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111.
Gero Schwenk 《Journal for General Philosophy of Science》2006,37(1):99-110
Summary The topic of this article is the analysis of the relations between different levels of reality. The core argument is based on considerations of both an epistemology of action and manipulative causality as a criterion of object identity. The argumentation is extended towards the concepts of self-organization and self-regulation. Finally, several views on reduction and the problems of emergence and complexity are discussed. 相似文献
112.
Christopher Hoyt 《International Journal for Philosophy of Religion》2007,61(1):39-49
It is well understood that Wittgenstein defends religious faith against positivistic criticisms on the grounds of its logical independence. But exactly how are we to understand the nature of that independence? Most scholars take Wittgenstein to equate language-games with belief-systems, and thus to assert that religions are logical schemes founded on their own basic beliefs and principles of inference. By contrast, I argue that on Wittgenstein’s view, to have religious faith is to hold fast to a certain picture of the world according to which one orients one’s actions and attitudes, possibly even in dogmatic defiance of contrary evidence. Commitment to such a picture is grounded in passion, not intellection, and systematic coherence is largely irrelevant. 相似文献
113.
Ernest Sosa 《Philosophical Studies》2009,144(1):107-109
This is a summary of A Virtue Epistemology, the book that is the subject of this book symposium. 相似文献
114.
Matthew William McKeon 《Synthese》2009,167(1):163-182
An account of validity that makes what is invalid conditional on how many individuals there are is what I call a conditional
account of validity. Here I defend conditional accounts against a criticism derived from Etchemendy’s well-known criticism
of the model-theoretic analysis of validity. The criticism is essentially that knowledge of the size of the universe is non-logical
and so by making knowledge of the extension of validity depend on knowledge of how many individuals there are, conditional
accounts fail to reflect that the former knowledge is basic, i.e., independent of knowledge derived from other sciences. Appealing
to Russell’s pre-Principia logic, I defend conditional accounts against this criticism by sketching a rationale for thinking
that there are infinitely many logical objects. 相似文献
115.
116.
Jan Woleński 《Studia Logica》2007,86(3):479-497
This paper proposes a formal framework for the cognitive relation understood as an ordered pair with the cognitive subject
and object of cognition as its members. The cognitive subject is represented as consisting of a language, conequence relation
and a stock of accepted theories, and the object as a model of those theories. This language allows a simple formulation of
the realism/anti-realism controversy. In particular, Tarski’s undefinability theorem gives a philosophical argument for realism
in epistemology.
Special Issue Formal Epistemology II. Edited by Branden Fitelson 相似文献
117.
Guy Axtell 《Synthese》2007,158(3):363-383
This essay extends my side of a discussion begun earlier with Duncan Pritchard, the recent author of Epistemic Luck.Pritchard’s work contributes significantly to improving the “diagnostic appeal” of a neo-Moorean philosophical response to
radical scepticism. While agreeing with Pritchard in many respects, the paper questions the need for his concession to the
sceptic that the neo-Moorean is capable at best of recovering “‘brute’ externalist knowledge”. The paper discusses and directly
responds to a dilemma that Pritchard poses for virtue epistemologies (VE). It also takes issue with Pritchard’s “merely safety-based”
alternative. Ultimately, however, the criticisms made here of Pritchard’s dilemma and its underlying contrast of “anti-luck”
and “virtue” epistemologies are intended to help realize his own aspirations for a better diagnosis of radical scepticism
to inform a still better neo-Moorean response. 相似文献
118.
119.
120.
本研究采用ERP技术,考察音乐训练组和对照组完成诗句押韵判断任务时,在绝句末对韵律信息(含声调和韵母两个维度)的整合加工过程。结果发现,在100~300 ms,仅音乐训练组在声调/韵母合适条件下,对韵母/声调的一致性进行深入分析,并诱发了更大的正波;在韵母违反条件下,声调违反相比声调合适诱发了更小的正波。在300~750ms,两组被试均在绝句末对诗句内出现的韵母和声调违反进行整合分析并诱发了广泛分布的负波。不过,对照组仅在声调/韵母合适条件下进行,而音乐训练组则在声调/韵母违反条件下完成此过程。综上,音乐训练组和对照组均会在诗句末完成押韵信息的整合加工,但是音乐训练组对韵律信息(尤其是声调)的加工更敏感和快速,并且对不同类型的违反有更精细的差异性反应 相似文献