is said to represent a revolution in the photographic world. Indeed, unlike in the case of any previously available cameras, the photographs produced by a Light Field Camera can be re-focused after the photograph has been taken, which harbours many interesting consequences with regard to the resulting image and the way we interact with it. But of course, the initial question also arises in the case of traditional film photography as well as ‘traditional’ digital photography. The question amounts to asking about what the essential features of photographs are – in short, what their nature is.  相似文献   
110.
Abstract

My aim in this paper is to offer a Hegelian critique of Quine’s predicate nominalism. I argue that at the core of Hegel’s idealism is not a supernaturalist spirit monism, but a realism about universals, and that while this may contrast to the nominalist naturalism of Quine, Hegel’s position can still be defended over that nominalism in naturalistic terms. I focus on the contrast between Hegel’s and Quine’s respective views on universals, which Quine takes to be definitive of philosophical naturalism. I argue that there is no good reason to think Quine is right to make this nominalism definitive of naturalism in this way – where in fact Hegel (along with Peirce) offers a reasonably compelling case that science itself requires some commitment to realism about universals, kinds, etc. Furthermore, even if Hegel is wrong about that, at least his case for realism is still a naturalistic one, as it is based on his views on concrete universality, which is an innovative form of in rebus realism about universals.  相似文献   
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